Our Public and Private Selves: Fostering dialogism and student perspective taking

This article considers a site of practice that fosters dialogic consciousness, which I suggest is necessary to teaching social justice and diversity of thought in all sites of practice, including schools. Consciousness of one's own perspective taking and the dialogism necessary to foster voice development are grounded in a growing awareness of our own multiple perspectives or understandings of the world and ourselves. This multiplicity is grounded in how we see the world and how we think the world sees us. Such multiplicity is dynamic in that what we know about ourselves and what we think others know about us are woven through a constant interaction of public and private selves. It is in this interaction that teachers can begin to explore voice and perspective taking with students. In this article, I present how teenagers in a community‐based theater ensemble used movement and writing to define their private and public selves, and conclude with possibilities for classroom practice.     

Using critical literacy to explore genetics and its ethical, legal, and social issues with in-service secondary teachers

The described interdisciplinary course helped a mixed population of in-service secondary English and biology teacher-participants increase their genetics content knowledge and awareness of Ethical, Legal, and Social Implications (ELSI) that arose from discoveries and practices associated with the Human Genome Project. This was accomplished by applying a critical literacy approach that allows people develop cognitive skills such that they are able to "read the world" (Wink, 2004). The approach is one that permits readers to go beyond the literal text to examine what is present as well as what is missing as it relates to issues of equity and fairness. Becoming critically literate enabled these teacher-participants to challenge the subtle attitudes, values, and beliefs conveyed by a range of written and oral texts. The teacher-participants in this course improved their critical literacy skills by actively reading, critically writing about, and using evidence to support their conclusions about issues arising from advances in human genetics. A biologist, a linguist, and an educator collaboratively designed and taught the course. The personalized focus on the integration of thoughtful reading and writing in this class enhanced the teacher-participants' (n = 16) professional and intellectual development and will potentially improve learning in their biology and English classrooms in the future.     

From Our Readers: The Truth about Boston School Desegregation

Abstract

The question of how to teach effectively from a clear social justice perspective that empowers, encourages students to think critically, and models social change has been a consistent challenge for progressive educators. This article intends to shed light on this issue by demonstrating how educators can utilize a social justice pedagogical lens to treat their content in ways that meet their commitment to empowering education. Specifically, this article clarifies what social justice education is by introducing readers to five key components useful in teaching from a social justice perspective: tools for content mastery, tools for critical thinking, tools for action and social change, tools for personal reflection, and tools for awareness of multicultural group dynamics. While no pedagogical approach is a panacea, this approach offers readers five specific areas to focus on in their teaching and their efforts at working toward social justice in their classrooms.     

The cosmopolitan turn in Literature education and its resulting tensions in Singapore schools

ABSTRACT

In this article, I highlight the emergence of a cosmopolitan turn in Literature education as observed in teachers’ beliefs and practices in Singapore schools. Central to the cosmopolitan turn is the view that Literature education should not be disengaged from real-world connections to others particularly those who are marginalized and oppressed in the world. In the first part of this article, I describe core principles informing a cosmopolitan approach to teaching Literature that is distinct from previous movements. In the second part, I utilize case studies of Literature teachers from four secondary schools in Singapore to discuss key tensions resulting from teachers’ attempts to foster cosmopolitan sensitivities. These tensions point to the propensity for Literature education to prioritize a form of universalism that neglects the dynamic interconnections between national and global identity; to encourage a human capital approach to education where cosmopolitanism is co-opted to strategically benefit elites and to perpetuate passive rather than active cosmopolitan engagement with justice. I suggest that awareness of these tensions can enable educators to develop more holistic and ethically grounded cosmopolitan Literature education where all students can be equipped with critical and empathetic capacities to navigate diverse and conflicting values in our global age.     

Classical Literature for the Criminal Justice Classroom

When students are confronted with primary sources to be critically evaluated, a path toward independent inquiry and, ultimately, self‐awareness, is forged. Primary sources challenge intellectual passivity in that they force the mind to take charge of its own thinking, and such independent thinking is the means by which intellectual freedom and strength are achieved. In incorporating primary sources into the criminal justice classroom, one place to start is with the Classical world. This paper shares some practical teaching tips, tricks, and tools for teaching Classical primary texts about “justice” to students of criminal justice. Sample materials used in undergraduate classes from five lessons centering on the question of justice are also discussed.     

Developing Empathy Through Design Thinking in Elementary Art Education

Past research has suggested incorporating design thinking in upper elementary art education helps students develop what are known as the Four Cs: collaboration, communication, creativity, and critical thinking. As an instructional strategy, design thinking focuses on empathy first and provides a structure for students to work through real-world, complex problems in small groups. This exploratory qualitative case study examined the effects of teaching empathy through design thinking in upper elementary art education. Eight teachers participated, representing public, private, charter, and independent school settings. Data included student observations, interviews, and journal reflections. An analysis of findings resulted in three conclusions: (a) design thinking can foster the development of empathy in preadolescents, (b) art education curricula at the upper elementary level can include design thinking, and (c) design thinking is a valid strategy for teaching empathy. Including empathy within art education promotes a classroom culture that is respectful and understanding of others, with students becoming advocates of justice, equity, and inclusion. As society continues to struggle with bullying, physical violence, and social unrest, teaching empathy has the potential to change how students relate to each other in the classroom, and, ultimately, in the world at large.     

Teaching for social justice: A research synthesis on Asian American and Pacific Islander teachers in U.S. schools

This article examines social justice in teaching and teacher education with a focus on the experiences, pedagogies, and instructional practices of Asian American and Pacific Islander (AAPI) teachers. We synthesized 37 peer-reviewed research publications on AAPI teachers’ experiences and contributions to diversity and social justice. The results show AAPI teachers disrupting Whiteness through beliefs, pedagogies, and practices that value multiple perspectives and marginalized voices. Policy implications include supporting cultural and linguistic diversity in teacher education programs and schools and providing opportunities for teachers to engage in critical praxis regarding their racial identities and issues of equity in education.     

批评语篇分析与英语阅读教学

将批评语篇分析方法用于用于阅读教学中,可以有效地改善现行阅读教学中存在的问题,提高学生阅读理解的能力和语言意识及批评性阅读语篇的能力,促进以学生为中心的阅读模式的形成和发展。在实施批评性阅读教学过程中,教师应讲解CDA中常用来批评性分析语篇的工具及带有意识形态意义的语言表达形式,教会学生对语篇进行批评性分析,以培养学生批评性阅读语篇的能力。     

Using critical and post-critical pedagogies to pick at the seams of patriarchy from ‘the inside’

ABSTRACT

This article explores the use of critical and post-critical pedagogies in a rural Australian high school for the purposes of unsettling life-limiting gender beliefs and practices. The paper problematises two examples whereby site-specific knowledges, curriculum dictates, media texts and critical pedagogies were enmeshed to create politically charged spaces for re-seeing, re-thinking and re-doing gender. The first example involves a unit of work in which students were required to critically analyse and evaluate a well-known Australian documentary film for the particular version of hypermasculinity that it was valorising. The second example involves the collaborative critiquing of a well-known local text. At the conclusion of the paper, I turn a critically reflexive eye upon myself as a way of considering the ethics and issues for educators of challenging power asymmetries from ‘the inside’. It is at this point that I discover it is possibly I who have been disrupted most of all.     

Collective Literacy Autobiographies: Exploring issues of authority,positioning and discourse

While a great deal of recent research and pedagogical interventions have focused on the development of critical reading practices of students, less attention has been given to developing critical writing practices. A move from a critical reading to a critical writing pedagogy would involve the application of the same general critical literacy principles, such as (1) repositioning students as researchers of language and (2) problematizing classroom texts [Comber (1994) Critical literacy: An introduction to Australian debates and perspectives, Journal of Curriculum Studies, 26, 655-668]. But while in critical reading classes these principles are applied to the language and texts of others, in a critical writing class they would have to be extended to the students' own language and texts. This paper describes the effects of interventions with students training to be teachers, which asked them to record their past literacy experiences in collective autobiographies, and to disrupt, i.e., critically analyse, them in order to instigate change in consciousness and in their future practice as literacy teachers. The author's focus is on a group around a particular student, Radha, and how the course helped them make sense of, and overcome their hesitancy to write from positions of authority. The author also describes how Radha learned to understand the difficulties she faced in her assignments when straddling conflicting subject positions.     

“We’re Here to Learn to Speak French”: An Exploration of World Language Teachers’ Beliefs About Students and Teaching

The purpose of this qualitative study was to explore five world language teachers’ beliefs about their students, their attributions about student enrollment, and their reported teaching practices. Findings represent a continuum of critical practice in that three teachers appeared to espouse deficit thinking and stereotypes about students of color, and color-evasiveness or colorblindness as an approach to teaching. Two teachers appeared to espouse beliefs that may be more representative of inclusive classrooms, and these teachers reported advocacy work for certain student groups and efforts to develop students’ critical consciousness in their classrooms. Findings are contextualized via critical lenses, and implications for language teacher education and policy are discussed.     

Transformative Professional Learning Within Schools: Relationship to Teachers’ Beliefs, Expertise and Teaching

Although scholarship and research have demonstrated the positive impact of professional learning on academic teaching and learning, an inadequate amount of research has examined how professional learning is associated with transformative teaching for equity, diversity and social justice. This survey study explored the relationship between professional learning and teachers’ beliefs about diversity, transformative expertise, and transformative teaching by comparing two models of professional learning in 25 small urban elementary schools. Results indicated that factors in both the process and transformative content models predicted differences in teachers’ reported beliefs, expertise, or teaching. While some factors such as learning to teach for social justice consistently predicted increased transformative practices, other factors failed to predict or were associated with decreased transformative practices. After discussing the findings, implications for practice, theory and research are offered.     

Unpaving the Road to Hell: Disrupting Good Intentions and Bad Science About Islam and the Middle East

Teachers across all subject areas engage students, in some way, in the study of otherness—other societies, other cultures, other practices. Often teachers and teacher educators attend to teaching about others with strong desires toward social justice as they seek to make a difference and do good. However, with insufficient tools to interrogate their practices and beliefs to think critically what good actually entails, they can unwittingly pave the road to hell. When good intentions are additionally coupled with the bad science of incomplete knowledge, misinformation, and weak arguments, the road can get treacherous. In this article, we examine the road to hell as it winds through teaching about a specific other, Muslims. We examine how good intentions and bad science about Muslims and Islam have worked to cement stereotypes, promote intolerance, shut down learning, and in doing so thwart education for social justice. Peering closely, we examine commonly voiced student conceptions of Muslims/Islam/The East and highlight the good intentions and bad science behind many of the popular discourses that students advance. We then offer strategies for building a different path, by problematizing good intentions and repairing bad science.     

What Lies Beneath Seemingly Positive Campus Climate Results: Institutional Sexism,Racism, and Male Hostility Toward Equity Initiatives and Liberal Bias

This study investigates what preservice elementary school teachers assume about children's capacities to learn about equity issues and how teachers might translate teaching for social justice into actual classroom practices. Participants said they did not see the age of their students as a barrier to teaching for social justice, although their ways of conceptualizing this varied considerably, and those teaching grade 4–6 students were generally more risk-taking in the curricular and pedagogical choices they made. We found that the concepts of childhood innocence and developmental appropriateness mediated the topics and approach to topics that beginning teachers considered. Roughly half the participants believed that younger children are relatively uninterested in the events of the day, are incapable of forming nuanced opinions, and are unable to analyze political issues; while the other half disagreed. Participants concerned about engendering negative emotional responses from elementary students made more limited and generic responses to name-calling or teasing rather than naming specific forms of oppression or prompting students to reflect critically on hurtful language and behavior.     

Actions for sociopolitical consciousness in a high school science class: A case study of ninth grade class with predominantly indigenous students

This case study explores how a group of Grade 9 students engaged in sociopolitical discourses and actions in a science class in a mostly indigenous student school in Nepal. The study used sociopolitical consciousness (SPC) as a framework to document and understand indigenous students’ SPC-oriented science interactions and subsequent social change actions. We used ethnographic methods of data collection over 6 months. The study focused on the actions of 4 girls and 2 boys belonging to the indigenous Tharu group. Data were analyzed using iterative qualitative methods. The study findings show that students are capable of engaging in critical thinking, critical reflecting, and taking actions for social change. Additionally, students are competent to link their experiences with social, structural, and political discrimination to the relevant science content they learn. The study presents four thematic findings related to SPC and science teaching and learning: Fostering social justice awareness in science class, fostering structural understanding of inequities in sickle cell disease, fostering sociopolitical actions for sickle cell disease, and the teacher's activist pedagogy for SPC in science learning. Implications of the study are that culturally relevant pedagogy helps indigenous students to become sociopolitically more aware of the links between science and social change. Adding aspects of critical pedagogies in science teaching could encourage students to become more sociopolitically reflective about science learning.     

A Foucauldian analysis of literary text selection practices and educational policies in Ontario,Canada

Like schools, curricula are socially constructed and constituted within broader social, political, and historical relations of power, powerfully shaping students’ beliefs and attitudes about themselves and their relationship toward the world. In light of this, the importance of literature selection cannot be overstated. School-sanctioned texts often provide the core curriculum, and secondary school English teachers rely on them heavily. The self-regulatory practices a teacher engages in will shape not only how the teacher begins to understand the self, but also works to construct an ‘appropriate’ teacher identity. Using a Foucauldian theoretical lens, this paper draws upon findings from a synthesis of school board policies and interviews with English teachers and department heads in Ontario, Canada, to explore the discursive practices that shape literary text selection.     

Preparing Students for Social Action in a Social Justice Education Course: What Works?

The purpose of this study was to explore students’ perceptions of how the curriculum and teaching strategies in a social justice education course prepared them for social action engagement. Past studies using a similar approach to teaching about social justice issues did not include student interviews. Students’ perspectives can shed light on how experiences in a social justice education course prepared them to challenge social oppression and work toward equity in their daily lives. Six students were interviewed one semester after they completed a social justice education course. Findings indicated teaching strategies (e.g., experiential activities) that included students’ lived experiences also increased their personal awareness, empathy, confidence, and knowledge about tools for social action. These teaching strategies were identified more often than content as key in preparing students to take action. Classroom implications are discussed.     

Toward a Future of Equitable Pedagogy and Schooling

This essay explores what it takes to work toward a future of equitable pedagogy and schooling through the presentation of a short ethnographic play entitled The Card (2004). The play is 1 of 5 critically performed ethnographies written to engage pre-service teacher education students in thinking about social justice in education. The essay begins with a discussion of how critical performed ethnography works as an example of "engaged pedagogy" and the ways in which its form and content can promote anti-oppression teacher education. This discussion is followed by the presentation of the play. The Card tells the story of Roberto Rodriguez, a high school teacher, who comes out as a gay man when he tries to help a student being bullied. Embedded in the ethnographic play are the kinds of social practices and beliefs needed to achieve an educational future that recognises social difference and strives for equity. Following the play, a short commentary discusses these practices and beliefs in a more explicit way. The essay concludes with a brief discussion of the questions and issues a recent performance of The Card raised for other teacher educators. This discussion allows for the examination of how the play encourages readers, performers, and spectators to both recognise and respond to social difference in ways that will move schools toward a more equitable future.