Mediating Gender,Mediating Race: Women Writers in Colonial Algeria

Until recently women's roles in the French colonies received little or no attention although they, like men, played a significant part in the construction of the colonial identity. In colonial Algeria (1830–1962), gendered and racial structures were already in place when, after the civilian takeover in 1871, women emerged as players on the colonial scene. Women writers responded to colonial social structures in a number of ways. This article will explore the ambiguities and paradoxes of their situation in the colony and the ways in which they assumed the role of mediators of gender and race, to further their agendas.     

Hidden in the Middle: Culture,Value and Reward in Bioinformatics

Bioinformatics – the so-called shotgun marriage between biology and computer science – is an interdiscipline. Despite interdisciplinarity being seen as a virtue, for having the capacity to solve complex problems and foster innovation, it has the potential to place projects and people in anomalous categories. For example, valorised ‘outputs’ in academia are often defined and rewarded by discipline. Bioinformatics, as an interdisciplinary bricolage, incorporates experts from various disciplinary cultures with their own distinct ways of working. Perceived problems of interdisciplinarity include difficulties of making explicit knowledge that is practical, theoretical, or cognitive. But successful interdisciplinary research also depends on an understanding of disciplinary cultures and value systems, often only tacitly understood by members of the communities in question. In bioinformatics, the ‘parent’ disciplines have different value systems; for example, what is considered worthwhile research by computer scientists can be thought of as trivial by biologists, and vice versa. This paper concentrates on the problems of reward and recognition described by scientists working in academic bioinformatics in the United Kingdom. We highlight problems that are a consequence of its cross-cultural make-up, recognising that the mismatches in knowledge in this borderland take place not just at the level of the practical, theoretical, or epistemological, but also at the cultural level too. The trend in big, interdisciplinary science is towards multiple authors on a single paper; in bioinformatics this has created hybrid or fractional scientists who find they are being positioned not just in-between established disciplines but also in-between as middle authors or, worse still, left off papers altogether.     

The Itinerary of Commemoration in the Kigali Memorial Centre: On Trauma,Time and Difference

Exploring how the 1994 Rwandan genocide is memorialised in the nation's flagship memorial centre, this article pursues a new dialectic between history and trauma. As I shall demonstrate, the current theoretical model of trauma misreads time and consequently erases cultural difference and historical specificity in the formation of transcultural alliances. In rethinking time and difference in trauma, I develop a new trauma framework that situates the formation of transcultural alliances at the site of difference, which promotes new modes of ethical response and political subjectivity in the aftermath of violence.     

Performing Difference: Repetition in Context

Abstract

In this essay, I sketch a performative, constitutive theory of difference that avoids the major trappings of this discussion in current communication scholarship. Building from Gilles Deleuze and Judith Butler, I argue that by focusing on difference in intercultural communication scholarship we can, as a discipline, create more complex understandings of people in cultural contexts. I first examine how difference has been written in communication scholarship. Second, I offer a reading of Deleuze and Butler who, together, provide the grounding for seeing the repetition of difference as political and contingent ontology. I conclude by examining an everyday context, showing how intercultural communication scholarship can benefit from this kind of analysis.     

Beginning Science Policy Research in Europe: The Studiengruppe für Systemforschung, 1957–1973

Translator’s note*: I am pleased to offer this translation of a lecture by Helmut Krauch, both because he is an old friend, whom I have known for more than forty years, and because it fills a gap in the history of science policy research. As this lecture makes clear, the Studiengruppe, led by Krauch, was the first in Europe to measure the share of nuclear and military research in total R&D expenditure and to make systematic technology assessments to guide government policy. Moreover, its Project ORAKEL opened the way to wider public debate on major policy issues in science and technology. Krauch’s book on Computer Democracy remains an outstanding contribution to the reform of Western democracy. I commend this essay warmly to all concerned with the history of science and technology policy. This is an edited translation of a lecture delivered at the Institute for Technology Assessment and Systems Analysis at the Research Centre for Technical Change and the Environment in Karlsruhe, 10 April 2000. We are grateful to the Institute for permission to publish the essay, to Professor Christopher Freeman, for generously preparing a translation, and to Dr. Reinhard Coenen for helping to prepare the final version.     

Navigating Socio-Spatial Difference,Constructing Counter-Space: Insights from Transnational Feminist Praxis

Abstract

In recent years, feminist activists have increasingly transnationalized their struggle against local forms of oppression. Our study explores the contentious nature of feminist transnationalism, asking how transnational feminist networks (TFNs) navigate socio-spatial inequalities within their own practices and as a wider social movement. We argue that: (1) TFNs make socio-spatial differences meaningful in part through their constructions of regional, international, and trans-local imaginaries; and (2) TFNs construct resistant feminist counter-spaces through dialogue and strategies aimed at destabilizing dominant structures. Our findings highlight the central role of spatial praxis within transnational feminism.     

衢州二中 洋溢世界情

敞开心扉,拥抱世界。 像衢州二中这样,外事工作开展得如此之早、抓得如此之实、定位得如此之高,在中小学界,当是不多见的……作为一位国家汉语国际推广工作者,我既惊异也十分感动他们在外事工作方面的远见卓识。     

Organizational Legitimacy of International Research Collaborations: Crossing Boundaries in the Middle East

Cross-border academic collaborations in conflict zones are vulnerable to escalated turbulence, liability concerns and flagging support. Multi-level stakeholder engagement at home and abroad is essential for securing the political and financial sustainability of such collaborations. This study examines the multilayered stakeholder arrangements within an international academic health science network contributing to peace-building in the Middle East. While organizational forms in this collaboration change to reflect the structural, epistemic and political expectations of various support groups operating locally and globally, the legitimacy of the international research and its contribution to the peace-building process last as long as institutional norms of academic enterprise – integrity, impartiality and collegiality – are sustained. This paper analyzes the reconciliatory strategies used by the collaborating health scientists to mitigate organizational turbulence, reduce resource asymmetries and continually build and rebuild bridges across stakeholder communities.     

Middle East and other futurisms: imaginary temporalities in contemporary art and visual culture

This article focuses on recent contemporary art of Gulf Futurism and Arab Futurism with a specific geographical focus on the Near and Middle East. Still only occasionally addressed and analysed in contemporary academic discussions, these art discourses and practices can be understood as particular forms of counterfuturisms and cultural politics of imaginary times; they continue the earlier work of Afrofuturism in using an aesthetic repertoire to complicate normalised notions of time and technology but in an alternative geopolitical context. Some of the analysed works such as Larissa Sansour’s films outline political questions about territories and architectures of control but these are also other contexts that address how experience of time is being infrastructured in material media culture. The article analyses these post-colonial artistic practices in dialogue with contemporary theoretical debate about cultural politics of time including the discourses about cancellation of future (Berardi) as well as the idea of counterfuturisms as a form of audiovisual practice.     

The Grudging Modernizer: A Trip to the Middle East and Cold War Social Science

Minerva - The postwar era is generally recognized as a unique moment of impetuous growth of the social sciences, due to the interest of Western internationalist elites in the development of a set...     

Rorty's Approach to Cultural Difference: The Conflict between Solidarity and Procedural Liberalism

Although Richard Rorty's controversial thought has been the subject of many works, there has not been much discussion about his approach to cultural difference. The purpose of this article is to examine how Rorty sees cultural differences philosophically and how he deals with them politically. For him, rationality, morality and even the scope of moral responsibility towards others are defined in terms of solidarity with a particular community and ‘ethnocentrism’, rather than in terms of a universal and metaphysically derived set of criteria. It can be argued that since language, language games and values are mainly components of culture, the latter is one of the most significant communities with which Rorty is concerned, though he is not explicit about it. Nevertheless, Rorty does not think that the moral and philosophical significance of communities, particularly cultural communities, should be reflected in politics. The main argument of the article is that there is an unresolved tension in Rorty's thought between philosophical, moral and emotional attribution of significance to communities and arguably cultural communities, and a disregard for them in the political sphere. This paves the way for outlining an approach to cultural difference that is more just and even more in harmony with Rorty's own philosophy.