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《Journal of Intercultural Communication Research》2013,42(1):59-80
This study examines a recognizable speech code, the code of food and tradition, as displayed among members of a Lebanese community in Flatland, located in the central United States. Based upon in-depth interviews with 20 participants and three months of participant observation at a Lebanese food festival, we identify communication that is gendered, generationally shaped, and focused on tradition. These are manifest in both beliefs and everyday practices. Drawing upon Speech Codes Theory and Bakhtinian perspectives, we examine the communicative practices and beliefs as to what it means to “be Lebanese.” 相似文献
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Guilnard Moufarrej 《Al-Masaq: Islam & the Medieval Mediterranean》2009,21(2):137-151
The Maronite Church is a branch of the Syro-Antiochean Church and one of the oldest among the Eastern churches. Modernisation, globalisation, emigration, civil war and other factors have together influenced many aspects of local religious expression, but the Maronite Church has succeeded in adapting to the social changes and the spiritual needs of its followers without losing its identity. This is reflected in the Maronite funeral liturgy, which is here examined. I aim to show how the role of music and poetry is perpetuating a sense of communal identity among the members of this religious group, and is creating boundaries with other ethnic and religious groups. 相似文献
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Wei Juan 《中外文化交流(英文版)》2011,(4):38-41
<正>On November 16,2010,Peking Opera was proclaimed as the Masterpiece of Intangible Cultural Heritage of Humanity by UNESCO at its 5th session of the Intergover... 相似文献
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