‘Let them see a different path’: social attitudes towards sport,education and development in Sāmoa

Drawing on ethnographic data collected over 12 months of field research, this paper contributes to the growing body of literature on sport for development (SFD) by giving voice to alternative constructions of the educative potential of SFD. It does this by exploring the social attitudes of youth, educators, community leaders and government officials in the Pacific island nation of Sāmoa towards sport, education and development. Imagining sport to be like ‘school outside’, my Samoan interlocutors construct sport as an educative platform that prepares young ‘academically unfit’ men to engage an increasingly global political economy in ways classroom education cannot. Viewing international sport as a form of ‘development education’, my interlocutors perceive the educative value of SFD as being rooted in the potential for sport to help move underperforming boys into transnational flows of remittances to the family. In this way, Samoans perceive sport as enabling ‘at risk’ youth to serve their families, to learn English and to become globally minded, ultimately equipping them with the skills needed to achieve transnational futures once beyond their reach. In allowing a grassroots understanding of SFD to emerge, the paper challenges the assumption that the institutions of sport and education are compatible, mutually reinforcing and complementary. Specifically, viewing sport as an alternative to schooling may serve to reintegrate underperforming young men back into an education-to-employment pipeline, but it also carries important implications for the de-skilling of youth and the perpetuation of their positions of marginality. The paper calls into question the role of education and sport in and for development, highlighting important questions that SFD stakeholders should consider.     

‘Brand Israel’: hasbara and Israeli sport

Until relatively recently, the state of Israel was preoccupied with its military security and paid little attention to cultural politics. However, the emergence of other ‘battlegrounds’ has seen a shift to ‘soft power’ in an attempt to generate a more benevolent global image. This paper spotlights an international sporting event which ordinarily attracts very limited interest from the mainstream media. However, when held in Israel, it created much greater interest. The paper identifies the UEFA’s Men’s U-21 tournament, held in Israel in 2013, to assess how different groups responded to the event: celebratory by the host nation and its supporters, the Israeli Football Association and UEFA; critical amongst Palestinians and their supporters in the international community. The paper identifies how the Israeli state is using ‘hasbara’ in an attempt to arrest its deteriorating international image and shows how the concept is empirically operationalized (‘hasbara in action’).     

‘We are all Foxes Now’: sport,multiculturalism and business in the era of Disneyization

On Monday 2 May 2016, a little heralded, medium-sized, provincial soccer club, Leicester City, one with no record of league titles in 132 years of trying, no European heritage of any note, and no major expenditure on players, won the English Premier League (EPL) title. This astonishing outcome is at odds with the development of monetised late-modern European club soccer. A select group of clubs with a global ‘reach’, owned and funded by foreign capital, have increasingly dominated the EPL since its formation in 1992. Leicester City’s triumph was also notable because Leicester is regarded as a settled multi-cultural city. The title win was widely interpreted as a vehicle for promoting racial integration, as well as celebrating positive owner/fan identities, civic pride, and traditional sporting values over the ethos of business. This paper explores these issues and what the Leicester victory meant to local supporters, and to the city.     

Sex,sport and justice: reframing the ‘who’ of citizenship and the ‘what’ of justice in European and UK sport policy

Universalist claims are often made about sport which is, as a consequence, increasingly written into national and international policy as an entitlement of citizenship or even human right. Further, in most countries physical education (PE) is a compulsory component of children's education, and sport is seen as central to this. Consequently, in the interests of justice sport must aspire to be egalitarian, that is, relevant to and meaningful for boys and men, and girls and women. In this context three fundamental questions are asked in relation to sport: (1) Do all citizens want to participate? (2) Who counts as a citizen? and (3) What are justice and equality? Feminist political and citizenship theory particularly the work of Pateman, Lister and Fraser is used to explore these questions and interrogate the ‘who’ of citizenship and the ‘what’ of justice in relation to framing sport policy in Europe and the UK. It is argued that notwithstanding the extensive use of the Council of Europe definition of sport,¹1. ‘“Sport” means all forms of physical activity which, through casual or organised participation, aim at expressing or improving physical fitness and mental well-being, forming social relationships or obtaining results in competition at all levels' (CE, 1992 CE. (1992/2001). European sports charter. Retrieved from https://wcd.coe.int/ViewDoc.jsp?Ref=Rec(92)13&;Sector=secCM&;Language=lanEnglish&;Ver=rev&;BackColorInternet=9999CC&;BackColorIntranet=FFBB55&;BackColorLogged=FFAC75 [Google Scholar]–2001 CE. (1992/2001). European sports charter. Retrieved from https://wcd.coe.int/ViewDoc.jsp?Ref=Rec(92)13&;Sector=secCM&;Language=lanEnglish&;Ver=rev&;BackColorInternet=9999CC&;BackColorIntranet=FFBB55&;BackColorLogged=FFAC75 [Google Scholar]). and despite or even because of the widespread adoption of the language of gender equality and gender mainstreaming, although formal sport citizenship rights might be accorded to all individuals and regarded as gender neutral, this masks a discourse of androcentric sport citizenship. This has captured European and UK sport policy and provision and is hindering further progress towards gender justice in sport and therefore PE. Given the universal and compulsory aspirations of sport particularly within PE, gender justice should be conceptualised not only as cultural recognition, political representation and economic redistribution within the normalised frame of competitive performance sport or ‘sport for sports sake’; but also as a critical meta-political remapping and reframing of sport as sport and physical recreation or ‘sport for all’.     

‘That is like a 24 hours-day tournament!’: using social media to further an authentic sport experience within sport education

Several studies demonstrate that Sport Education supports the development of an authentic experience of sport. Social media has the potential to further the development of an authentic sport experience since it is a key aspect of contemporary sport culture and can be a space for individuals to interact during the Sport Education. Yet the evidence-base on the use of social media within Sport Education is limited. The purpose of this study was to explore how social media supports the development of an authentic sport experience within Sport Education. The context of this study was within a female recreational community sport futsal club. Players engaged with Sport Education as a focus for their sessions for 13 weeks. The Sport Education season embedded the six key features. During the Sport Education season, players interacted with each other through Facebook. Data were generated from; (1) researcher/player field journal, (2) Facebook posts and (3) post-season player interviews. Data analysis involved inductive, constant comparison and member-checking methods. Results showed that players’ uses of Facebook supported the development of an authentic sport experience. Players’ uses of Facebook strengthened the development of three key Sport Education features; affiliation, festivity and season. Based on the limited amount of research on the impact of social media within Sport Education and community sport, future studies should continue to examine the effectiveness of social media as an interactional tool to enhance the development of an authentic sport experience.     

From ‘philosophy of sport’ to ‘philosophies of sports’? History,identity and diversification of sport philosophy

My goal in this article is to give a portrait of how modern sport philosophy, which started in 1972, developed from relatively narrow paradigmatic borders to become a diverse and multi-paradigmatic international discipline. This development has included several changes but also some continuity. I identify three main tenets that may be viable in the future. One is to focus on the traditional sport philosophical paradigm, which had an ambition to identify the essence of sport. A second option is to develop more specific approaches, focusing on single sports or types of sport, like football or climbing. A third alternative is to develop a philosophy, not only of sport but of ‘homo movens’, studying the moving human being in different environmental and socio-cultural contexts. All three options are viable and should be welcomed.     

From anti-doping to a ‘performance policy’ sport technology,being human,and doing ethics

Abstract

This paper discusses three questions concerning the ethics of performance enhancement in sport. The first has to do with the improvement to policy and argues that there is a need for policy about doping to be re-constituted and to question the conceptual priority of ‘anti’ doping. It is argued that policy discussions about science in sport must recognise the broader context of sport technology and seek to develop a policy about ‘performance’, rather than ‘doping’. The second argues that a quantitative enhancement to a sporting performance has no value and is, thus, unethical, unless the motivation behind using it implies something meaningful about being human. Thus, unless the use of the technology is constitutive of our humanness, then it is not a justifiable method of altering (rather than enhancing) performance. This rules out the legitimacy of using performance enhancement to gain an advantage over other competitors, who do not have access to similar means. Finally, the third argument claims that sport ethics has had only a limited discourse and has failed to recognise broader theoretical ideas in relation to performance modification, which might be found in the philosophy of technology and bioethics. Collectively, these positions articulate important concerns about the role of science in sport and the ethical discussions arising from them.     

‘Science’, ‘Wind’ and ‘Bottom’: Eighteenth-Century Boxing Manuals

The eighteenth century witnessed the emergence of a plethora of sporting professionals, many of whom were involved in developing training and coaching practices. Teaching the skills, the ‘science’, of boxing became an important source of income for professional fighters while some practitioners also developed careers as trainers, normally operating on behalf of the wealthy ‘amateurs’ who retained professionals in order to make profitable wagers. These practices were described in some of the early instructional manuals of the period, notably a detailed analysis of wrestling by Parkyns in 1713, who considered technique, fitness, and diet, and by Godfrey in 1747 who included a seminal section on boxing in his A Treatise upon the Useful Science of Defence. The proliferation of boxing manuals in the last quarter of the century reflected both a revival of interest in the sport and a desire to record the essential elements of this martial ‘science’ since it was only now that contemporaries believed a full understanding had been achieved of the importance of ‘wind’ (endurance), ‘bottom’ (courage), and ‘science’ (technique). This paper explores a number of texts where authors discussed these essential components of boxing performance and highlights the longevity of their methods of athletic preparation.     

Physical education,sport and the intersection and articulation of ‘modernities’: The Hanuman Vyayam Prasarak Mandal

This paper focuses on the problem of delimiting and contextualizing ‘alternative modernities,' and the way in which sport factors into the logic of delimitation. After postulating six ideal type alternative sportive modernities in India, the Hanuman Vyayam Prasarak Mandal is analyzed as the articulation of a type of modernity that is linked to liberal secular nationalism. By looking at both the development of the HVPM through time as well as the performance of yoga and mallakhamba in various international sporting and gymnastic events, a specific relationship between nationalist and transnational social imaginaries is examined. Finally, the HVPM is compared and contrasted with the sportive activities of the Rashtriya Swayamsevak Sangh, a militant Hindu nationalist organization. Through this comparison it is possible to see how similar configurations of sport and gymnastics articulate different modernities, and how these alternative modernities both intersect and diverge from one another.     

Don’t bring it on: the case against cheerleading as a collegiate sport

The 2010 Quinnipiac cheerleading case raises interesting questions about the nature of both cheerleading and sport, as well as about the moral character of each. In this paper we explore some of those questions, and argue that no form of college cheerleading currently in existence deserves, from a moral point of view, to be recognized as a sport for Title IX purposes. To reach that conclusion, we evaluate cheerleading using a quasi-legal argument based on the NCAA’s definition of sport and conclude that cheerleading fails to qualify as a legitimate sport. A philosophical argument leads to the same conclusion, primarily because of the essential entertainment-aspect of cheerleading. We then examine a consequentialist moral case for making cheerleading an intercollegiate sport and argue that the balance of moral reasons is against doing so. Finally, we look at cheerleading’s newest offspring – Acrobatics and Tumbling, and STUNT – and express our moral reservations about their current claims to be worthy of Title IX recognition. While we would not claim that any single one of our arguments is decisive, we are convinced that the cumulative weight of the arguments against granting intercollegiate sport status to any of the forms of cheerleading or its derivatives is, at present, irresistible.     

Anxious identification in ‘The Sopranos’ and sport: psychoanalytic and queer theories of embodiment

The article uses an episode from the television series ‘The Sopranos’ to illustrate how embodied experiences of sporting practices such as high-school football involve both conscious and unconscious dynamics. It outlines how cultural practices such as masculinist sport are psychically incorporated into the body through the process of identification. The article uses Freud's concept of identification to explain how fantasy and representation are involved in the formation of embodied subjectivity. Contemporary queer theories about identification provide insights into how psychic dynamics both reinforce and undermine the illusory cultural promise of heteronormative whiteness offered by high-school sport and physical education.     

Rhodesia's ‘rebel and racist’ Olympic team: Athletic glory,national legitimacy and the clash of politics and sport

This article traces the history of the Olympic participation of the Federation of Rhodesia and Nyasaland, then the British colony of Southern Rhodesia, and then unilaterally independent settler-ruled Rhodesia after 1965, placing heavy emphasis on the racially integrated aspects of the sporting sphere. Rhodesia's status in the International Olympic Committee inevitably came under assault after 1965 owing to its white government and international sporting sanctions. The battles of the press, the high-level diplomatic manoeuvring, and finally the IOC debate first to exclude Rhodesia from Munich and then to permanently expel the Rhodesian NOC in 1975 are analysed in detail. As a charismatic organization, the IOC operated outside the world of rules and rational principles, devoted to certain values expressed in ‘Olympism’. Because of this commitment, and the resulting belief that politics had no place in sport, the IOC was insulated from the great changes taking place in the world at large. The newly independent world sought to make democratic equality a part of the Olympic vision, trumping the long-held charismatic principles of the IOC; the expulsion of Rhodesia was the culmination of this trend.     

For a ‘United’ Kingdom and a ‘Greater’ Britain: the British Olympic Association and the limitations and contestations of ‘Britishness’

During the first two decades of the twentieth century, the Home-Nations of England, Scotland, Ireland and Wales joined forces in competing in the Olympic Games under the banner of ‘Great Britain’ (or deviations thereof). The Olympics served as an important symbolic site for fostering and promoting a broader ‘British’ national identity. In practice, however, the prevalence and persistence of competing national identities and allegiances roiled early attempts to create a unified British Olympic team. These counter-prevailing forces of nationalism further served to undermine the British Olympic Association's ambitious attempt to unite the British Empire in a ‘Greater Britain’ team for the 1916 Berlin Olympic Games. As this work will reveal, ‘Britishness’ was a layered, contested and racially homogenous term that was interpreted and applied differently across various parts of the British Isles and its Empire.     

‘Swimming instruction trust of America’: the Cavill family,borderlands and decentring Australia sport history

The Cavill family of swimmers has been recognised as the ‘first family of Australian swimming’ because of their reputation and achievements as competitive swimmers and for their contributions to swimming promotion, stroke development and instruction in the late nineteenth- and early twentieth-centuries. As a family of British migrants based in Sydney, their memory focuses on Anglo-Australian connections. This emphasis overlooks the American dimension of the Cavill legacy – several family members lived, and died, in the USA and made important contributions to swimming in that country, where they were also celebrated as preeminent figures. This article adopts a transnational perspective, particularly borderlands history approaches, to examine this American connection, viewing the, trans-Pacific crossing from Sydney to San Francisco as an under-appreciated sport border zone. The focus is on contributions made to swimming coaching and teaching, with a biographical spotlight on Percy and Sid Cavill, siblings who contributed in these areas over two decades on both sides of the country. By repositioning Australia and the USA in the Cavill swimming narrative, this article contributes to decentring the nation in this realm of sport history.     

‘Playing with space’: a conceptual basis for investigating active sport tourism practices

ABSTRACT

This paper proposes a conceptual tool, the expression ‘playing with space’, for the analysis of active sport tourism as a meaningful social practice. The expression issues from practice theories and pragmatic understandings of space, which emphasize the processual and contextual dimensions of human action and seek to seize altogether the corporealities and shared conceptions that constitute action. On such views, sport tourists are considered as reflexive and embodied beings, enjoying sensations, mobilities and places, and constantly (re)making sense of their own practices. I argue that the notion of ‘play’ allows for a comprehensive understanding of the ways active sport tourists engage with space, where space is viewed as an object or material for this play. Three major dimensions of active sport tourism are then identified: a set of playful and game-like practices with global space resulting in shared imaginaries and large-scale mobilities; a kinaesthetic play, based on freedom and sensations and deeply engaged in the materiality of the places and the omnipresent media practices that support the other dimensions of play while being fully integrated into the experience of sport tourism. This conceptual framework is a way to better understand the motives and practices of sport tourists; it is also a way to underline wider trends of contemporary leisure cultures: such cultures are increasingly integrated into the daily spheres of activity, increasingly playful and increasingly mediatized.     

Postmodern footballers and their ‘second skin’: emotional narratives ranging from solidarity to intimacy

This article underlines some key traits in the make-up of postmodern footballers. Specifically, we discuss the changes in celebrating goals as sporting events in recent years. We contribute a new perspective on the birth of the postmodern ‘me-event’ compared with the ‘goal-event’ typical of modern times. To support our contribution empirically, we use two methodological dimensions: the discourse analysis of international football legislation and photographic and video archive to illustrate the diversity of phenomena with hermeneutic sampling criteria. The differences between the modern and postmodern way of celebrating a goal, individually and/or collectively, highlight a process of social change in which the individual way of celebrating advances rapidly in a society where there is ever greater media coverage and commercialism.