童谣创作ABC

顶针格 顶针格的特点是前后两句的首尾相接。如《大观园》：大，大观园，园，园真美，美，美如画，画，画红楼，楼，楼真高，高，高过天，天，天安门，门，门前清，清，清明节，节，节日好，好，好朋友，友，友情深，深，深似海，海，海真大，大，大观园。     

浅探新生心态失衡与教育

心理状态，对现实生活中每一个人来说，至关重要，它无时不影响着人的思想，工作和生活，对刚进入大学校门的新生来说，好的心理素质，可以催人奋进，不断进取，可以在错缩复杂的环境中，沉着应对，稳掌航船，也可以在多变的逆境中，以超人的智慧和胆识，劈开迷雾走向光明，而差的心理素质，往往使人思想不稳定，工作忽热忽冷，情绪多变，关键时刻把握不住，尤其是遇到不顺心的事情和困难的时候，这种表现尤为突出，如急躁，坐卧不安，以非常人的思维方式考虑问题，甚至钻牛角尖，呼不下饭，睡不着觉，心理状态极不平衡，结果无法自控，失去理智，很可能发生一些不该发生的事情，因此，及时分析调整学生心态，培养良好的心理素质，是我们作学生工作的一大任务，特别是做好新生思想工作的首要任务。     

扫盲千字文

扫盲千字文一年有二十四节气，每季有六个节气，每月有两个节气。春天的节气有：立春，雨水，惊蛰，春分，清明，谷雨；夏天的节气有：立夏，小满，芒种，夏至，小暑，大暑；秋天的节气有：立秋，处暑，白露，秋分，寒露，霜降；冬天的节气有：立冬，小雪，大雪，冬至，小...     

天使守护着我

整天，徽夜，天使守护着我，我的上帝.锥天，整夜，天使守护着我。太阳在西方落下，天使守护着我，我的上帝.睡觉，找的孩子，好好休，’，，天使守护着找。锥天，整夜，天使守护着视，我的上帝.整天，住夜，天使守护着我。川1 night，越1 day，Angels watehing over me，my Lord川1 night，扭1 day，Angels watehing over me. Sun 1 sa一se饭ng in the west，Angels watehing over me，my Lord. SleeP，my ehild，take yourrest，Angels watehing over me.川1 night，越1 day，Angels‘watehing over me，my Lord.月1 night，all day…     

科技之光--安徽

安徽简称皖，位于中国的东南部，分别与河南，山东，江苏，浙江，江西，湖北接壤，跨长江，淮河流域，紧靠以上海为中心的长江三角洲经济区，是临江近海的内陆省份，     

把民间游戏还给孩子

民间游戏是劳动人民集体创作，广为流传的，她具有鲜明的民族特点和地方特色，具有一定的思想性，教育性和娱乐性，她不但符合孩子们好学，好动，好模仿，好游戏的心理特点，而且易学，易会，易传，既能促进幼儿体，智，德，美诸方面的发展，还能让孩子们了解中国文化，培养爱国情感，因此把民间游戏还给孩子，让孩子在游戏中生活，在游戏中学习，在游戏中成长，促进幼儿身心的健康发展，是我们每一位幼教工作者义不容辞的责任。     

略论太极拳的修身养性

从太极拳的化渊源入手，探讨了太极拳的功能，得“理”，“法”，才可修身，养性，颐心，得出了走正途，练功法，以静生动，动中求静，不欲修，则修自来，不求养，则养自成，修身养性，则浑然天成的结论。     

孝心的解析

父母的署名扭扭歪歪 孝』自是落款 ，倾斜的“天平” 回家 母爱，乳汁的河 河床，温柔臂弯 臂弯里，槽懂的幼年 父爱，脊背如山 蓦山峰，强壮双肩 臀双肩上，快乐的童年 母爱，一只托盘 孝心，在那边翘起 少年多梦 父爱，一副云梯 霓虹，繁星，月亮，电 母爱，一张画布 田野，森林，牧场，船 平衡!—有父爱的支点 追忆 家，不歇的“沙漏” 母爱，碾碎的沙装在上面 父爱 勒细的孔挤在中间 青年无虑 母爱，那条河，横在那儿 竖着桅，挂着帆 父爱，那座山，玉在那儿 摆着路，顶着天 孝心，悄无声息 埋在下面 壮年有成 母爱，吃不了兜着走 父爱…     

英语中“哭”与“笑”的用法分析

英语中描写“哭”的词如cry，sob，weep，snivel,wail，howl，blubber，whimper，pule等等，它们用法上的区别是什么；英语中描写“笑”的词，如laugh，smile，chuckle．giggle，grin，sneer，beam，crow，cackle，roar，smirk，snigger，guffaw，snort，haw-haw，simper,等等，它们用法上的区别又是什么，该文对此进行了分析比较．     

美术作品的美感因素

在美术伤口中，所有直观的给人以视觉刺激与感染的因素，皆为伤口的美感因素，如：形体感，色彩感，线条，肌理，明暗，立体感，质感等等，其中最重要的是形体感，色彩感，立体感，以及画面最小元素－－点，线，面，肌理等。画家充分利用这些美感因素，才能更好地使作品产生美的感觉，才能更好地给人们以美的享受。     

论罗蒂协同性实用主义的反哲学本性

理查德·罗蒂立足后现代主义、解构主义、文化自由主义、相对主义和后哲学文化论,建立的协同性实用主义,批判分析哲学、现象学、传统的认识论、反映论、符合论和真理观,肯定解释学的功能与教化作用,否定客观性、绝对性、永恒性和不变性,反对理性主义、科学主义和实在论,主张解构形而上学,创立无冕哲学,提倡工具主义、约定主义、实用主义、多元主义,以及心灵与社会的协同性作用。     

Reviews

Buckingham, David Moving Images: Understanding Children's Emotional Responses to Television
Aldrich, Richard (ed) In History and in Education: Essays presented to Peter Gordon
Kohli, Wendy (ed) Critical Conversations in Philosophy of Education
Griffiths, Morwenna Feminisms and the Self: the web of identity
Fryer, Marilyn Creative Teaching and Learning
Atkinson, Paul; Davies, Brian and Delamont, Sara (eds) Discourse and Reproduction: Essays in Honour of Basil Bernstein
Slee, Roger Changing Theories and Practices of Discipline
Woods, Peter and Jeffrey, Bob Teachable Moments: The Art of Teaching in Primary Schools
Best, Ron (ed) Education, Spirituality and the Whole Child
Bassey, Michael Creating Education Through Research
Higham, Jeremy; Sharp, Paul and Yeomans, David The Emerging 16–19 Curriculum: Policy and Provision
Bruner, Jerome The Culture of Education
Halsall, Rob and Cockett, Mike (eds) Education and Training: Chaos or Coherence
McBride, Rob (ed) Teacher Education Policy
Wideen, Marvin F. and Grimmett, Peter P. (eds) Changing Times in Teacher Education
Nixon, Jon; Martin, Jane; McKeown, Penny and Ranson, Stewart Encouraging Learning: towards a theory of the learning school
Gewirtz, Sharon; Ball, Stephen, J. and Bowe, Richard Markets, Choice and Equity in Education     

Nanotechnology and Nanoscale Science: Educational challenges

Nanotechnology has been touted as the next ‘industrial revolution’ of our modern age. In order for successful research, development, and social discourses to take place in this field, education research is needed to inform the development of standards, course development, and workforce preparation. In addition, there is a growing need to educate citizens and students about risks, benefits, and social and ethical issues related to nanotechnology. This position paper describes the advancements that have been made in nanoscale science and nanotechnology, and the challenges that exist to educate students and the public about critical nanoscience concepts. This paper reviews the current research on nanotechnology education including curricula, educational programs, informal education, and teacher education. Furthermore, the unique risks, benefits and ethics of these unusual technological applications are described in relation to nanoeducation goals. Finally, we outline needed future research in the areas of nanoscience content, standards and curricula, nanoscience pedagogy, teacher education, and the risks, benefits, and social and ethical dimensions for education in this emerging field.     

哈萨克民族图案纹样解析

哈萨克人的日常生活用品地毯、衣饰、家具、器皿、乐器、马饰等物品上都绘有不同的图案纹样。图案纹样艺术在本质上是一种人的意志和精神的物化。古老的哈萨克民族图案纹样艺术的审美心理结构和纹样形式的形成有赖于历史的生成与积淀,印记、装潢、文字、宗教以及生活方式等成为形成哈萨克图案纹样艺术样式的主要因素。     

Empowering Dialogues in Humanistic Education

Abstract

In this article I propose a conception of empowering educational dialogue within the framework of humanistic education. It is based on the notions of Humanistic Education and Empowerment, and draws on a large and diverse repertoire of dialogues—from the classical Socratic, Confucian and Talmudic dialogues, to the modern ones associated with the works of Nietzsche, Buber, Korczak, Rogers, Gadamer, Habermas, Freire, Noddings and Levinas. These forms of dialogue—differing in their treatment of and emphasis on the cognitive, affective, moral and existentialist elements—have become more dominant in recent educational discourse and practice—an intellectual phenomenon that calls for a more analytic and reflective elaboration of the essential elements that constitute educational dialogues. Hence it is the purpose of this article to elucidate the distinguishing marks of true dialogues, to set them within the normative discourse of humanistic education and empowerment, and to offer a normative and stipulative conception of empowering educational dialogue that can be utilized in the various intellectual and practical spheres of humanistic education—a paradigm,working definition, and outline for contemporary teachers in their quest to develop their students’ sensibilities and sensitivities, and empower their ability to live complete, autonomous, authentic, moral and dignified human lives.     

Remembering Smithells: Past,Present, Future

In this article, I analyze a set of narratives about, and memorials to, Philip Ashton Smithells, the founder of physical education in New Zealand and a pantheon figure within the discipline. Rather than analyzing these narratives and memorials as stories and artifacts that accurately reconstruct Smithells and his ideas and practices, I conceptualize them as choices that create representations or interpretations that are independent of the truth. I also conceptualize the memorials to Smithells, which include a building, painting, photograph, lecture, and scholarship, as triggers for personal and collective memories. But neither narratives nor memorials can guarantee what individuals or communities remember and, in this sense, history, as representations of the past, is always fluid. Notions of choice and representation may unsettle those who regard history as synonymous with facts and truths and who seek the clarity of a definitive past. However, conceptualizing history as representations reminds us that our understanding of physical education, its origins and its founders, will continually shift with new reflections and as fresh ideas emerge, material conditions change, and events unfold.     

Pathways to reading,mathematics, and science: Examining domain-general correlates in young Chinese children

Early competencies in reading, mathematics, and science are associated with later school achievement and adulthood socioeconomic status. This cross-sectional study examined how fundamental domain-general capacities, including language, spatial, and self-regulatory skills, together relate to competencies in reading, mathematics, and science in young Chinese children. A total of 584 Chinese children aged approximately six years were tested individually on their language (receptive vocabulary), spatial (spatial perception, spatial visualization, and mental rotation), and self-regulation (behavioral regulation and working memory) skills, as well as their academic competencies in reading, mathematics, and science. The results showed that vocabulary, spatial, and self-regulatory skills were all associated with Chinese reading, mathematics, and life sciences, whereas only vocabulary was related to earth and physical sciences. The relation between vocabulary and formal mathematics and that between mental rotation and life sciences were found to be stronger in boys than in girls. The findings suggest that foundational domain-general skills may provide the building blocks for children’s academic competencies.     

论关涉人生幸福的教育

幸福是人所追求的生存状态与存在方式,现代意义上的幸福就是一种生活得更好的能力。教育作为一种特殊的生活方式,既要使生活于其中的人感受到幸福,亦要使人获得一种活得更好的能力。因而,幸福是教育的应然追求,关涉人生幸福的教育应超越知识而面对生活与意义,应超越设计而面对境遇与传统,应超越塑造而走向对话式生成,应超越实体而让师生在交往关系中共享幸福,应超越裁定而面向学生的发展。     

文学的当下境遇与未来命运

当下文学的贫血突出表现为它的包装化与炒作化、表演化与矫情化、泛美化与生活化。这在很大程度上反映了当下文学内部存在的历史理性与价值理性的矛盾、科技理性与价值理性的矛盾、世俗生存与精神承担的矛盾。欲拯救当下文学 ,须张扬生命精神 ,保持思的张力 ,怀有一颗童心。     

劳伦斯与非理性主义

以叔本华、尼采、弗洛伊德为代表的非理性主义是劳伦斯小说创作的思想基础。受叔本华影响,劳伦斯把生存意志作为人物行动的基本动力,这主要表现为向性力和精神占有欲。受尼采影响,劳伦斯赞美躯体,重视生命的内在能量和自我超越性,并与基督教决裂,成为西方基督教道德观的激烈批判者。劳伦斯在性与无意识这两个领域,对弗洛伊德精神分析理论有接受,也有超越。弗洛伊德与劳伦斯都把性、无意识与文明对立起来,但弗洛伊德进行的是否定性研究,强调对其疏导和控制,劳伦斯则认为性与无意识是原初的创造性力量,是生活的源泉,是对抗人之社会化和理性化的正面力量。非理性主义丰富和深化了劳伦斯对现代人心理世界的理解,加强了他的小说的社会批判力量。