Wuyutai’s Tea Shop in Huhhot

<正>An outstanding enterprise must be an enterprise with cultural pursuit.Wuyutai has developed a unique corporate culture through its chain store operation.Wuyu...     

Wuyutai’s Tea Shop in Harbin

<正>An outstanding enterprise must be an enterprise with cultural pursuit. Wuyutai has developed a unique corporate culture through its chain store operation.Wuy...     

Asianism in Korea’s politics of identity

Abstract

This article examines Korea’s politics of identity in the form of Asianism in the modern period, especially since Korea’s incorporation into the modern world system in the late nineteenth century. Asianism, and regionalism generally, has become a salient policy strategy for the current South Korean government. However, Asianism has been a primary ideological current in modern Korea whose most recent incarnation should be understood in the larger historical context. This study traces the development of Asianism in four different periods: precolonial, colonial, Cold War, and post‐Cold War. Initially emerging as a bulwark against Western encroachment, the Asianism narrative became irrelevant upon Japanese annexation of Korea in 1910 and only survived as a discourse about a glorified cultural past during colonial rule. Upon liberation, Asianism rescinded as the Japan‐centered regional order was replaced by a new Cold War alignment, capitalist (Japan, South Korea, and Taiwan) versus communist (China and North Korea). Although discussion about Asianism and a new East Asian regional order have recently resurfaced, the historical legacy of colonialism, war, and national division has added much complexity to the debate. Explicating how the Asianism narrative emerged and evolved through these various historical contexts sheds light on the complexities and difficulties inherent in the current attempt to forge an Asian regional order. By looking at Asianism from a historical perspective, we can also better appreciate the continuity and discontinuity in Korea’s politics of identity. While it is still uncertain what the foundation of a new Asianism will be, it is equally obvious that regional interactions will continue to be an important part of the global world order. This study concludes with policy implications of how a historically sensitive understanding of the development of an Asian regional identity can further interaction and integration of East Asian nations.     

Aromatic Tea in Wuyutai’s Nanchang Store

Nanchang enjoys a reputation for numerous lakes in the city. The mother river, Ganjiang River traverses the city, and the Teng Wang Pavilion nestles near water, constituting a magnificent picture of autumn scenery. My visit to Nanchang this time was totally for tea. Jiangxi province is traditionally noted as a tea     

Differences in Cognitive Relativity Between Americans’ and Koreans’ Assessments of Self

This paper explores how cognitive beliefs, emotional feelings, and attitudinal evaluations toward racial/ethnic out-groups are inter-related. The first two studies examined the content and strength of contemporary cultural stereotypes associated by White-American participants with African-Americans and Asian-Indians. Path analyses using empirical data from the final survey (N?=?227) reveal a complex set of relationships among stereotypical beliefs, prejudicial feelings, and overall favorability toward African-Americans and Asian-Indians. Interestingly, even seemingly positive stereotypes can activate negative emotions toward out-groups. Additionally, hostile and benevolent prejudicial feelings lead to decreased favorability toward out-groups. Results find support for mixed emotion models such as the stereotype content model rather than the traditional tripartite model of attitudinal consistency.     

Tang-style Shopping Street Opens in Xi’an

Famous German poet Goethe was quite impressed by ancient Italian civilization and said,"Here in Rome,you feel as if you were in a big school.You would learn much more than youcan afford in a single day.     

‘Chinese’ Indonesians in national cinema 1

Abstract

Through much of post‐colonial history and particularly during the so‐called ‘New Order’ (under General Suharto), Indonesian citizens of ethnic Chinese descent have been caught in a strangely ambiguous position: they have enjoyed enormous economic power while at the same time being threatened with politico‐cultural effacement. This paper is an attempt to understand that ambiguity in relation to the Indonesian cinema – both around questions of industry history and around issues of representation of national and ethnic identity on screen. The paper traces the presence, the erasure and the absent‐presence of Indonesia's ethnic Chinese minority from the establishment of a film industry in Indonesia in the 1930s to the post‐New Order political shifts, opening up possibilities for a new public discourse of Chineseness. I argue however that the openness of current Indonesian culture and politics, while providing the necessary condition for re‐imagining the Chinese Indonesians, does not ensure a radical shift in a politics of representation, deeply embedded in the textual practices of the film industry and more widely in the cultural and political history of modern Indonesia.     

Culture in acculturation: Refugee youth’s schooling experiences in international schools in New York City

As the number of refugee children and youth across the world continues to grow at an alarming rate, the needs of refugee populations require more and sustained attention. This qualitative study explores the specific academic and socio-emotional needs of refugee students in New York City (NYC), a city that has received refugees and asylum seekers from over 50 countries. Using qualitative research methods and drawing on the literature on refugee students’ school experiences and acculturation theory, in this article we ask how refugee students describe the key features of international high schools that foster students’ academic success, social and cultural integration, and academic well-being. Moreover, we examine how the notion of culture itself can interfere with these efforts.     

Outside in: ‘accented cinema’ at large

Abstract

This paper aims to engage in a critical analysis of the concept of ‘accented cinema’ recently developed by Hamid Naficy to refer to the emergent genre of exilic/diasporic filmmaking. Naficy’s theorization of ‘accented cinema’ in particular and discussions around exilic/diasporic cinema in general will be challenged on the basis of the observation that the cinematic styles and thematic preoccupations associated with exilic/diasporic films consistently appear also in wide‐ranging examples of contemporary ‘world’ cinema that are often classified under the rubric of ‘national cinemas’. To illustrate this observation, the paper provides a parallel reading of three recent films – A Time for Drunken Horses (1999) by Kurdish‐Iranian director Bahman Ghobadi, Happy Together (1997) by Hong Kong director Wong kar‐wai, and Distant (2002) by Turkish director Nuri Bilge Ceylan – whose directors cannot possibly be considered as ‘exilic/diasporic’ in a conventional sense. Yet, it will be argued, the styles and thematic concerns associated with exilic/diasporic cinema manifestly prevail in all three films discussed in this paper as well as in many other examples of contemporary ‘world’ cinema. Departing from this observation, the paper will open up the new genre of ‘accented cinema’ to further questioning and suggest that unless the mutual entanglement between exilic/diasporic filmmaking and national cinema is disclosed, the notion of ‘accented cinema’ will not be sufficiently able to realize its critical potential.     

Villagers’ acculturation in China’s land expropriation-induced resettlement neighborhood: A Shanghai case

Land expropriation-induced resettlement (LEIR) is an emerging land phenomenon manifested in Chinese cities to accommodate urban transformation and outward expansion. The resettlement has forced affected rural dwellers to leave their villages and be resettled to high-density urban neighborhoods. By employing surveys with relocated villagers from two different types of LEIR neighborhoods in suburban Shanghai, this paper extends the acculturation discourse to examine villagers’ life transformation in resettlement neighborhoods. Our study addresses three research questions. First, what are the general acculturation patterns manifested among resettled villagers during their life transformation in LEIR neighborhoods? Second, how do individual acculturation outcomes vary by socio-demographic attributes of resettled villagers? Third, how do villagers’ acculturation outcomes influence their current residence preferences? The results indicate villagers’ stronger inclination toward rural village culture than urban neighborhood culture. For the socio-demographic attributes, we find that older villagers are more likely to maintain their original culture; villagers with higher education levels better adapt to urban neighborhood culture; multi-generation living benefits intercultural learning and exchange; and pre-resettlement conditions influence villagers’ acculturation. We further contend that an increase in the probability of a villager’s residence preference for LEIR neighborhoods aligns with an increase in that person’s adherence to urban neighborhood culture and/or a decrease in that individual’s continuity of rural village culture. Comparing the results collected from the two types of resettlement neighborhoods, we posit that socio-spatial mixture and diversity facilitates villagers’ urban integration. Finally, we suggest long-term institutional supports to be continuously provided to resettled villagers for building adaptive resilience.     

‘Facing’ Identity in a ‘Faceless’ Society: Physiognomy,Facial Appearance and Identity Perception in Eighteenth-Century London

English men and women confronted many new questions about the relationship between identity and appearance during the eighteenth century. How did the face reveal information about a person’s character, morality, health, class, gender, nationality and race? How should faces be perceived in forms of social interaction? Could appearances be trusted? Through analysis of physiognomic texts, urban literature, aesthetic treatises, conduct books and cosmetic manuals, this article examines the changing social and cultural meanings attached to the face, and developments in the ways contemporary authors advised it should be ‘read’ as a signifier of character, identity and social difference in eighteenth-century London.     

Shadow Play Drama Performed in China’s Xiaoyi

<正>Xiaoyi is a county located in the central part of north China’s Shanxi province. Over the sweep of history, many theatre forms were and developed in Xiaoyi, ...     

‘It’s in the Blood,isn’t it?’ The Contested Status of First World War Veterans in Second World War Civil Defence

This article examines how ex-servicemen’s memories of the First World War shaped their experience of working in civil defence during the Second. In response to ongoing public criticism of civil defence as a whole and a dismissive attitude towards veterans in particular, these men expressed a distinct form of ‘useful masculinity’, rooted in their combat experience and developed within the particular context of civil defence. I will argue that through the group setting in which remembering took place, veterans were able to oppose dominant cultural narratives and to develop and express these alternative narratives about their value.     

Exploring Media’s Impact on African American Women’s Healthy Food Habits in Kentucky

This qualitative study employs the uses and gratifications framework to explore the perspective of African American women in Kentucky, specifically urban Louisville and rural Hopkinsville, to understand their use of media as potential sources for gathering information about healthy food habits. Key findings include how the participants used media for instrumental purposes to educate themselves about healthy food habits, and that the specific media personalities were very important to the participants as they decided to make healthier food selections.     

Wuyutai’s Tea Shop Opens in World Expo Park

<正>The year 2010 is a lucky year for Wuyutai, a century-old tea brand of China. In the beginning of the year, Wuyutai Tea Company was designated     

Vestige in Dreams He Xiangdong’s Pictographic Oil Paintings

<正>Dongba Culture is a unique and rich culture developed by Naxi people on the basis of their primitive religion and integrating traditions of ethnic Han and Ti...     

Georges Braque-Father of Cubism’s First Exhibition in China

正When it comes to Cubism, one thinks of Picasso. But he was not the only founding father of Cubism. Georges Braque was the other equally important one. Georges ...     

International Faculty in Chinese Universities’ Foreign Language Teaching Preferences

ABSTRACT

International college faculty in China are stakeholders in foreign language teaching. This project was designed to find out what international instructors’ pedagogical choices were in regards to English as a Foreign Language instruction. Twenty-eight international college instructors who taught oral English or English writing participated in interviews. Interviewees were employed at various tertiary institutions in large and small cities throughout China. Some interviewees described an audiolingual approach to foreign language teaching. Most interviewees took a situational approach to teach English as a Foreign Language. Finally, remaining international faculty described an intercultural approach when delivering EFL instruction.     

‘Enculturation’, not ‘acculturation’: Conceptualising and assessing identity processes in migrant communities

Following a critique of Berry's model of ‘acculturation strategies’, the paper considers the relationship between heritage culture and ethnic identity. Analysis of processes of development, maintenance and redefinition of identity in contexts of alternative cultural norms contends with the assumption of conscious choice or strategy towards mainstream and heritage cultures. From the perspective of identity issues, enculturation of cultural elements rather than acculturation is often the more significant process. Going beyond critique to consider issues of the persistence of ethnic identity and processes of cultural reformulation, brings attention to the origins of primordialist sentiment within ethnic identity and the possibilities for generating situationalist perspectives. Reference to empirical investigations using Identity Structure Analysis (introduced as a conceptual framework for explicating complex identity processes) provides evidence for different identity processes and structures according to socio-historical context and the greater malleability of situationalists compared with primordialists in their empathetic identifications with alternative cultural groups.