Liminoid space and place-fixing in urban activism

ABSTRACT

The past 10 years witnessed a resurgence of youth activism in East Asia. While some may consider it as simply reflecting a broader, general trend of young people reacting to the neoliberalizing world, this paper pays special attention to the changing cultural geographies of East Asia that underlie part of the picture. In 2014, the Sunflower movement in Taiwan was triggered by a group of young people who occupied the Legislative Yuan, paralyzed the establishment for 23 days, and brought about alternative politics, which soon was echoed by the Umbrella Movement in Hong Kong during 26 September to 15 December the same year. This paper is interested in understanding how young people, walking away from the aforementioned urban uprising with their memories of participating in a sort of exceptional city for short time, carried on their aspiration for alternatives in their everyday lives. Finding inspiration from Victor Turner's notion of liminoid and anti-structure, it attends to the activism embedded in everyday life. It also attends to the translocal, transnational interaction among young actors across cities in East Asia, with a focus on the act of place-fixing, which enables connection, collaboration, and circulation (of resources) through materialistic, transactive practices and can be compared to place-making.     

The politics of sexual morality and evangelical activism in Hong Kong

This paper aims to review the discourse of sexual morality as recently staged by Christian evangelical groups in Hong Kong and the effects of this new round of evangelical activism on the shaping of recent political culture in Hong Kong. Unlike the moral campaign against decriminalization of homosexuality in the 1980s, which eventually lost to the reasoning of British rule of law implicit in Hong Kong legislature, this new Christian movement for the defense of sexual morality in Hong Kong is situated at the juncture of political contestation between the local democratic movement and the pro-establishment political forces, including pro-Beijing businessmen, political organizations and personnel. With a high degree of ideological and strategic affinity with the Christian Right movement, which collaborates with conservative Republican groups in the United States, the evangelical campaigners of Hong Kong, whether consciously or not, have gained much political currency in collaborating with the pro-establishment forces of Hong Kong. As a result, sexual morality articulated in the name of the preservation of traditions, whether they are Christian or Chinese, has fed an autocratic political movement of Hong Kong that partakes the dangerously divisive politics of the fundamentalist religious movements around the globe.     

Once a refugee: selfie activism,visualized citizenship and the space of appearance

ABSTRACT

This article examines the social media campaign “Once I was a refugee” by former refugees as a response to the increasingly hostile political climate in Finland against refugees. With selfie activism, the campaign expanded the “space of appearance” and introduced new voice and visuality to the public debate. The case depicts politics of claiming citizenship and social value through self-presentation to counter views of refugees as economic burden, noncitizens, and surplus humanity. The empirical material is based on analysis of the Facebook and Twitter campaign and interviews with the participants. It is argued that selfie activism may occasionally, through new voice and visibility, expand the space of appearance and contribute to the rise of affective or counter-publics that can come together and make use of digital media for political action. However, the case also reveals how difficult it is to speak from a refugee position without being drawn into the discourse of deservingness.     

Adolescent outgroup helping,collective action,and political activism in a setting of protracted conflict

This article examines the role of empathy for outgroup helping, collective action and political activism among youth in Northern Ireland, a setting of protracted conflict. Integrating the Empathy-Attitudes-Action model with the Developmental Peacebuilding Model, a two-wave study was conducted to assess youth’s behavioural intentions and actual behaviours toward refugees. Across two waves (N = 383, 52 % male, 48 % female; 14−16 years old), empathy at Time 1 predicted more positive attitudes toward ethnic minorities at Time 2, which in turn was positively related to four outcomes aiming to foster prosocial change for refugees: helping behaviour and realistic helping at the interpersonal level, collective action intentions at the structural level, and signing a petition aiming for cultural change. That is, outgroup attitudes mediated the link from empathy to three types of prosocial action toward refugees. The findings suggest that youth not only volunteer to help an individual outgroup member, but also support broader structural and cultural change that will benefit those they may never meet. Implications for recognising and supporting the constructive agency of youth toward disadvantaged groups in conflict settings are discussed.     

The Last Brick Kilns Workers

Chinese people began to fire bricks in kilns more than 2000 years ago when bricks weremade to build the Great Wall during the Qin Dynasty.In November 2002,some60ancient brick kiln sites were discovered in the remains ofthe ancient Great Wall at the foot of the Yanshan Mountain Range.     

当代四川文学的农民工书写与身份认同

本文以农民工题材的文学文本为依托,将农民工的身份认同置于新时期四川文学的背景下予以考察,由聚焦当代文学农民工书写推进到农民工身份的内涵阐释及焦虑起因,探讨农民工书写所呈现出的复杂的文学价值及文化意义。     

Business communication as cultural text: Exchange and feedback of promotional video clips

Our research is a response to the need to improve the understanding of the complexity of global professional communication. To investigate the complex cultural interpretations that producers and audiences apply to professional texts, we developed a two-year interactive project. Business students in New Zealand and Israel produced promotional “texts” – video clips to promote a university program – which they exchanged with their counterparts overseas to receive feedback. We adapted models of home-made visual communication and advertising which used the categories of participants, settings, topics, and style, to analyze the eight clips. Emergent findings suggested two more categories – information and language – as important analytical tools. Variables of age, gender, intra- and intercultural differences, and (cultural) context also resulted in student audiences’ multiple interpretations of the texts. The outcomes indicate the need to extend the culture-in-context approach for a “situation focused communication approach,” where the primary focus is a group of producers and their audience as they produce and interpret a professional text. This approach also foregrounds contextual variables and a plural understanding of culture to accommodate the potential for miscommunication of business and professional texts in pluricultural contexts.     

Sex roles on television: A comparison of eastern and western media

Research on television sex roles is examined in terms of sex role portrayal, occupational endeavors, attitudes, and personalities. The studies reviewed for the U.S. verified the notion that men and women are still presented in their traditional roles. Women are not portrayed as autonomous, independent human beings, but were primarily sex typed. They were given responsibility for child care and routine home maintenance. On the other hand, men were shown in more serious roles assuming responsibility for family financial support, and thus were very likely to be employed in positions of high occupational status. The studies conducted in Japan and the Philippines likewise adhered faithfully to traditional roles and, in that sense, women were still not functioning to promote an egalitarian life for themselves.