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1.
The present research attempts to present the experience of the encounter between Jewish ultra-orthodox society – a closed and isolated group – and social work – with its cultural, western, secular and professional characteristics. The study explores this topic by describing the work and experience of the social workers who treat this population, and the encounter's meaning for them. This experiential and challenging encounter is exemplified through different social work contents such as: child sex abuse, miscarriage, adolescent girls in distress, mental health, divorce, etc. A qualitative-phenomenological approach was adopted in this study. In-depth semi-structured interviews were conducted with 33 social workers with different religious identities in daily contact with ultra-orthodox Jewish clients across the country. Participants included 6 men and 27 women. A total of 9 participants defined themselves as ultra-orthodox, 13 were national religious, and 11 were secular, with 1–20 years’ experience. Three major themes emerged: 1. Community and social change processes in the ultra-orthodox society. 2. Treatment content-related change processes in the ultra-orthodox society. 3. Change processes in the ultra-orthodox society and the role of social work in the ultra-orthodox-public environment. Multicultural sensitivity is the starting point when relating to the encounter between an ultra-orthodox client and a social worker. An awareness of the social worker's personal values, acquaintance with the client's personal and community values, and the encounter between them are crucial factors for treatment success.  相似文献   

2.
Abstract

The aim of this article is to explain the transformation of social forces in Taiwan during the 1990s, as well as the “ideals of society” embedded in Community Construction that aims to reconstruct the local community. Based upon the analysis of discourses of movement agents, I differentiate four ideal-types of “good society” configured in the Community Construction. First, by the ideal-type of “indigenous (bentu) society,” people hope to reconstruct local history and local culture. Secondly, by “civilized society,” people want to build a society in which its residents live in solidarity and civility. Thirdly, by “civil society” people emphasize the importance of grassroots democracy and the subject position based on locality in order to respond to forces of the state and the market. Lastly, by “civic society” people aims to construct communities encompassing different geographical ranges, in which people from different backgrounds can live together and integrate into a civic nation. Among these ideal-types, “civic society” is the articulating link between “indigenous society” and “civil society,” while locality has become the fundamental element in defining “culture” and “community” in Taiwan. As a result, the cultural resistance based on locality has transformed into the cultural governance focusing on locality.  相似文献   

3.
Acculturation of short-term international sojourners, such as expats and international students, has received considerable attention from scholars in the past decades. Acculturation is commonly defined as the interplay between cultural maintenance, the sojourner’s desire to maintain their home culture identity, and host country participation, their desire to initiate contact with members of the host society. The present paper focuses on the role that Social Network Sites (SNS) play in the acculturation process of this group. Through a survey, we examined how 126 short-term sojourners in the Netherlands use SNS to interact with relations in both home and host country, and how this affects their cultural maintenance and host country participation. Furthermore, we examined psychological alienation and online social support as possible mediators. Our results show that on the one hand SNS contact with home country relations is positively related to online social support. On the other hand, it is also related to psychological alienation, which in turn is related to cultural maintenance. This shows that sojourners who keep in touch with friends and family at home also experience more loneliness and homesickness, and place more emphasis on their own cultural heritage. Finally, we found that SNS contact with host country relations predicts host country participation. Through online activities, sojourners are able to foster social interaction and strengthen friendships with locals.  相似文献   

4.
This study investigates the content of the system of representations of Roma women as they emerge from a free-association task, collected from a sample of university students in Italy and Brazil. Available data on the situation of Roma women show that they experience greater social exclusion than the Roma men and the women of the majority community, especially in accessing employment, education, health and social services.The sample consists of 643 participants (mean age 22.9), 50.4% of whom are Italians and 74.3% female. Data were collected via a free-association task, the prompt word being “Gypsy woman”. SPAD-T software ran a lexical correspondence analysis, extracting two factors. We defined the first axis: “The mysterious Roma woman vs. The Outcast Roma woman”, and the second axis: “The seer Roma woman vs. Different sides of Roma woman”.Moreover, psychosocial anchoring to the emotional reactions towards Roma people was studied, showing how different groups of individuals, characterized by specific emotional reactions to Roma people, were attuned to certain social representations of the Roma woman.The implications of these results are discussed in terms of the role played by Roma women in traditional Roma and western societies.  相似文献   

5.
This article examines the nexus between the illegal migration of Filipino teachers as a form of precarious skilled employment in conjunction with the mobility of choice and hope found in the adoption of cosmopolitan outlooks. Catering to the aspirations of Indonesia’s rising middle class, privately managed “international” schools actively recruit trained teachers from the Philippines. Many of these teachers are migrants negotiating journeys of financial independence. These migrant teachers often find themselves arriving in Indonesia being required to work in the absence of work visas that were initially promised by their employers. Migrant Philippine teachers working in Indonesia compensate for these “shocks” encountered during their employment by cultivating a sense of cosmopolitan sociability as they aspire to utilize their professional and cultural experiences in Indonesia for better employment opportunities beyond Indonesia.  相似文献   

6.
The prejudice-reducing effects of intergroup contact have been well documented. However few studies have investigated the importance of the broader context within which contact occurs. The current study examined the predictors of social distance from Muslims in a large sample of Australian secondary school children (N = 980). Intergroup contact was an important predictor of reduced social distance even after demographics and perceptions of parents, school, media and broader intergroup dynamics were taken into account. However, in part the contact–social distance relationship was mediated by perceived parental support for intergroup relations and perceived fairness of media representation. Student's perceptions of broader group dynamics relating to collective threat and differentiation between groups impeded the relationship. The findings attest to the importance of the broader context within which contact occurs. Having contact with outgroup members leads to reduced social distance to the outgroup, however perceived norms and outgroup perceptions play a pivotal role in explaining this relationship.  相似文献   

7.
The purpose of this study was to verify the relationship between social capital, acculturation stress, and depressive symptoms in multicultural adolescents. The data from the Multicultural Adolescents Panel Survey (MAPS) study conducted by the National Youth Policy Institute (NYPI) was used for analysis. Participants were 1635 multicultural adolescents (male 805, female 830; Mean age = 10.98 years [SD = .37]) who were followed over five years. We utilized a Multivariate Latent Growth Modeling to test the relationship between the variables and a Bias-corrected bootstrap test was conducted to verify the indirect effects. Findings showed that increases in social capital were related to decreases in depressive symptoms in multicultural adolescents and increases in social capital were associated with decreases in acculturative stress. In addition, increases in acculturative stress were related to increases in depressive symptoms. Finally, social capital indirectly affected depressive symptoms by mediating acculturative stress. The present results suggest that policies for increasing the social capital of multicultural adolescents at the national and community levels are needed to alleviate acculturative stress in multicultural adolescents, which can help decrease their depressive symptoms.  相似文献   

8.
Distance transcending technology of the Internet generated a new experimental paradigm for the study of intercultural, or joint cultural interaction between members of different societies. University students from Japan, China, and Taiwan participated in experiments involving participants from their own society and another society in real time using an intercultural trust paradigm derived from a game theoretic and evolutionary approach to social exchange. The modified trust game improves on the Prisoner's Dilemma Game by eliminating greed as an explanation for lack of cooperation: the truster unilaterally decides whether or not to trust their exchange partner, and the allocator then decides whether or not to divide the reward fairly between the two of them. Participants earned real money by playing six rounds of one-shot trust games with three in-group members and three out-group members over the Internet. Across three experiments involving two interacting societies each, Japanese were found to be less trusting and trustworthy exchange partners compared to cultural Chinese. This suggests that Japanese collectivism is based more on long-term assurance networks, whereas Chinese collectivism provides a more expansive, guanxi-based approach to building new social networks. Japanese also showed less in-group favoritism in both trust and trustworthiness (or conditional fairness) at the national-level compared to cultural Chinese, suggesting that culture-specific content (e.g., collective guilt for WWII) may influence ethnocentrism at the national level.  相似文献   

9.
COVID-19 does not leave behind refugees. They are disproportionately affected during the current pandemic. The present study aimed to investigate the psychological impacts of COVID-19 related stressors -resource loss and perceived discrimination during the COVID-19 pandemic- on Syrian refugees in Turkey. Further, the buffering role of perceived social support against the detrimental impacts of such stressors was examined.An online cross-sectional study was conducted between September-October 2020. A sample of 345 Syrian refugees in Turkey completed the questions about demographic characteristics, resource loss and perceived discrimination during the pandemic, perceived social support, and depressive and anxiety symptoms. A high level of depressive and anxiety symptoms was reported in our sample. Resource loss and perceived discrimination during the pandemic significantly and positively predicted depressive and anxiety symptoms. Perceived social support acted as a buffer against the detrimental effect of resource loss on mental health. For those with higher perceived social support, resource loss during the pandemic did not significantly predict depressive and anxiety symptoms. The results indicate the detrimental role of COVID-19 related stressors on refugee mental health. Social support is an important protective factor for mental health amidst the pandemic. Our findings highlight the importance of considering the precarious conditions of refugees in all COVID-19 responses and communications.  相似文献   

10.
Moving from one country to another involves not only separation from the country of origin, but also the tiring process of integration into a new physical, institutional, and sociocultural context, which may expose migrants to acculturation stress. The loss of former support networks, or at the very least their transformation, presents immigrants with the need to rebuild their social support systems in the host country, involving an active search for support. Therefore, the aim of study is to analyze the structure of informal social support and its capacity to predict immigrants’ sense of community, resilience, and satisfaction with life. The results confirm that social support predicts satisfaction with life, sense of community, and resilience. Our findings highlight the way sources and frequency of support, and the satisfaction with which they are associated, have different degrees of predictive value on the dependent variables under investigation. In this study, it can be concluded that social support is an important factor in the well-being of migrants and their integration into the host community. The results have an important practical value in promoting interventions that improve immigrants’ support networks and, consequently, increase their satisfaction with life, sense of community, and resilience.  相似文献   

11.
The present study investigated whether the associations of positive and negative intergroup contact with behavioral intentions (intentions to have contact with the outgroup in the future) are moderated by social dominance orientation (SDO), by considering the perspective of both majority and minority group members in China. Participants were 325 Han (majority) and 373 Uyghur (minority) members, who completed a self-report questionnaire. Results indicated that positive contact was associated with more positive behavioral intentions among high-SDO majority group members, whereas SDO did not moderate the association between positive contact and behavioral intentions among minority group members. In addition, negative contact was associated with lower behavioral intentions among high-SDO majority group members, and among low-SDO minority group members. This study suggests that attention should be placed simultaneously on positive and negative contact and on individual difference variables relevant to social ideologies, such as SDO.  相似文献   

12.
Burnout among service providers working with vulnerable populations can lead to a deterioration in well-being, high turnover of workers and a decrease in levels of services. The current study proposes a new threat-benefit theory (TBT) as predicting experiences of burnout and personal accomplishment among social workers working with immigrants. Based on the theory of human values (Schwartz et al., 2012) and extending Integrative Threat Theory (Stephan & Stephan, 2000), TBT suggests that the local population perceives immigrants not only as threatening but also as beneficial for the receiving society and that this threat/benefit appraisal is related to personal values held by the individual. In a study carried out among 358 social workers in Israel, findings supported a conceptual model in which threat appraisal, toward immigrants from the Former Soviet Union (FSU) and Ethiopia, predicted higher levels of burnout and benefit appraisal predicted greater feelings of personal accomplishment and lower levels of burnout. In addition, findings showed that (1) immigrant groups were appraised as both threats and benefits to the receiving society; (2) appraisal of threat was predicted by lower levels of values of universalism, benevolence, self-direction and higher levels of power, tradition and conformity; (3) appraisal of benefit was predicted by lower levels of values of self-direction and power (Ethiopian immigrants) and higher levels of conformity and tradition (FSU immigrants).  相似文献   

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