A Complaint with the Cadi,ca. 1896: an East/West Cultural Encounter

This article presents a case study of A Complaint with the Cadi (Algeria), ca. 1896 – a painting by the French Orientalist artist Marie Lucas-Robiquet (1858–1959). Using cultural and social history as prisms, it explores what Lucas-Robiquet’s visual record communicates to the cultural ‘outsider’ about Muslim social life in French colonial Algeria. Attention is given to this artwork because it depicts the Islamic judiciary system as practised in late nineteenth-century Algeria. This article argues that this painting and its subject matter are rare in the Orientalist canon; that the artist was female, is, I posit, crucial to the ways in which this work can be read. Lucas-Robiquet, a decorated Orientalist, used a Naturalist style of painting which was both nuanced and sensitive to Islamic cultural traditions. I contend that A Complaint with the Cadi (or qā?ī meaning judge) is an important work because it represents a locus of historicised forms of Otherness: the French female artist and the Algerian cultural attribute.     

Contact with a multicultural past: A prejudice-reducing intervention

This paper introduces the notion of contact with a multicultural past as a new type of indirect intergroup contact. It presents results of a study which evaluated the effects of an educational program utilizing the proposed framework. The program aimed to facilitate the engagement of Polish students (N = 427) with historical Jewish heritage in their places of residence. The intervention proved highly successful at increasing students' knowledge of and interest in local history which both contributed independently to an increased inclusion of the outgroup (Jews) in the self and in turn to more positive attitudes towards them. The implications of using contact with a multicultural past in societies with low levels of direct intergroup contact are discussed.     

St Francis of Assisi and Islam: A Theological Perspective on a Christian-Muslim Encounter

In 1219 an encounter took place between a Christian from Italy, Francis of Assisi, and the Muslim Sultan of Egypt, al-Malik al-Kāmil. This meeting took place at Damietta in northern Egypt during the progress of the Fifth Crusade. Over a period of perhaps three weeks, religious dialogue took place between Francis and al-Kāmil, after which time the Sultan had Francis escorted safely back to the Christian camp. It is possible to discern from the writings of Francis after his return from Egypt that the meeting had had a deep religious impact upon him, realised in the latter years of his life. It can be said that both Francis and al-Kāmil experienced through their encounter what the Christian theologian Bernard Lonergan has spoken of as a conversion into a new horizon. The historical encounter between Francis and the Sultan witnesses to the fact that through religious conversion, it is possible for members of different religious faiths to arrive at a common vision of universal peace and reconciliation.     

The camera in pain: memories of the Cold War in East Asian independent documentaries

Abstract

This article begins with a discussion of the changing topography of cultural production in East Asia over the last 25?years, especially as it concerns the genre of independent documentary film, and then it turns to three independent documentaries filmed in Japan and North Korea, South Korea and Japan, and China, respectively: Yang Yong-hi's Dear Pyongyang (2005 Dear Pyongyang. 2005. Directed by Yang Yong-hi. Busan International Film Festival. [Google Scholar]), Mun Jeong-hyun's Grandmother's Flower (2007 Grandmother's Flower. 2007. Directed by Mun Jeong-hyun. Busan International Film Festival: [Google Scholar]), and Wang Bing's He Fengming: A Chinese Memoir (2006). Erased from the official historical record and excluded from public commemoration, the alternate history of pain traced by these documentaries resubmits the Cold War to examination from deep inside its most private wounds. In the process, the filmmakers encounter not only the memories of the earlier generation that lived through the most violent episodes of the Cold War, but also come to question their own history and identities within the process of the Cold War's decomposition.     

Seeking balance between the past and the present: Vietnamese refugee parenting practices and adolescent well-being

This qualitative study examines the resources that Vietnamese refugee parents use in raising their adolescent youth in exile and how they, and their adolescents, regard their experiences of different parenting styles. The study is based on 55 semi-structured interviews and several focus groups performed with a small sample of Vietnamese refugee parents and their adolescent children. Three main themes from the interviews were identified: the role of the extended family and siblings in bringing up children; language acquisition and cultural continuity and, finally, religion and social support. Our findings suggest extended kin are involved in the raising of adolescent children, providing additional family ties and support. Parents regarded Vietnamese language acquisition by their youth as facilitating both communication with extended kin and cultural transmission. Several parents stressed the importance of religious community to socialising and creating a sense of belonging for their youth. Vietnamese refugee parents seek a balance between Vietnamese values and their close extended family social networks, and the opportunities in Norway to develop autonomy in pursuit of educational and economic goals. Together these parenting practices constituted a mobilization of resources in support of their youth. These findings may have important implications for future research on resiliency and the role of these strategies as protective factors mediating mental health outcomes. They may also have implications for treatment, in terms of the types of resources treatment can access and for prevention strategies that maximize key cultural resources for Vietnamese refugee youth.     

Increase in the preference for civic over ethnic nationalism among Poles: The impact of representations of a multiethnic past on the perceived inclusiveness of the nation

While the importance of a nation’s history for its current national issues is well established, whether and how that history may be leveraged to promote inclusive and amicable intergroup relationships is less clear. We offer answers to these questions by showing that the referencing of a multiethnic past of a nation is a form of indirect intergroup contact that increases the perceived inclusiveness of the current nation. Firstly, in a nationally representative sample of Poles, we demonstrate that after referring to Poland’s multiethnic history before and during World War II, respondents expressed a greater preference for civic rather than ethnic nationalism. In other words, they expressed more inclusive understanding of their national identity. Secondly, in the follow-up experiment, we further explore this effect by replicating it in one of the targeted samples. Overall, our findings demonstrate how nations may benefit from utilising some parts of their history to promote inclusiveness.     

“打（倒）孔家店”的历史误会

“打倒孔家店”这个口号，不是新文化运动本身的产物，而是由于历史的误会，后人给新文化运动的附加物。这个附加物不仅未能正确地反映新文化运动的主要精神，还大大歪曲了它的精神。对孔子、儒学这样的传统文化，我们只能坚持“打”而不是“打倒”的方式，即采取批判继承而不是彻底否定的方式，才能正确地认识历史并有助于时代的发展。     

Coping with the threat of westernization in Hong Kong

Most developing countries show great concern that they will compromise their cultural integrity if they import foreign models of economic development. The Chinese in Hong Kong have been dealing with this problem since they were colonized in 1841. This paper explores their various responses to this potential threat. Tajfel's (Tajfel, H. (1974). Social Science Information13, 65–93) social identity theory is advanced as a theoretical tool in considering (a) how Chinese understand Westernization throughout history and in contemporary Hong Kong, and (b) how they stereotype themselves and various relevant groups. It is hoped that this analysis will be of some value to persons in countries considering the problem of importing models of development.     

Populist cosmopolitanism: the predicament of subjectivity and the Japanese fascination with overseas

Abstract

This article examines the way in which seemingly contradictory positions of populism and cosmopolitanism are articulated in the development of the Japanese post‐Second World War fascination with overseas. Specifically, I analyze the writings of Ohashi Kyosen, a popular television entertainer, and investigate how a particular mode of subjectivity is expressed through his ideas of overseas leisure and retirement in his best‐selling book Kyosen: Choose Your Own Life (Kyosen: Jinsei no Sentaku) and related essays published around 2000. While the issue of subjectivity has been the central concern throughout modern Japanese history, earlier analyses have been focused on the critical writings of intellectuals. I argue that in order to understand the larger social impacts of the translation of subjectivity, we also need to examine how the issue is articulated in popular discourses. Ohashi’s popular writings suggest that the issue of subjectivity still haunts the contemporary everyday lives of many Japanese, and continues to be the key predicament for articulating a culturally meaningful model of ‘citizen’ in Japan. Ohashi’s writings raise questions about what it means to be an active agent of one’s life, and how to situate the self in the larger society. Through an analysis of Ohashi’s narratives, I first illustrate how subjectivity is negotiated through people’s demands for leisure and their concerns about retirement, both of which are entangled with their fascination with overseas. Second, I examine Ohashi’s narratives as an expression of the paradoxical position of the Japanese citizenry conditioned by the US–Japan political, economic, and military coalition. I discuss how the predicament of articulating Japanese subjectivity reflects this paradoxical position under the legacy of Cold War geopolitics in Asia.     

Peace-building with the hawks: attitude change of Jewish-Israeli hawks and doves following dialogue encounters with Palestinians

This research examines the effect of initial political affiliation (hawks or doves) of Jewish-Israeli youth on attitudes toward planned contact with Palestinians and examines the extent of change in attitudes of these youth toward Palestinians following the intergroup contact. It was hypothesized that Jewish-Israeli hawks will show less favorable attitudes towards these encounters, indicating less motivation to participate in them and lower satisfaction with these encounters. It was also hypothesized that attitude change following the encounter with Palestinians will be smaller for hawks than for doves. These hypotheses were examined by attitude questionnaires completed by Jewish-Israeli hawks and doves both before and after participation in the encounter. In line with the first hypothesis, hawks expressed less favorable attitudes toward the encounter than doves. However, in contrast to the predictions of the second hypothesis, the findings of this study indicated that while doves showed no attitude change following the encounter, hawks’ attitudes toward Palestinians became significantly more favorable after participating in the intergroup dialogue.     

许姓祖地考

炎帝、许由与文叔《左传·隐公十一年》云:“夫许,大岳之胤也。”晋代杜预《春秋世族谱》云:“许国,姜姓,与齐同祖,尧四岳伯夷之后也。”《新唐书·宰相世系表》曰:“许氏出自姜姓。炎帝裔孙伯夷之后,周武王封其裔孙文叔于许,后以为太岳之嗣,至元公结为楚所灭,迁于容城,子孙分散,以国为氏。”《元和姓纂》、《急就篇·注》中均有相同记述。在上述文献中,出现了五个人物:炎帝、太岳(四岳)、伯夷、许由、文叔。他们似乎均为许姓始祖,让我们逐一予以分析。(一)炎帝。炎帝神农氏是上古时代活动于黄河流域的部落首领,炎帝部族早期以渭水流域为根…