The language variable in educational research: an exploration of researcher positionality,translation, and interpretation

In qualitative educational research, the languages spoken by the participants and the researchers can greatly impact the quality of the data collected. This paper will explore the advantages and disadvantages of being an insider researcher by virtue of speaking the same language(s) as the participants. Whether the researcher is a linguistic insider or outsider, he or she will need to make important decisions with regard to translation and interpretation when conducting cross-language research. Such linguistic decisions can also impact the quality of the data collected and the trustworthiness of the research. The advantages and disadvantages of translation and interpretation in qualitative educational research will be explored. This paper offers researchers and students suggestions for conducting cross-language educational research in an ethical and transparent manner.     

Researching female professors: the difficulties of representation,positionality and power in feminist research

This article draws on findings from my doctoral research to exemplify some of the difficulties I encountered when interviewing 20 female professors¹1. In the UK context, the title of ‘professor’ is reserved for full professors only – that is, those with either an established or personal chair. and subsequently writing about their life histories. In this article, I discuss how I addressed the issues of representing and positioning my participants, and I reflect on the power dynamics present in the research process. The article contends that by drawing on Bourdieu and Wacquant's [An Invitation to Reflexive Sociology. Chicago, IL: University of Chicago Press] understanding of reflexivity and feminist interpretations of their work including McNay [“Gender, Habitus and the Field: Pierre Bourdieu and the Limits of Reflexivity.” Theory Culture Society 16: 95] and Adkins [“Reflexivity Freedom or Habit of Gender?” Theory Culture Society 20: 21], valuable research can be produced, despite the difficulties. A related aim of this paper is to reflect back after four years in an academic post on my position as a novice researcher, and some of the associated issues facing doctoral students, particularly the problems with researching upwards [Walford, G. 2011 Walford, G. 2011. “Researching the Powerful.” British Educational Research Association on-line resource. Accessed March 17, 2014. www.bera.ac.uk/system/files/Researching%20the%20Powerful.pdf [Google Scholar]. “Researching the Powerful. British Educational Research Association On-line Resource.” Accessed March 17, 2014. www.bera.ac.uk/system/files/Researching%20the%20Powerful.pdfWalford 2011].     

Reflexivity,positionality and power in cross-cultural participatory action research with research assistants in rural Cambodia

This paper draws on the experiences of a doctoral student undertaking a cross-cultural, cross-language participatory action research (PAR) project in rural Cambodia. Cambodia is a largely Buddhist country with a complex history of religion, invasion, colonisation, war and oppression. Despite a democratic constitution, political control and fear of challenging authority are ever present; and all had an impact on the participation and development of this project. I recruited eight volunteer community health workers (CHWs) and two research assistants (RAs) with an aim to explore methods and challenges faced when trying to improve health with and for community members. Over eight participatory workshops and a two-day training session CHWs identified, implemented and reflected on solutions to community health problems. Simultaneously, the RAs and I reflected on the processes and challenges we faced. Creating opportunity for reflexivity allowed for discussion to emerge around culture, position and power and how these were impacting on the research process and outcomes. Established social hierarchical power structures in Cambodia presented challenges to undertaking a PAR project with emancipatory and social change aims. Such structures also impacted on the ability and readiness of participants to be critical and analytical. The importance of the RAs as cultural navigators and the necessity of embracing their situated knowledge as both an insider and outsider is a key finding.     

Reconstructing the internship program as a critical reflexive practice: the role of tutorship

Critical reflexivity has been acknowledged as fundamental in higher education. For facing complex situations in turbulent environments, students nowadays need not only to be taught technical knowledge, but also to be helped develop “relevant” learning for their future professional practice. In recent years, scholars have concentrated on what makes the internship experience a successful opportunity for the parties involved, and have also discussed the crucial role of a mentor/tutor in sustaining relevant and effective learning. However, the specific conditions that make tutorship successful in promoting critical reflexivity in such a boundary crossing experience need to be further explored. Aim of this paper is therefore to analyze what tutorship conditions sustain the development of critical reflexivity in internship. For this purpose, we will present the case study of an internship program run by one of the largest universities in northern Italy.     

Navigating the complexity of qualitative research in postmodern contexts: assemblage,critical reflexivity,and communion as guides

For graduate students and other emerging qualitative researchers, the ever-evolving and sometimes conflicting perspectives, methodologies, and practices within various post-positivist frameworks (e.g. feminist, critical, Indigenous, participatory) can be overwhelming. Qualitative researchers working within postmodern contexts of multiplicity and ambiguity are tasked with working through challenges – related to methods, interpretation, and representation – throughout the research process. Through examining related literature and incorporating my own experiences, I explore ethical dilemmas that social justice-oriented qualitative researchers may encounter as a result of conflicting multiplicities of difference among researcher(s), participants, and readers. Such dilemmas include incongruent interpretations between participants and researchers, and participants’ and researchers’ conflicting desires about what should be shared, intercultural (mis)interpretations, rapport issues, and conflicts between research life and home life. I consider how combining the practices of attending to assemblages, engaging in critical reflexivity, and centralizing communion may be useful in navigating relationships and ethical dilemmas in qualitative research.     

Ethnographies across virtual and physical spaces: a reflexive commentary on a live Canadian/UK ethnography of distributed medical education

This article draws on an ongoing ethnography of distributed medical education (DME) provision in Canada in order to explore the methodological choices of the researchers as well as the wider pluralisation of ethnographic frameworks that is reflected within current research literature. The article begins with a consideration of the technologically mediated ways in which the researchers do their work, a way of work that is paralleled within the DME curriculum that forms the focus of the ethnography. The article goes on to problematise relationships amongst the researchers and between the researchers and the field of research, and to consider the ways in which methodological choices are mediated. In so doing, the article proposes an acceptance of methodological pluralism that is tempered by the need to acknowledge the sometimes-slight differences that distinguish ethnographic paradigms.     

Puncturing notions of precarity through critical educational research on young lives in Australia: towards a critical ethnography of youth

This papers deals in a polemical fashion with what is arguably one of the most contentious issues in education – the disengagement of increasing numbers of young people from schooling. It makes the argument that what is occurring is that global forces are conspiring to position young people as a form of ‘social waste’ and that allowing them to be unproblematically portrayed as constituting a precariat is an over-simplification if not a misrepresentation. In making the case for a different approach, conceived in terms of a critical ethnography of student disengagement, the paper invokes a political economy approach in which learning is seen as a political act engaged in by young people. The paper concludes with a series of propositions intended to provide a different and more critically ethnographic inflection on what is occurring.     

Observant participant: carnal sociology and researcher identity in religious educational spaces

The ethnographer’s embodied action during research is a complex of habit, belief, social and institutional positioning, and intention. This article examines what urban anthropologist Wacqaunt calls ‘carnal sociology’ and considers its implications for ethnographers of religious educational spaces. Contemporary ethnographers of education have renewed their interest in religious educational spaces—religious schools, houses of worship, public festivals. In conducting research in the field of religious education, ethnographers often cross familiar and unfamiliar boundaries, engaging in forms of participant observation and practice beyond their own religious categories: we research in religious spaces and with religious communities different from our own commitments. Drawing on interactional data from a multi-year ethnography of an urban Catholic school and parish in Philadelphia (USA), I consider how my own embodied participation in the religious rituals of the school and parish led to a reflexivity on practice, and initiated institutional and youth-driven social positioning in response.     

Supporting African refugees in Greater Western Sydney: a critical ethnography of after-school homework tutoring centres

This paper discusses the Refugee Action Support Partnership Project between the University of Western Sydney, The Australian Literacy and Numeracy Foundation and the NSW-Department of Education and Training (DET). The critical ethnographic method is used to evaluate the after-school homework tutoring centres as a vehicle of literacy development and youth transitions. Given the nature of strife and unrest in the African Continent, refugee children may have been unable to attend school before coming to Australia, or obtained only interrupted schooling at best. Since parents are unfamiliar with the education system and because many do not speak English, they cannot help their children as they would wish to, and children may be left to deal with difficulties alone. The School of Education at UWS offers service learning programs like the after-school homework tutoring centres, to deliver effective and sustainable support to schools so that refugee students can feel safe and begin to learn.     

Children writing ethnography: children's perspectives and nomadic thinking in researching school classrooms

This article makes a connection between narrative ethnography, childhood studies and new materialist theories in studying children's perspective on school. It presents ‘children writing ethnography’ as an approach based on complexity and involving participatory research. The question of ‘what is happening in the classroom’ is explored through writings produced in class by 10-year olds. The ‘messy’ ethnographic data are examined within the framework of narrative ethnography using the idea of ‘small stories’ that capture everyday interaction. Furthermore, both material and embodied meanings in the writings are discussed. New materialist theories and the idea of nomadic make it possible to account for the connectivity between the writings, the classroom reality, the child-ethnographers and the research, which are seen as mutually producing one another. The author suggests that engaging with children's free-flowing ethnographic writing serves as a productive way to conduct participatory ethnographic research, as well as to investigate contemporary childhoods in all their complexity.     

Writing culture; inscribing lives: a reflective treatise on the burden of representation in native research

This paper complicates the contested assumptions surrounding native research by exploring the burden of representation placed on native researchers because they are seen as insiders. This particular issue of representation is important for native researchers to consider, especially in instances where the research is on an understudied or politically charged group, because of the ways in which the socio-political climate influences both the telling and the reading of such research. Drawing on the author’s personal struggles as a Pakistani researcher conducting ethnographic research with Pakistani immigrants in the United States in the post-9/11 climate, this paper explores and critiques the role of the native researcher and the issues involved with representing understudied groups. Specifically, the paper focuses on authenticity, positionality, audience, and accountability. Thus, the paper is a call for researchers to be more reflective and to think more deeply about their positionality and its impact on the various constituents as they research and write. To encourage such reflexivity, the article provides a set of questions for researchers to consider at different stages of the research and writing process.     

Seen,unseen, and unforeseen dangers: what a White emerging scholar learned about positionality in research with racially diverse practitioners

Abstract

Framed by autoethnographic methods, I use Milner’s framework for researching around race and culture to critically analyze my work as a researcher with a group of diverse educational administrators. I identify seen, unseen, and unforeseen dangers that I experienced in my research as a white doctoral student and university professor, and consider how they impact my development as an educational researcher. I conclude with implications for doctoral students as emerging scholars interested in researching race as well as implications for researchers working with elites.     

To perceive and to be perceived: challenges of ethnography in elite schools

Drawing on a larger study on “Gender practices and violence between peers: the stakes of mixed-sex education”, this paper examines the methodological challenges specific to carrying out ethnography in an elite high school. The researcher’s subjective experience in the field reveals the power dynamics at play in the elite setting. We also examine how interdisciplinary collective analysis of the observation journals unveils less-examined challenges to conceptualization in the research process. We call for the heuristic value when contradiction and subjectivity are acknowledged and implicated both in the field and data analysis, which leads us to articulate different social identities in the elite school environment.     

Introduction: problematizing voice and representation in youth media production

This introduction to the special issue Voice and representation in youth media production in educational settings: transnational dialogues presents a discussion of the notions of voice and representation and an overview of the contributions to this issue, and reflects on the possibilities and limits for a transnational dialogue within current academic traditions and publishing practices.     

Language,culture and border lives: mestizaje as positionality / Lengua,cultura y vidas de frontera: el mestizaje como posicionalidad

Recent scholarly work has focused on borders, both geopolitical and cultural, giving attention to border lives and identities. This article, which focuses on sociocultural practices, addresses what can be called border languaculture. With attention on the Texas-Mexico border in North America, the authors discuss three key features of hybrid practices on the US ‘side’: (1) code-mixing that has a strong rhetorical component; (2) cross-border continuation but transformation of ‘traditional’ forms and conventions associated historically with Spain and Mexico; and (3) creation of ‘new’ hybrid forms and cultural products that establish social affiliations and distinctions. These languacultural features support the central point of the article: that self-positioning in this borderland is characterized by the multiplicity, contradictions and syncretism now being labeled mestizaje. Although cultural change has often been explained through acculturation, the syncretic nature of these border practices is better explained through transculturation, which emphasizes mutual influences and shifting power relations.     

Wolf cries: on power,emotions and critical literacy in first-language teaching in Sweden

Adopting a critical literacy perspective in teaching is about how experiences, social contexts, languages, learning and power relations interact in language development. In this article, we explore how students’ critical literacies are enhanced and hindered by emotional power relations in the classroom. We investigate what happens when emotionally charged texts – here texts about wolves in Sweden – are used in lower secondary schools. Drawing on two examples we illustrate different ways of enhancing students’ critical approach to the argumentative text type. The article highlights the affective aspects of teaching, and thus the unforeseeable aspects of classroom interaction. Emotionally, the wolf issue became very different objects for the persons occupying the classrooms. It invoked, e.g. homosocial relations, racist accounts and nationalistic outbursts. The article stresses the significance of teacher intervention but argues that to facilitate critical literacy in emotionally charged classrooms, the circulation of emotions, including teachers’ emotions must be brought to light.     

Problematising ethnography and case study: reflections on using ethnographic techniques and researcher positioning

This paper was prompted by the question, what do we mean by conducting ‘ethnography’? Is it in fact ‘case study’ drawing on ethnographic techniques? My contention is that in many cases, researchers are not actually conducting ethnography as understood within a traditional sense but rather are engaging in case study, drawing on ethnographic techniques. Does that matter you might ask? Well it determines what we can expect to discover from a research project in terms of results and the unearthing of deeper complexities. I frame the discussion around a set of closely related issues, namely ethnography, case study and researcher positioning, drawing on ethnographic techniques and fieldwork relations. The original contribution of the piece and overall argument is that research can represent a hybrid form, and based on my own research experience, I propose a new term ‘ethno-case study’ that has advantages of both ethnography and case study.     

Educational inclusion/exclusion of Turkish immigrant youth in Vancouver,Canada: a critical analysis

This empirical research analyses an understudied population, Turkish immigrant youths' educational experiences of inclusion/exclusion in Vancouver. My information was gathered from in-depth interviews and participant observation with the first- and second-generation, Muslim and non-religious female and male Turkish immigrant youth from working and middle-class families. The findings of this study indicate that teachers' racism, linguicism and general Islamophobia are the factors of discrimination against Turkish immigrant youth in the education market. The findings suggest that cultural background, immigration status, class and religious affiliation are significant elements in students' relations to the school culture and their educational experiences of inclusion/exclusion in Canadian schools.     

Ethnography,materiality, and the principle of symmetry: problematising anthropocentrism and interactionism in the ethnography of education

ABSTRACT

In this article we draw on actor-network theory (ANT) in order to challenge the methodological and empirical orthodoxies of anthropocentrism and interactionism that have long informed dominant discourses of ethnographic work. We use ANT to open new possibilities for understanding education as emergent in relational fields where non-human forces are as equally necessary as and possess an agency equivalent to, human forces: the principle of symmetry. We argue that this generates important conceptual as well as political possibilities in constituting different possible outcomes in the accomplishment of ethnographies of education. We draw attention to the problematic of the decentring of the human subject and the critical investigation of the interface between people and objects that frame this special issue, and also propose a methodological response framed by a commitment to empirical research through ethnography as well as a theoretical response framed by relational materialism, operationalised here through recourse to ANT.