Anti-media populism: Expressions of media distrust by right-wing media in India

ABSTRACT

Criticism of mainstream media as being “biased” has emerged as a defining characteristic of right-wing discourse all over the world. Such expressions are coupled with the establishment of right-wing news outlets that seek to undermine professional journalism. But while scholars have examined the operation of such outlets in the context of Western democracies, anti-media populism in the Global South has received little scholarly attention. Through a thematic analysis of articles published on OpIndia.com- a right-wing news site in India, this paper seeks to address this gap in the literature and identify the discursive strategies employed by the right-wing media to discredit the mainstream press in India.     

Comparative persuasive styles in Arabic and English: A study of the United Nations General Assembly Debate speeches

This study analyzed persuasive styles and tactics used in the United Nations General Assembly Debate speeches by Arabic and English speaking leaders. Past work has identified three persuasive styles: analogical, presentational, and quasilogical. The literature suggests that Arabs use analogical and presentational styles, while the “West” prefers the quasilogical style. Our results indicate that Arabs used the quasilogical style more often than English speakers. All speakers drew upon most of the tactics identified to strengthen their arguments. Finally, there has been a shift in the usage of some tactics for both sets of speakers over 30 years.     

Commemorative places,political spaces: Virginia Indians,the Jamestown Quadricentennial,and the quest for sovereignty

ABSTRACT

This essay examines the cross-cultural communication strategies deployed by a coalition of indigenous tribes in Virginia to leverage the Quadricentennial commemoration of the founding at Jamestown in support of their sovereignty campaign. The tensions between Jamestown’s mythos as the “birthplace of democracy” and the natives’ historical and contemporary lived experiences, combined with the national and international attention focused on the events, constructed the 400th anniversary “celebrations” as a compelling location for social action. The coalition employed intercultural communicative practices—particularly cross-cultural dialogue and negotiation—as means of mobilizing these tensions to renegotiate their relationship with the federal government, illustrating the intersection of intercultural communication, memory, and identity.     

Appraisal models of intercultural communication apprehension among sojourners

We used R. S. Lazarus’ (Emotion and Adaptation. Oxford: Oxford University Press, 1991) appraisal theory of emotions to propose a theoretical model of anxiety, upon which we built two empirical models centering on intercultural communication apprehension (ICA), distinguished by timing. We tested the models in three samples: Chinese in the US (N?=?268), US Americans who studied abroad (N?=?419), and US Americans in the US (N?=?515). The models achieved good fit. The results showed that during an anticipated or actual intercultural interaction, people had multiple, potentially conflicting goals. The goal-related appraisals of the situation resulted in emotional reactions, such as ICA, as well as coping strategies. ICA and coping further influenced people’s immediacy behaviors and the intention to interact. Our empirical models supported the utility of the theoretical framework for all three samples, and provided advice for practitioners to improve sojourners’ time abroad.     

Subaltern voices and postcolonial schizophrenia: The political tensions of M.I.A.’s Kala

ABSTRACT

Banned from the U.S. during the “war on terror,” the British/Sri Lankan hip-hop artist M.I.A. responded by recording her 2007 album Kala in multiple locations throughout the global South, collating indigenous musical styles and unorthodox recording techniques. Via a critical/cultural analysis, this paper explores M.I.A.’s work on Kala as subaltern resistance mobilized by “differential movement,” particularly in its mode of production, which operated outside of, and in opposition to, institutional mechanisms designed to expunge or neutralize politically subversive art and artists. Yet M.I.A.’s musical sampling also surfaces conflicts between creative freedom and cultural appropriation, emblematizing “postcolonialist/postmodern schizophrenia” (Vályi, 2011. Remixing cultures: Bartók and Kodály in the age of indigenous cultural rights. In K. McLeod & R. Kuenzli (Eds.), Cutting across media: Appropriation art, interventionist collage, and copyright law (pp. 219–236). Durham, NC: Duke University Press.).     

Cultural (in)visibility and identity dissonance: Queer Iranian-American women and their negotiation of existence

This qualitative study explores the narratives of 12, first-generation, queer, Iranian-American women to understand (a) how Iranian cultural, familial, and relational discourses influence feelings of “belonging” for queer Iranian-American women, and (b) how queer Iranian-American women cope with the challenges of being both LGBTQ and Iranian-American. Online interviews were analyzed using grounded theory analysis, revealing that queer Iranian-American women experience feelings of cultural isolation as a result of the homosexual identity delegitimization that is often perpetuated within the Iranian community. Participants cope by creating cultural distance between themselves and the Iranian community when they experience this isolation.     

Volubilis (Meknes,Morocco): Archaeometric study of the white and coloured marbles imported in the Roman age

The ruins of the Roman town of Volubilis, located in the Middle Atlas, near Meknes, between Fez and Rabat, constitute the most important Roman archaeological site in Morocco and are included in the UNESCO World Heritage List. Volubilis became the headquarters of the Mauritania Tingitana limes after the annexation of the kingdom of Mauritania to the Roman Empire in AD 42. Evacuated by the Romans after the second half of the 3rd century, the town became the capital of the kingdom of Idriss I in AD 789.The results of an archaeometric study of the marbles imported into Volubilis during the Roman age are reported herein the sixth framework program of the European Union.Of the few coloured lithotypes that have been found, all are of Greek origin with the exception of the so-called “Portuguese pink”, a pale pink marble exploited by the Romans near Vilaviçosa in the Lusitania which, till now, has not yet been identified outside Iberia. As regards the white marbles employed in the statuary, petrographic study in thin section and the δ¹³C and δ¹⁸O isotopic data emphasize the frequent use of Lunense and Pentelic marbles. The latter also features among the white marbles used for crustae and architectural elements together with the dolomitic variety of Thasian marble, Parian marble from Lakkoi, Proconnesian marble from the island of Marmara, an unknown marble most probably of local origin, and a variety of the so-called “greco scritto” whose provenance still remains unclear. In fact, its petrographic and geochemical features do not match those known for the classical “greco scritto” from Cap de Garde, near Annaba (Algeria).     

European Identity: Across Which Lines? Defining Europe Through Public Discourses on the Roma

Abstract

In this study, we investigate the impact of cultural identity on: (a) motivations for engaging in deceptive communication, (b) the perceived “deceptiveness” of a range of deceptive responses, and (c) the willingness to use various deception strategies. Participants from three different locations (Hong Kong, Hawai'i, and mainland United States) were provided with a questionnaire designed to assess cultural identity, motivations for deception, perceptions of the deceptiveness of a range of various deceptive messages, and the willingness to use various available deception strategies. Results indicated that higher degrees of interdependence were related to a greater overall motivation to deceive for both self- and other-benefit. Furthermore, results suggest that whereas those characterized by higher degrees of independence will tend to perceive any message that departs from the truth as highly deceptive in nature, those characterized by higher degrees of interdependence will be more likely to perceive messages that depart from truth as “not deceptive.” Finally, the willingness to use the various deception strategies was found to be moderated by effects of the self-benefit versus other-benefit situations. Current findings provide preliminary evidence that culture is indeed a relevant factor that can no longer be ignored in future theorizing and investigation of deceptive communication phenomena.     

Dispatches from the Street

Abstract

This study examines the personal worlds of homeless campers in Tucson, Arizona in the late 1990s to discover how the homeless contend with new sociospatial strategies of control. Tucson is typical of the dozens of U.S. cities that are attempting to evict street people from urban cores that have been rediscovered as frontiers for development and capital investment. The article draws from a year-long ethnographic case study of six campers to analyze their everyday talk and placemaking as interrelated productions of meaning. The analysis shows that the campers’ meaning making was inseparable from their material struggles to survive. They used their talk and placemaking to construct alternative homes and workplaces, an alternative, self-affirming definition of homelessness, and the foundations of a critique against the “system” of institutions producing poverty and inequality. Their meaning making constituted a “weapon of the weak” which the campers deployed to wage a kind of symbolic guerrilla war against the dominant discourse on homelessness.     

Intergenerational Narratives on Face: A South Asian Indian American Perspective

This study investigates the meaning construction of the South Asian Indian term izzat or face in intergenerational contexts. Interpretive thematic analysis revealed six themes. Key findings indicate: (1) for both older and younger South Asian Indian American (SAIA) generations, family izzat is of primary importance; (2) the motif of “respect” is central to both SAIA generations' in their narratives of izzat; (3) both older and younger SAIAs use the concealment-preventative and diversion-restorative facework strategies to save face. These findings uncover intergenerational communication challenges concerning the shifting boundary parameters of izzat in the diasporic Indian community in the US.     

Buscando para nuestra latinidad: Utilizing La Llorona for Cultural Critique

Abstract

This essay analyzes the contemporary constructions of Latina/o identity, Latina/o gender and Latina/o nationality as evidenced in the self-proclaimed “first major studio comedy to reflect the Hispanic cultural experience in America,” Chasing Papi. The contradictions between the film's progressive mission and the film's representations are teased out by a cross-reading of the film's usage of the popular Chicana/o mythic figure, La Llorona. Invoking La Lorona as muse and means, we find that the Latin Lover stereotype succeeds in its anti-assimilationist task while concurrently furthering confusion on who and what is a U.S. Latina/o. However, the authors also demonstrate how cultural cross-readings can provide hope out of delimiting discursive constructions.     

Communicating citizenship in China’s digital society

ABSTRACT

This research explores the (inter-) cultural dimension of communicating citizenship in China’s new media environment. It adopts speech codes theory as a theoretical and methodological framework to examine the historically situated and socially constructed meanings of citizenship and the normative communicative conduct for practicing “good citizenship” in China. Through a systematic analysis of Chinese online discourse surrounding two social events, this study captures one speech code pertaining to communicating citizenship that is premised on a paradox – citizenship is interpreted by the Chinese as a legal entitlement that they deserve, but it is simultaneously treated as an aspirational and unattainable ideal. Additionally, speaking sensibly and morally with a communal orientation is heavily emphasized in this speech code as it is considered a valuable communicative practice for performing “good citizenship.” Finally, participating in online collective actions such as “topping posts” is rendered an acceptable and effective way to communicate and enact citizen rights in China.     

Cultural Similarities and Differences in Seeking Social Support as a Means of Coping: A Comparison of European Americans and Chinese and an Evaluation of the Mediating Effects of Self-Construal

Abstract

Two studies examined similarities and differences in how European Americans and Chinese view seeking social support as a strategy for coping with an upset. Participants (407 European Americans and 595 Chinese) completed instruments assessing the appropriateness of seeking social support and several self-reliant coping strategies (problem-solving, emotion management, avoidance) when confronting upsets. Both studies detected cultural and sex differences in support seeking. However, there were also substantial similarities in coping responses. Americans viewed seeking support as a more appropriate coping strategy than did Chinese. However, both Americans and Chinese viewed seeking support as more appropriate than the solitary coping strategies of avoidance and emotion management. Culture moderated sex differences in support seeking; American women viewed seeking social and emotional support as more appropriate than American men, whereas few sex differences were evident among the Chinese samples. Individual differences in interdependent and independent self-construals partially mediated cultural and sex differences in support seeking in Study 2; in addition, culture moderated the mediating effects of self-construal, with self-construal mediating sex differences among Americans but not among Chinese. The cultural and sex differences in self-construals, however, did not conform to theoretical expectations. Moreover, cultural and sex differences in self-construals were quite small in magnitude.     

Moving beyond the anthropos and reclaiming the geo in intercultural communication: The transculturation of the martial art practice of Aikido

This ethnographic study examines the practice of Aikido, a martial art style originating from Japan, by a community of non-Japanese practitioners in the southwestern region of the United States. This paper recounts the second nature-making of the art's skillful responsiveness as a thing to be explained from the ground, rather than leaving its cultural dynamics and their appropriative relations unchallenged as a relatively homogenous process of globalization and increased contact. In the case of Shining Energy (a pseudonym), the “taking” of another's cultural elements and “making” it a fully habituated and naturalized way of moving and being (second nature) are predicated on geo-making, the production of ontologizing resources (first nature) that enable culturally sanctioned modes of somatic engagements with the world. The process of appropriating Aikido entails an inversion between the figure and ground that foregrounds the geo-making of the ground/field for activity itself.     

Teodelinda's tales at Monza Cathedral: A physico-chemical diagnosis of the pictorial cycle

The pictorial cycle “Teodelinda's Tales” at Monza Cathedral, painted by Zavattari and his sons in 1444–1446, has been investigated by optical and SEM-EDS microscopy and microFT-IR spectroscopy. Paint layers, gildings and other metallic decorations have been analysed to elucidate the execution technique, the state of conservation and the possible retouchings in consequence of deterioration processes. Organic binders, coatings and adhesives have been also identified especially by microFT-IR spectroscopy applied directly to the sampled powders or fragments and to their solvent–soluble fractions. The obtained data offer a correct and satisfactory knowledge of the original organic and inorganic materials and those used in the subsequent retouches and restorations, their state of conservation and the painting techniques (fresco, mezzo fresco and secco).The physico-chemical investigations allowed to identify the nature and sometimes the provenance of the employed materials (i.e. ultramarine blue pigments) and some decay markers, particularly useful in understanding and describing the cycle realised by the authors and the modifications suffered along the centuries, and also to propose an integrated methodology for the scientific study of the mural paintings.     

From Regulatory Knowledge to Regulatory Decisions: The European Evaluation of Medicines

Medicines regulators have generally adopted a scientistic view of medicines evaluation, which they present as an exercise that should—and indeed can—be purely “objective,” based only on knowledge produced through validated research protocols. The growing body of social science literature analyzing the regulation of medicines has questioned this pretense of objectivity and underlined the socio-political construction of evidence on the risks and benefits of medicines. But while the European Medicines Agency has become the dominant regulatory body in Europe and a key player at world level, very few studies have investigated its actual practices. Based on interviews with European regulators, but also on direct observations of several meetings of the European Medicines Agency’s main expert committee, this article aims to analyze how regulatory knowledge is defined and then transformed into regulatory decisions. First, it describes the main characteristics of European medicines regulation and the historical definition of what can count as “objective” evidence on the safety and efficacy of medicines. Second, it demonstrates that experts use many different types of knowledge in building their opinions: the results of studies, but also knowledge about firms’ past and present strategies, about patients’ needs and future behavior, about the state of research and clinical practices, and about legal and policy-making issues. Third, it explains why, in spite of the various forms of knowledge involved, experts manage to produce consensual opinions on medicines and why these opinions are considered genuine decisions in the sector.     

Asian Americans Beyond the Model Minority Stereotype: The Nerdy and the Left Out

Abstract

Most racial-ethnic stereotypes about Asian Americans are constructed, activated, and perpetuated by the media, but very few empirical studies have ever investigated the extent to which people accept the media stereotypes about Asians. This study applied cultivation theory to examine whether people's perceptions of Asian Americans are consistent with media stereotypes and whether the media activated racial-ethnic stereotypes affect people's interaction behaviors with Asians. Results demonstrate that people's perceptions and judgments about Asian Americans are largely aligned with the media representations, and these stereotypes impact people's intent to interact with Asians. Four specific findings were obtained. First, among racial-ethnic groups in the U.S., Asians are perceived as most likely to achieve academic success; second, Asians are most likely to be perceived as nerds; third, Asians are perceived as most likely to be left out; and last, people are least likely to initiate friendship with Asians and Hispanics.     

Direct and Mediated Intercultural Contact: Koreans' Attitudes toward U.S. Americans

Abstract

Guided by the intergroup contact hypothesis, this study tested two models examining the associations among Korean young adults' consumption of U.S. dramas, direct contact with a U.S. American person, and their attitudes toward U.S. Americans in general. Results demonstrated that personal contact and mediated contact had a positive effect on intergroup attitudes, but that frequency of personal contact was a negative contributor. Mediated contact had different and stronger influences on participants' intergroup attitudes when they did not have personal contact with U.S. Americans. In addition, intergroup anxiety played a significant role in the contact modes and attitudes links.     

Analysis of efflorescence on surface of beeswax seals

Thirteen samples of an efflorescence collected from the surface of beeswax seals or from beeswax used for their restoration were analysed in detail. The samples were of different origin, age and storage history. The composition and the incidence of the efflorescence was correlated with a chemical composition of historical and recent beeswax samples. The composition of the crystalline layer was found to be very similar in all the samples. Linear monounsaturated alkenes containing 31 and 33 carbon atoms, more precisely (Z)-hentriacont-10-ene and (Z)-tritriacont-10-ene, were identified as main components. The analyses of beeswax have revealed that all compounds identified in “wax bloom” naturally occur in recent beeswax. However, the historical beeswaxes contained only traces of unsaturated hydrocarbons, if anything. The efflorescence was observed primarily on the surfaces of those samples which contained larger proportion of alkenes. The presented results could be of particular importance not only for better understanding of the described phenomenon, but also for the development of new beeswax-based materials, which would be “bloom resistant” and useful for conservation purposes.     

Trust the artist versus trust the tale: performance implications of talent and self-marketing in folk music

Based on a unique dataset of artists that are active in the German market for folk music—the third largest music genre in terms of popularity and sales—I study what factors determine the artists’ success. Following Rosen (Am Econ Rev 71(5):845–858, 1981), I test if differences in artistic performance have a direct effect on financial rewards as regards physical and digital record sales (“direct superstar effect”). Following Adler (Handbook on the economics of art and culture. Elsevier, Amsterdam, 1985), I also study sales effects of a media presence of artists (“classical superstar effect”). Controlling for various contingency factors (e.g., record labels’ support, artists’ socio-demographics), I deal with an economic issue of general interest: Does it pay more to develop your skills in your core business to perfection or to maintain the current level of skills and invest in self-marketing; and do these effects apply to all folk artists alike? Rather contrary to studies on pop and rock genres, I find that higher ability increases artists’ revenues disproportionately, but simultaneously, openly competing for the recognition of one’s talent holds substantial economic risk. I also observe a positive effect of various types of media presence on financial rewards. However, these income determinants have different impacts on sales in physical versus in digital markets, and their effects vary across the success distribution from low- to top-selling artists as well.