Professional Learning and the Unfinalizable: English Educators Writing and Telling Stories Together

Standards-based education reforms and intensified accountability regimes are now a feature of most countries’ agendas to improve the quality of their teaching workforces. One of the direct consequences of these reforms is a requirement that teachers demonstrate their ongoing participation in forms of professional development or professional learning throughout their careers. Along with this, there has been a narrowing of what is acknowledged by standards-based accountability regimes as discipline-based professional knowledge and ‘valuable’ professional development. This essay is a dialogic, reflexive account of a professional learning and writing project for English teachers and teacher educators in Australia, begun in 2013, called the stella2.0 project. The project builds on the groundbreaking work of the STELLA project in Australia from the turn of the century, and some other models of teacher writing projects across the world. Drawing on Cavarero, we critically scrutinize writing and storytelling in the dialogic professional community of the stella2.0 project, and in the process ‘speak back’ to standards-based reform policies that undermine English educators’ agency and professionalism.     

Social Justice: A National Imperative for Counselor Education and Supervision

In this introduction to the special issue of the Counselor Education and Supervision journal, the guest editors provide a brief history of the social justice movement within the Association for Counselor Education and Supervision and discuss the importance of addressing social justice issues in counselor education and supervision. The authors challenge all counselors to make social justice an integral part of their work.     

What is to be done with curriculum and educational foundations' critical knowledges? Toward critical and decolonizing education sciences

ABSTRACT

As editors of the special issue in Teaching Education titled What Is To Be Done with Curriculum and Educational Foundations’ Critical Knowledges? New Qualitative Research on Conscientizing Preservice and In-Service Teachers, our purpose with this conceptual essay is twofold. First, we historicize and characterize the critical knowledges deployed in this special issue as a broad array of criticalities. Second, we provide a reading of these criticalities that together we tentatively call critical and decolonizing education sciences. In our discussion and conclusion, we focus on the dual challenges of developing work in critical and decolonizing education sciences: (a) better historicizing academic work and (b) clearly responding to demands of institutional praxis.     

Canadian and US adult learning (1945–1970) and the cultural politics and place of lifelong learning

This essay examines adult learning in Canada and the USA (1945–1970). It explores this emergence in relation to moves to establish academic adult education as a cultural force that could help citizen learners to negotiate a way forward amid the collision of instrumental, social, and cultural change forces altering life, learning, and work in the emerging postindustrial society. In this regard, it focuses centrally on lifelong learning as an idea designed to have broad appeal in rapid-change postindustrial culture. In particular, it attempts to explicate a cultural politics of lifelong learning, which academic adult educators hoped would give the field a higher profile within what they perceived to be an emerging change culture of crisis and challenge. Two key factors are considered in these deliberations. First, this essay explores the relationship between public education (understood as schooling for children) and adult education. It takes up how this problematic relationship interfered with a post-war turn to lifelong learning. Second, it examines the shift in the meaning of the social in understanding adult education as social education in postindustrial society. It argues that the post-war discourse of democracy delimited this meaning, locating the social predominantly within a concern with preserving the dominant culture and society.     

Storytelling and Professional Learning

This essay explores the role that storytelling might play in the professional learning of English teachers. It begins by reflecting on the ways that stories shape our everyday lives, and then considers how the meaning-making potential of storytelling might enable us to gain insights into our work as educators. This is in contradistinction to the ‘knowledge’ currently privileged by standards-based reforms, most notably the fetish of measurement reflected in standardized testing. The essay concludes that stories are not simply a form of knowing but a vital means of making the world human to us.     

“DARING TO SAY”: STANLEY CAVELL AND DESIGNS ON LITERACY

In this essay Amanda Fulford examines the subject of inter‐cultural understanding from two perspectives: first, through considering Naoko Saito's exploration of translation and inter‐/intra‐cultural understanding, and second, through a discussion of work from the field of literacy studies, in particular the New London Group's “pedagogy of multiliteracies.” In her consideration of the different approaches taken to the challenge of multicultural and globalized societies, and the experiences of encounters with language, Fulford pursues four principal themes: learning from difference, active design of meaning, a relation with language, and transformation of the individual. She shows how Saito's use of American philosophy, in particular Henry David Thoreau's Walden and Stanley Cavell's readings of Thoreau, can play a crucial role in any reconsideration of teaching and learning in adult literacy education. Fulford further demonstrates how Thoreau's notion of the “father tongue” is central to the idea of learning from difference and to our use of language. She concludes by proposing that literacy education and research within the field of literacy studies could benefit from the kind of philosophical conversation, across the borders of subject and epistemology, that an exposure to, and consideration of, the ideas of Thoreau and Cavell on what it means to read and write can offer.     

The Pedagogue of the Auratic Medium—Extending the Argument

Nick Peim has recently revisited the work of Walter Benjamin; specifically his famous essay on art and mechanical reproduction. In this reply, I too draw upon the inspiration of Benjamin to extend the argument to the question of experience and what might count as knowledge, both in a philosophical sense and also in terms of the curriculum. To exemplify my argument I draw upon the topics of prostitution, gambling and the urban. They were all central to Benjamin's unfinished work ‘The Arcades Project’.     

Students' Knowledge About Environmental Matters and Their Belief in Their Own Action Possibilities–A Danish Study

Abstract

Drawing chiefly from Paul Shepard's (1982) Nature and Madness and David Abram's (1996) The Spell of the Sensuous, this essay draws attention to two underlying foundations of educational thought: the process of human social development and the emergence of language and literacy. A reading of Shepard and Abram implies that the meaning of human social development and the meaning of literacy must be recovered from our shared human heritage in which human beings developed a sense of interconnection with nonhuman others. This perspective suggests many challenges to environmental educators including (a) the need to take a more philosophical (and less instrumental) approach to our work, (b) the need for a working theory of development and literacy in education that takes nonhuman otherness seriously, (c) the need to advocate for more regular and extended experiences in the natural world in order to nurture relationship with otherness, (d) the need to reinvent “accountability” in education, (e) and the need to develop in all learners, including ourselves, a sense of at-homeness.     

Introduction to “The Politics of Educational Reforms”

Abstract

It has become increasingly clear that education is a site of conflict. This essay examines the ideological positions that now dominate educational reforms and suggests a number of roles that critically democratic educators should play in -confronting these reforms. It then details the contributions that the authors -included in this special issue make toward understanding both the limits of current reforms and the possibilities of interrupting them.     

影响外语教学效果的因素初探

通过研究有效的语言学习课堂的因素,将有助于改进教学方法,从而改变外语学习的状况。文章从语言输入、输出和情感因素三个方面探讨在语言习得中的作用,并进一步分析其对语言学习课堂的影响。     

Speaking of Tongues

In this paper I reflect on claims that artefacts, as alternatives to texts, can provide an effective means of access to learning. With reference to the work of Walter Benjamin, I analyse the role the “aura” of a ritual object played in engaging a group of Year 6 students, all of whom experienced various degrees of delayed literacy. Drawing on Levi‐Strauss' essay “On the Effectiveness of Symbols”, I consider how far a unit of work involving aspects of a ritual against slander allowed the students to develop their understanding of how perfomative language might function.     

Special issue of TEJ: what is to be done with curriculum and educational foundations’ critical knowledges? New qualitative research on conscientizing preservice and in-service teachers

ABSTRACT

In this essay, we provide a brief introductory statement to the special issue of Teaching Education titled What is To Be Done with Curriculum and Educational Foundations’ Critical Knowledges? New Qualitative Research on Conscientizing Preservice and In-Service Teachers. In our introductory statement, we describe the specific aim and broad purposes of the special issue and characterize its contents. Our specific aim with the special issue is to advance the conscientization of preservice and in-service teachers via critical pedagogies and race-based epistemologies. Our broad purposes are to (a) resist the ascendant, whitened, and Eurocentric fascism via our collective pedagogical labor in teacher education and (b) reorient curriculum and educational foundations' critical knowledges toward institutional praxis. We conclude our introductory statement by characterizing the contents of the special issue for teacher educators and teacher education researchers.     

Culture as a Frame for Studying Teacher Education

This paper reports my efforts as a teacher educator to improve our understanding of the process of learning to teach. It illustrates how the nature of the knowledge developed by teacher educators about their practice is often embedded in complexity and ambiguity. This knowledge is explored as a source of tensions that teacher educators can learn to recognize and manage within their work. By examining one of these tensions within my practice, that of valuing and reconstructing experience, I consider how conceptualizing knowledge as tensions can enhance teacher educators' understandings of practice and contribute to the professional knowledge base of teacher education.     

Nurturing Relationships And Honouring Responsibilities: A Pacific Perspective

This essay contributes a Pacific Islands perspective to the global discussion of “Living Together: Education and Intercultural Dialogue”. Through poetry and prose, this essay traces the impact of the Tongan concept of vaa (values/valued relationships) on learning and language. By invoking UNESCO’s mandate to build peace through education, the concept of vaa is shown to be a key to promoting peace. The challenges and prospects of nurturing peace through international cooperation in education are discussed with examples drawn from the Pacific. Specifically, Tonga’s social and linguistic histories provide avenues for interpreting Pacific educational ideals in relation to Western concepts of knowing and learning. Reflection on cultural literacy in the Pacific context raises deeper questions about the role of educators when working interculturally. Lessons to be learned include the oft-quoted maxim that educators must first learn about their own culture before learning about others’, and before imposing their own pedagogies and curricula on others’ education systems.     

Preach what you teach! Teacher educators and congruent teaching

Teacher educators seem to agree that, to be able to support their student teachers' learning, they themselves should be good models of the kind of teaching they are trying to promote. However, it is clear from the literature that this congruent teaching is not self‐evident in teacher education. In the present article, we describe a small in‐depth study, in which we attempted to establish whether teacher educators begin to teach more congruently when supported, and the factors influencing the occurrence or non‐occurrence of such congruent teaching. To do so, we organised a workshop on the subject. Before and after the workshop, we interviewed the participating teacher educators, using videotapes of their lessons. To discover the possible contribution of the workshop to their congruent teaching, we later compared both interviews. We found that a particularly important aspect of congruent teaching, i.e. the teacher educators' ability to link their own teaching to theory, had improved. Our conclusion is that the acquisition of a language enabling them to talk about congruent teaching helps teacher educators to overcome problems with congruent teaching.     

The Reality of Fiction and the Ethics of Storytelling in Eleanor Estes's <Emphasis Type="Italic">The Witch Family</Emphasis>

This essay examines Eleanor Estes's critically neglected 1960 novel The Witch Family, arguing that the novel anticipates some of the major preoccupations of later children’s literature in its early concern with issues of textuality. While Estes is largely known as a writer of simple family stories, The Witch Family is an innovative work of metafiction, which explicitly engages with a number of philosophical and literary-critical issues central to postmodern and poststructuralist discussion. Posing central and overt questions regarding the relationship between reality and fiction, the novel illustrates the contextual, communal, and relational aspects of language and finally suggests that the ability to tell stories ethically is tied to the recognition of one’s own contingent position within language.     

Out of the Ordinary: incorporating limits with Austin and Derrida

This article seeks to open up a re-examination of the relationship between thought and language by reference to two philosophers: John Austin and Jacques Derrida. While in traditional philosophical terms these thinkers stand far apart, recent work in the philosophy of education has highlighted the importance of Austin’s work in a way that has begun to bridge the philosophical divide. This article seeks to continue the renewed interest in Austin in educational research, yet also take it in new direction by exploring Austin’s wider philosophical concern within the William James Lectures with the nature of language. The significance of the philosophical turn to language has entered the agenda of a number of philosophers of education in recent years. The main aim of this article will be to present, as a starting point for further work, an account of language that does justice to the way language actually operates. The article will argue that Austin’s account of the performative opens up new possibilities in this regard and yet—for reasons that will be made clear—also fails in the final instance to carry these through. By illustrating the way Derrida’s philosophy works, contrastingly, to take these possibilities to their full conclusion, I will argue that Derrida succeeds in bringing a radically new conception of language to the fore. The article will end by pointing towards some of the implications of the initial exploration conducted here to be developed elsewhere—particularly for the ways we think about thinking.     

Destabilizing Critical “Assumptions” in (English) Language Teaching: An Introduction

ABSTRACT

This introduction unpacks the scope of the special issue (SI), and underscores the guest editors’ desire to prompt readers to engage with and reflect upon critical assumptions and unanswered questions within—and pertaining to—ELT.     

The discursive practice of learning disability: Implications for instruction and parent-school relations

This article serves as an invitation to rethink and to broaden the scope of learning disabilities (LD) research and practice. We begin with 3 assumptions: Education in a representative democracy is inevitably a political enterprise; social justice is everyone's responsibility, but educators have a special role to play; and segregated schooling is neither equal nor equitable. After an analysis of the primary extant discourses, we argue for a more comprehensive and more openly political vision of the LD field, which we think is supported by Disability Studies in Education. Finally, we draw 3 conclusions relevant to our collective work as researchers and educators. First, learning disabilities are not objective fact; they are historically and culturally determined. Second, disability is both a personal and a societal attribute. Finally, learning disabilities are not and have never been immutable. We contend that we are ethically bound to transform educational practices to both welcome and accommodate everybody's children.