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Bernard Hamilton 《Al-Masaq: Islam & the Medieval Mediterranean》2011,23(2):117-124
Partly because the First Crusade had weakened the Seljuk Sultanate in 1097–1099, David III of Georgia was able to extend his power over much of the Caucasus. The rulers of the Crusader States who stood in need of Eastern Christian allies sought to co-operate with him. Yet although some Western knights served in his army, the practical difficulties of co-ordinating joint action against the Islamic powers of north Syria and Anatolia in the twelfth century proved insuperable. In the thirteenth century the Georgian crown offered an alliance to the leaders of the Fifth Crusade: their forces would attack the northern provinces of the Ayyūbid Empire while the crusaders were invading Egypt. This strategy was sound, but the rise of the Mongol Empire prevented it from being implemented. Nevertheless, the desire for military collaboration between Georgia and the Western powers persisted until the mid-fifteenth century. 相似文献
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Daniel Jütte 《Cultural and Social History》2013,10(5):621-641
ABSTRACTIn the modern world, glass windows are considered an indispensable element of the built environment. Throughout premodern times, however, glass was not universally used in European architecture. This article argues that the rise of glass in Western architecture was neither an inevitable nor a linear process, but rather a response to certain social, cultural and environmental factors that gained increasing relevance from the late medieval period onwards. In other words, glass windows are a cultural convention, reflecting some of the wide-ranging and transformative challenges that Europeans faced in the late medieval and early modern period. 相似文献
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Are some Americans and Japanese beginning to think more similarly about independence and obedience? Middle-class adult respondents from the suburbs of Chicago and Tokyo (U.S.: 43 males and 54 females: Japan: 71 males and 80 females) were surveyed about their sex-role values. This report focuses on two values which have been recognised as constituting fundamental differences between Japanese and Americans: personal independence and obedience. The survey used a metric multidimensional scaling technique called Galileo®. Analyses of the data and results of other comparative studies suggest that any convergence taking place between the two societies is occurring primarily within American society. There is growing evidence, including the findings of this study, that Americans are moving away from their traditional stress on the importance of the individual in society. The Japanese respondents did show a more liberal conceptualization of the ideal woman with respect to obedience, however, there was no indication that this less traditional image of women extended to their other traditional roles in society. 相似文献
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哲学是关于宇宙观的学问。宇宙观就是人们对于宇宙的总的看法。宇宙是指一切物质及其存在形式的总和。对于宇宙的看法即相当于对于整个世界的看法,因此也可以说,宇宙观亦即世界观。 相似文献
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上海小吃的市井民俗与源流 总被引:1,自引:0,他引:1
琳琅满目的海派小吃
上海日常的传统市井小吃不胜枚举,甜的小点、辣的抄手、素的菜包、臭的豆腐、粘的切糕,几乎是上海市井文化的缩影,很能让人感受到上海琳琅满目的海派小吃的名色。即使是名份相类似的小吃,在口味上、制作上、餐饮的文化氛围上,都能尝试出完全不同的品味来。在今日上海,海派小味在市井里阊中触目皆是,不过,相对说来保存得最完整最集中的当属黄浦区的城隍庙区。 相似文献
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我国历史演进到春秋后期,社会经济和阶级关系发生了很大变化,周王朝已名存实亡。政权下移,诸侯力政,礼崩乐坏。各诸侯之间争霸与兼并战争持续不断,而战国更成为古今一大变革之会。社会大动荡,导致化和教育被贵族阶级所垄断、“学在王官”的局面被打破,“私学”盛行。一大批掌握了知识的“士”,不仅作为一个独立的阶层登上我国历史舞台。 相似文献
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“The first rule when communicating with people from the Arab world is not to let them lose face” said J. Al-Omari. Face or one's social identity is cultural. A face threat is a situation which threatens to create a loss of face. When experiencing face-threats people guard their face with facework – behavioral actions enacted to protect one's face. Since facework varies across cultures, this study analyzed how cultural collectivism, power distance, masculinity, and uncertainty avoidance influence direct, indirect, competitive, cooperative, hostile, and ritualistic facework in Syria and the United States, employing a MANCOVA design with gender as the covariate. Significant findings (n = 336) showed that: (a) US Americans reported using more direct, competitive, and hostile facework strategies than Syrians while (b) Syrians reported using more indirect, cooperative and ritualistic facework strategies than US Americans (c) US American facework strategies corresponded to individualistic, weak power distance, masculine, and low uncertainty avoidance cultural dimensions while Syrian facework corresponded to collectivistic, high-power distance, moderately masculine, and high uncertainty avoidance and (d) VSM 94 results showed Syria to be more individualistic than Hofstede's original rankings. 相似文献
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