Christianity and Humanitarianism in the Doukhobor Campaign, 1895–1902

This article examines the campaign undertaken by British Quakers in the 1890s to defend the Doukhobor sect of Russian Christians. The notion of humanitarian sympathy is too often applied as if it were a constant. Quakers are seen by many as exemplars of humanitarian action. By contrast this article argues that the concern that led to defend the Doukhobors came from very specific images of Christian suffering, and that the campaign to defend the sect was shaped by religious, not humanitarian, aims and methods and the particular history and repertoire of Quaker campaigning. It contributes to the history of humanitarianism by showing how humanitarian campaigning derives from the social and cultural history of various actors, and how humanitarian activity is coloured, at all levels, by its social and ideological positioning.     

Thai democracy and the October (1973–1976) events

Abstract

Thai Democracy: Three Decades After October 14 (in Thai) edited by historian Charnvit Kasetsiri (2003 Charnvit, Kasetsiri, ed. 2003. Thai Democracy: Three Decades After October 14 (Sam Thotsawat 14 Tula kab Prachatipatai), Bangkok: Foundation for the Promotion of Social Science and Humanities Textbooks Project. (In Thai.). Public Lectures Open University Series, [Google Scholar]) offers an entrée into understanding how Thailand’s 1970s social movements and state violence register in current politics and Thai historiography. The anthology was put together to commemorate the 30th anniversary of the October 14, 1973 uprising, which led to the temporary exile of the past military regime. The contributors are varied across the academic disciplines, with speeches and newspaper articles by public intellectuals, politicians, and poet/writers. Those in Thai and Southeast Asian Studies will find this an invaluable resource. For those who do not read Thai, the VCD provides two English subtitled documentaries produced by Charnvit Kasetsiri. One features the historical events and the other is a walking tour of the numerous landmarks of the October 14, 1973 uprising.     

College Students’ Perspectives in Sexually Transmitted Infections (STIs) in Malaysia,Singapore, England,and the US: Formative Evaluation Insights and Implications

The purpose of this study was to elicit college students’ knowledge and perceptions about sexually transmitted infections (STIs), attitudes and practices regarding condom use, and information about what educational and prevention materials that they think would be most effective for their peers. As part of a larger study, data was collected using focus groups and questionnaires. While American and Malaysian college students in the US participated in the focus groups, the open-ended questionnaire was emailed to college students recruited in Malaysia, Singapore, and England. Participatory communication was used as the theoretical framework to generate information and message concepts necessary for the design of effective health education and promotion materials. This study revealed that college students, regardless of nationality, should be informed and educated of the STIs problem on a gradual basis through various means and communication channels.     

Declining and splitting: Opposition to immigration in the United States, 1996–2018

The ‘competitive threat’ theoretical model leads to the expectation that flows of documented and undocumented immigrants, economic downturns, and spread of conservative-nationalist ideologies would increase opposition to immigration. Recent studies on attitudes toward immigrants in American society do not show any increase in anti-immigrant sentiment. In the present study, we use data from the General Social Surveys (GSS) and American National Election Survey (ANES) to study change in opposition to immigration between 1996 and 2018. The findings obtained from the two data sources are strikingly similar and lead to the following conclusions. First, opposition to immigration had steadily and monotonously declined throughout the period. Second, the decline is evident even after considering variations and changes in the composition of the population, shifts in political ideologies, regional variations and cohort replacement. Third, the trend of decline in opposition to immigration takes a linear form. Fourth, opposition to immigration is stronger among Republicans and Independent voters than among Democrats. Fifth, the overtime decline in opposition to immigration was evident mostly among supporters of the Democratic Party increasing the division along party lines. The findings suggest that immigration is becoming a major political issue that is steadily polarizing American society.     

Poverty,Philanthropy and the State: Charities and the Working Classes in London 1918–79. By Katharine Bradley

Abstract

Nineteenth-century perceptions of alcoholism were shaped implicitly by notions of gender, class and morality. From 1879, legislation advocated the institutional management of inebriates as a response to the growing problem of habitual drunkenness. Examining the methods of treating varied classes of female alcoholics in three inebriate institutions between 1876 and 1898, this article highlights how reformatory and punitive treatment models were shaped by class and gender perceptions of the alcoholic. The article questions why the application of reformatory treatment models proved problematic and analyzes the points of tension encountered in the attempts to reform a mixed class of female patients.     

Identity and Otherness: Maghribi Images in the Historiography about Alfonso XI of Castile (1311–1350)

This work studies the information that the historiography on King Alfonso XI of Castile offers on the Marīnid dynasty of Fes. In spite of the confrontation between the two states in the thirteenth and fourteenth centuries for the control of the Strait of Gibraltar and the southern part of Andalusia, the Alfonsine texts (the Crónica del Rey don Alfonso el Onceno, the Gran Crónica de Alfonso XI and, to a lesser extent, the Poema of Alfonso Onceno) attempt to reconstruct the history of the rival sultanate through a verifiable and rigorous approach comparing with Arab sources from that period. In this regard, their ideological conception moves away from the usual stereotypes, which are generally negative in the way they portray the other, i.e. the Maghribi opponent. In contrast, Alfonsine historiography assumes the empathetic portrayal of the identity values of the rival as part of the task of the historian, and uses the history and deeds of the adversaries to highlight the victory of the Castilian monarch over them.     

Government,Church and Māori Responses to Mākutu (Sorcery) in New Zealand in the Nineteenth and Early Twentieth Centuries

ABSTRACT

Traditionally Māori attributed disease to supernatural causes, including mākutu (sorcery) and, as with some other indigenous cultures, considered that killing sorcerers was both just and right. Belief in mākutu ran counter to the Church's desire to gain religious primacy, and mākutu-related murders challenged the State's claim to sovereignty, and its desire to ‘civilize’ Māori. Each indigenous society possesses unique characteristics, just as the nature of each settler society develops within its own environment. While some similarities with other colonized societies can be identified, distinctive local conditions influenced the relationship of Māori to the New Zealand colonial state, and thus attitudes and actions relating to sorcery-related crime. This article explores how mākutu brought Māori communities into conflict with both Church and State, and how the latter in particular was constrained by political realities. As the nineteenth century came to an end, the murders had largely ceased and the State and Church became more concerned with Māori spiritual healers. The article also shows that Māori reformers in the late nineteenth and early twentieth centuries took a lead in changing Māori attitudes.     

Just Like Hendrix: Whiteness and the Online Critical and Consumer Reception of Rock Music in the United States, 2003–2013

Based on a quantitative and qualitative analysis of 385 rock album reviews, this article investigates (i) to what extent ethno-racial boundaries are (re)produced and/or contested in the critical and consumer reception of rock music in the United States between 2003 and 2013 and (ii) to what extent (semi-)professional reviewers and consumer-reviewers differ from each other regarding ethno-racial classifications in their reception of rock music. Albums by nonwhite artists tend to receive lower evaluations than those by white artists, particularly when reviewed by consumer critics. Although both types of reviewers often ignore talking about race—echoing a color-blind ideology—(semi-)professional critics are more explicit and color-conscious regarding nonwhite participation in rock music. Furthermore, five different mechanisms are employed by reviewers as a part of ethno-racial boundary work: (i) ethno-racial comparisons, (ii) inter-genre comparisons, (iii) positive ethno-racial marking, (iv) negative ethno-racial marking, and (v) minimization.     

The Street Robber and the Gentleman Highwayman: Changing Representations and Perceptions of Robbery in London, 1690–1800

Owing to the growth of urban crime, the expansion of print culture, and changing cultural attitudes, a remarkably diverse range of positive and negative images of robbery were disseminated in eighteenth-century London. Attitudes in the 1690s were already ambivalent, but repeated negative reports in newspapers and trial accounts contributed to the identification, in the 1720s during a perceived crime wave, of the ‘street robber’ as a particularly threatening criminal. In response, the concept of the polite gentleman highwayman emerged, epitomized in representations of James Maclaine at mid-century. From the 1770s, however, the appeal of the gentleman highwayman began to wane, and all forms of robbery came to be seen as equally undesirable.     

‘Bloomers’ and the British World: Dress Reform in Transatlantic and Antipodean Print Culture, 1851–1950

The ‘bloomers’ are rarely considered beyond their 1851 origins in the United States and subsequent appearance in Britain. This article expands dress reform scholarship by analysing print culture elsewhere in the British world, specifically Australia and New Zealand. The colonial press manufactured controversy over this fashion – a perceived transgression of gender norms – even though antipodean women rarely sported the outfit. This article focuses on the dress reform lectures and writings of Amelia Bloomer, Caroline Dexter and Dr Mary Walker. While certain continuities resurfaced alongside the bloomer-like rational dress popularised in the bicycling culture of the 1890s, dress reform was largely deemed far less controversial by the turn of the twentieth century.