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钱钟书曾言研究文词语言,常可得人之思想或心理。本论文在对希腊字“amartia(罪)”以及中国文字“正”、“回”等作文字学分析的基础上,结合传世文献,指出中国传统文化中以儒家之“正”和“中庸”为基础的道德观与西方文化中以基督教之“罪(amartia)”为核心的价值观在结构上的相似之处,即二者都是偏离目标与指向目标的二元对立关系,并进一步阐明:儒家和基督教对这种二元对立关系的着眼点不同,因此描述这一关系的立场也不同;而正是这种不同造就了中西文化的某种不同特质。  相似文献   

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Abstract

Children today face significant challenges in response to living in a globalised world and the predicted environmental threats to the planet. However, implementing environmental and sustainability education (ESE) within schools can be complex and is often ignored within initial teacher education (ITE). In response, this project aimed to evaluate pedagogies for developing transformative learning for ESE within the context of university-based ITE. We ran a conference for trainee teachers informed by critical, participatory and arts-based pedagogic approaches. Alongside this, we undertook an interpretive case study, collecting data through questionnaires, focus groups and in-conference spoken reflection. Findings suggest trainee teachers gained a more nuanced understanding of the value and nature of ESE, as well as more affective and informed engagement with it, across the conference. Implications for ESE within ITE focus around the potential of pedagogies which provide affective experiences, in particular participatory and arts-based pedagogical approaches, for inspiring and empowering trainee teachers to enter into schools and develop their own ESE practice as classroom teachers.  相似文献   

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This article is based on research undertaken as part of a study of sustainable school design in Thailand. Since school design solutions are inevitably affected by educational theory and practice, in the search for appropriate building solutions, it has been necessary to review Thai educational theories and practices that relate to the sustainability approach. Recently, there have been several attempts at the international level to respond to sustainability concepts and practices in both educational and architectural fields. These have included changes to the physical building through the introduction of techniques like passive solar cooling, and curriculum changes such as the use of native plants in the school grounds for science teaching. In Thailand, sustainable practices in both fields appear to be in their infancy. This article aims to explore one current Thai educational practice that presents the possibility of responding to sustainability concepts via culturally sensitive education. The practice is based on the three Buddhist principles of learning: sila sikkha (moral conduct); samadhi sikka (mind training); and panna sikkha (wisdom development). In this holistic approach, the principles are practised simultaneously and can be applied to many dimensions, including personal, family, school and communal levels, to cultivate responsive sustainable living practices for the learners. Because the majority of Thai people are Buddhists, this approach may be an alternative way of developing sustainable education in Thailand. It also presents a way to apply local knowledge to promote sustainable ways of living in particular contexts. This may be the first step in the development of sustainable school design in Thailand and could become an integrated part of the country's sustainable systems.  相似文献   

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当代盛行的文化小说存在三大问题:缺乏文化整体观念,缺乏文化批判精神,丧失小说性。《首席金座活佛》的文化描写以全面准确细致取胜,充分展现了藏文化多姿多彩灿烂辉煌的艺术魅力,揭示了宗教作为一种权力体系、一种社会组织机构的世俗性、政治性层面,显示出厚重的文化修养和宽广的叙述空间。但是,小说却忽视了藏传佛教作为民族信仰的巨大精神文化层面,也丢弃了可贵的文化批判视角,落入权力文化写作的流行窠臼,艺术技巧也存在缺陷。  相似文献   

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《汉语大字典》大约收了420个叠体汉字。重叠类型主要有二叠和三叠;构形模式为会形合成字和会义合成字;构意主要为表位置关系、表数量和表性状。分析叠体汉字的构形与构意,探求叠体汉字丰富的文化内涵,是汉字研究的重要内容。  相似文献   

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Although instructional development for teachers has become an important topic in higher education, little is known about the impact it has on daily teaching practice. The lack of systematic programme evaluation is an ongoing concern. In this study we investigate by use of a quasi-experimental design, the impact of an instructional development program for beginning university teachers on their teaching approach. Quantitative pre-test as well as post-test data were assembled from 20 experimental teachers and 20 control teachers. At the post-test qualitative data were gathered too: 17 teachers of the experimental group and 12 teachers of the control group were interviewed. Paired t-tests and analysis of covariance with the pre-test scores as a covariate showed some effect of instructional development on teaching approach. The analysis of the qualitative data sustained this result. Our results reveal the influence of instructional development on teachers’ teaching approach being slightly different for teachers belonging to distinct disciplines. Several interpretations and perspectives for further research are discussed.  相似文献   

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价值观:文化的脊梁--关于价值观的本质及其必要性的思考   总被引:1,自引:0,他引:1  
文化的不同是由于人们的价值观的不同所决定的。价值观是一种可以区分为价值源、价值标准、价值判断三个层次的逻辑结构体系。价值观的必要性是一种作为手段的必要性,而不是作为目的的必要性,所以我们委警惕价值观的负作用。但是,因为价值现有负作用而完全放弃价值观的建设、尤其是放弃公共价值观的建设是不明智的。  相似文献   

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Education for sustainability provides a vision for revitalizing the environmental commons while preserving cultural traditions and human rights. What happens if the environmental commons is shared by two politically disparate and conflicting cultures? As in many shared common lands, what happens if one culture is dominant and represents a more affluent society with more resources and educational opportunities? In the case of the Tal and Alkaher study (Cult Stud Sci Edu, 2009), asymmetric power differences between the dominant Israeli society and the minority Arab population yielded different environmental narratives and perceptions of students involved in learning about a mediated conflict in national park land. Similarly, marginalized indigenous cultures in Malawi, Africa share common lands with the dominant European landowners but have distinctly different environmental narratives. Although indigenous ways of living with nature contribute to the sustainability of the environment and culture, African funds of knowledge are conspicuously absent from the Eurocentric school science curriculum. In contrast, examples of experiential learning and recent curriculum development efforts in sustainability science in Malawi are inclusive of indigenous knowledge and practices and are essential for revitalizing the shared commons.  相似文献   

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“为了每个学生的发展”是新课改的核心理念价值观,新课程文化建设的核心就是使核心理念价值观得到政府、学科共同体、教师和学生的认同与转换,以实现新课程文化的发展与超越。  相似文献   

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Written in the twilight of the Mbeki Presidency, this paper considers the role that skills development has in the sustainability of the South African political–economic project. It explores some of the disarticulations of public policy and argues that these both undermine public sector delivery and open up opportunities for private provision to be, under certain circumstances, more responsive to the challenges of national development. We argue that there is a possibility that the state could work more smartly with both sets of providers. Crucially, however, this would necessitate working more smartly within itself. This was a major plank of the Mbeki strategy but it has failed conspicuously with regard to the Education–Labour relationship. Whether a new President can achieve a radical reworking of this relationship may be an important indicator of the viability of any new development project.  相似文献   

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Tertiary Education and Management - This article presents a set of performance indicators based on the Portuguese case for managing the performance of research and cultural creation activities and...  相似文献   

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This paper describes the rule-assessment approach to cognitive development and summarizes work using it that is relevant to education. The basic question that motivated the rule-assessment approach is how people's existing knowledge influences their ability to learn. Addressing this issue requires a means of assessing what people already know, a means for studying how they learn, and a means for examining basic processes that may underlie developmental differences in knowledge and learning. Research using the rule-assessment approach is summarized in terms of eight conclusions about these issues. Each of the conclusions is illustrated with empirical examples.  相似文献   

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贫困解释的两个维度:文化与制度   总被引:1,自引:0,他引:1  
有关贫困原因的解释一直以来围绕着文化与制度两个层面展开。从文化维度,贫困被视为一种亚文化,是穷人所享有的代代相传的生活方式。从制度层面,贫困的形成源于社会内部的权力结构、社会地位和资源占有的不平等。两种维度对贫困的解释似乎意味着穷人只能被动接受自己的贫困处境,贫穷是不可改变的命运。  相似文献   

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In this three-part article we seek to establish connections between the emerging framework of sustainability science and the methodological basis of research and practice in science education in order to bring forth knowledge and competences for sustainability. The first and second parts deal with the implications of taking a sustainability view in relation to knowledge processes. The complexity, uncertainty and urgency of global environmental problems challenge the foundations of reductionist Western science. Within such debate, the proposal of sustainability science advocates for inter-disciplinary and inter-paradigmatic collaboration and it includes the requirements of post-normal science proposing a respectful dialogue between experts and non-experts in the construction of new scientific knowledge. Such a change of epistemology is rooted into participation, deliberation and the gathering of extended-facts where cultural framings and values are the hard components in the face of soft facts. A reflection on language and communication processes is thus the focus of knowledge practices and educational approaches aimed at sustainability. Language contains the roots of conceptual thinking (including scientific knowledge) and each culture and society are defined and limited by the language that is used to describe and act upon the world. Within a scenario of sustainability, a discussion of scientific language is in order to retrace the connections between language and culture, and to promote a holistic view based on pluralism and dialogue. Drawing on the linguistic reflection, the third part gives examples of teaching and learning situations involving prospective science teachers in action-research contexts: these activities are set out to promote linguistic integration and to introduce reflexive process into science learning. Discussion will focus on the methodological features of a learning process that is akin to a communal and emancipatory research process within a sustainability scenario.  相似文献   

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