Seeking balance between the past and the present: Vietnamese refugee parenting practices and adolescent well-being

This qualitative study examines the resources that Vietnamese refugee parents use in raising their adolescent youth in exile and how they, and their adolescents, regard their experiences of different parenting styles. The study is based on 55 semi-structured interviews and several focus groups performed with a small sample of Vietnamese refugee parents and their adolescent children. Three main themes from the interviews were identified: the role of the extended family and siblings in bringing up children; language acquisition and cultural continuity and, finally, religion and social support. Our findings suggest extended kin are involved in the raising of adolescent children, providing additional family ties and support. Parents regarded Vietnamese language acquisition by their youth as facilitating both communication with extended kin and cultural transmission. Several parents stressed the importance of religious community to socialising and creating a sense of belonging for their youth. Vietnamese refugee parents seek a balance between Vietnamese values and their close extended family social networks, and the opportunities in Norway to develop autonomy in pursuit of educational and economic goals. Together these parenting practices constituted a mobilization of resources in support of their youth. These findings may have important implications for future research on resiliency and the role of these strategies as protective factors mediating mental health outcomes. They may also have implications for treatment, in terms of the types of resources treatment can access and for prevention strategies that maximize key cultural resources for Vietnamese refugee youth.     

‘Let us understand each other and work together in the child’s best interest’ – Exploring the narratives of newly arrived refugee parents in Sweden

Complex and multi-layered socio-economic and cultural challenges face refugee parents resettling in a new country. The aim of this study was to describe refugee mothers and fathers’ experiences of parenthood by lifting up their own voices, illuminating the challenges they face and laying the basis for designing interventions to provide well-informed and culturally tailored support programmes for families in need.The study combined narrative research with focus group discussions with 50 refugee mothers and fathers in Sweden. Data were analysed inductively using thematic analysis. The main theme identified: Navigating the changing landscape of parenthood, captured refugee parents’ experiences of navigating their parenthood through the new socio-political, cultural, and economic setting in Sweden.The study results demonstrated how acculturation challenges undermined the role of parents, threatened the family cohesion and led to alienation of children from their parents. Despite the plethora of challenges faced by families, parents struggling to navigate two differing cultural paradigms, envisioned a path of dialogue and reconciliation between newcomers and the host society as a way to foster true integration and understanding between immigrant and native communities.     

Parenting, role reversals and the preservation of cultural values among Arabic speaking migrant families in Melbourne, Australia

Immigration often results in changes in family dynamics and gender roles, the loss of social networks and cultural identity, and difficulties interpreting and negotiating a new legal system. Understanding the specific nature of these changes and how factors are interlinked is a challenge for researchers. We explored cultural values, practices and behaviors relating to the family dynamics that Arabic speaking migrants (Sudanese, Iraqi and Lebanese) are confronted with and how they negotiate them in their new Australian environment. This study used qualitative methodology involving seven focus group discussions (n = 64). Participants were purposively sampled from three metropolitan regions of Melbourne, Australia based on (1) geographic location, (2) country of birth, and (3) generation (parents vs. young people). Findings revealed a state of family disharmony characterised by three major themes: (1) parenting and youth freedom; (2) parents’ struggle to preserve cultural values; (3) changes in gender roles post-migration. This study demonstrates that family unity is a core value, a cultural framework through which decisions and the role of family members are determined, and a reference for support and negotiating post-migration experiences and challenges. However, Arabic speaking parents did not trust the legal system, with the perception that it was undermining and against family dynamics and values. Effective family interventions targeting this sub-population will need to incorporate support for parents and positive parenting programs and be built within an intergenerational framework to address an intergenerational acculturation gap.     

A process-oriented analysis of parent acculturation,parent socio-cultural stress,family processes,and Latina/o youth smoking and depressive symptoms

Latina/o youth in the U.S. are often characterized by elevated rates of cigarette smoking and depressive symptoms, and these rates appear to vary by youth acculturation and socio-cultural stress. Scholars suggest that parents’ cultural experiences may be important determinants of youth smoking and depressive symptoms. However, few studies have examined the influence of parent acculturation and related stressors on Latina/o youth smoking and depressive symptoms. To address this gap in the literature, in the current study we investigated how parent-reported acculturation, perceived discrimination, and negative context of reception affect youth smoking and depressive symptoms through parent reports of familism values and parenting. The longitudinal (4 waves) sample consisted of 302 Latina/o parent-adolescent dyads from Los Angeles (N = 150) and Miami (N = 152). Forty-seven percent of the adolescent sample was female (M age = 14.5 years), and 70% of the parents were mothers (M age = 41.10 years). Parents completed measures of acculturation, perceived discrimination, negative context of reception, familism values, and parenting. Youth completed measures regarding their smoking and symptoms of depression. Structural equation modeling suggested that parents’ collectivistic values (Time 1) and perceived discrimination (Time 1) predicted higher parental familism (Time 2), which in turn, predicted higher levels of positive/involved parenting (Time 3). Positive/involved parenting (Time 3), in turn, inversely predicted youth smoking (Time 4). These findings indicate that parents’ cultural experiences play important roles in their parenting, which in turn appears to influence Latino/a youth smoking. This study highlights the need for preventive interventions to attend to parents’ cultural experiences in the family (collectivistic values, familism values, and parenting) and the community (perceived discrimination).     

Inter-generational transmission of Indigenous culture and children’s wellbeing: Evidence from Australia

A limited body of empirical evidence suggests a strong sense of cultural identity promotes wellbeing and other socio-economic outcomes for First Nations people, including for Indigenous Australians. A challenge to this evidence is potential endogeneity: that Indigenous people who achieve positive outcomes are then more likely to maintain and engage in their traditional culture. Data from Australia’s Longitudinal Study of Indigenous Children were used to address that challenge. Indigenous parents’ attitudes and practices with respect to passing on traditional culture to their children in early childhood were related to children’s later health and socio-emotional adjustment. Exploratory factor analysis identified three key elements of parental transmission of Indigenous culture to their children: connection to country, connection to kin and traditional knowledge. Parents fostering a strong kinship connection was found to contribute to positive child development. Positive effects of connection to country and parental desires to pass on traditional knowledge were also identified in some regional contexts, providing further evidence that traditional Indigenous cultures should be seen as a resource for addressing Indigenous disadvantage, not a contributing factor. The research design eliminates the possibility of (the child’s) outcomes ‘causing’ greater cultural identity or engagement, but not the possibility of omitted variables shaping both parents’ practices toward cultural engagement and child outcomes.     

“I disagreed with a lot of values”: Exploring Black immigrant agency in ethnic-racial socialization

Ethnic-racial socialization is a mechanism through which immigrant parents instill in their children a sense of pride in their culture while preparing them for negative experiences with racial and cultural out-groups. For Black immigrant parents, this can include promoting a wariness of Black Americans in their children. Through this lens, we investigated an understudied intercultural dynamic via interviews with 12 first- and second-generation African and Caribbean immigrants. Using deductive and inductive analyses, we first examined the socialization messages they received about Black Americans from their parents, finding that in addition to messages inculcating ethnic and cultural pride, the participants also heard warnings about affiliation with Black Americans. Those messages relied on personal experiences and harmful stereotypes. Second, emergent from the data were examples of the ways the participants rejected their parents’ warnings. Experiences outside of the home appeared to influence views that were alternative to their parents. This novel finding provides avenues for future research investigating Black immigrants’ paths to a sense of connection or distancing from Black Americans.     

Canada’s Sub-Saharan African migrants: A scoping review

Despite the recent increase in Sub-Saharan African newcomers to Canada, little is known about their experiences, specifically the challenges they face rebuilding their lives and the strategies they adopt to tackle these challenges. This scoping review of 48 articles provides a critical basis for further research on Sub-Saharan African international migration to Canada. Five themes emerged from the extant literature: 1) structural barriers to rebuilding self, family, and community; 2) limited support systems available in the transition period; 3) transnational ties and commitments as a recurring mediator of migrant life; 4) mechanisms for navigating transition and integration; and 5) changing gender relations and roles. Findings across these themes strongly project gender relations as a crucial engine of migrant life, yet studies do not extensively probe the nature and dynamics of key facets of post-migration gender relations. While transnational linkages could provide some support and sense of identity, the demands of and commitments to extended family members and other entities could stall or undermine efforts to rebuild lives and community in a new homeland. The coping mechanisms identified here appear to relieve or postpone the consequences of Sub-Saharan African migrants’ adaptations to the realities of life in Canada. Our review also underscores the need for strength-based approaches, such as resilience, in exploring the experiences of Sub-Saharan African migrants as newcomers in advanced Western nations like Canada. Future studies should consider that international migration presents complex challenges to both migrant sending and receiving countries, traceable to both localized and transnational historical and social linkages.     

“Sharenting,” parent blogging,and the boundaries of the digital self

ABSTRACT

This article asks whether “sharenting” (sharing representations of one’s parenting or children online) is a form of digital self-representation. Drawing on interviews with 17 parent bloggers, we explore how parents define the borders of their digital selves and justify what is their “story to tell.” We find that bloggers grapple with profound ethical dilemmas, as representing their identities as parents inevitably makes public aspects of their children’s lives, introducing risks that they are, paradoxically, responsible for safeguarding against. Parents thus evaluate what to share by juggling multiple obligations—to themselves, their children in the present and imagined into the future, and to their physical and virtual communities. The digital practices of representing the relational self are impeded more than eased by the individualistic notion of identity instantiated by digital platforms, thereby intensifying the ambivalence of both parents and the wider society in judging emerging genres of blogging the self.     

How children of inter-ethnic couples navigate inter-cultural tensions: A scoping review of qualitative studies

Research into inter-ethnic families predominantly privileges the voices of inter-ethnic couples or parents. In this paper, I extend this discussion by considering the voices of children of inter-ethnic couples, who are also important constituents in the making of inter-ethnic families. This article offers a scoping review to explore, identify, and map the scholarly literature about children of inter-ethnic couples (1995–2022) documenting the experiences of children of inter-ethnic couples in navigating inter-cultural tensions in their everyday lives. From four main scholarly databases (PubMed, PsycINFO, Web of Science, and Scopus), I identified 670 articles which I further screened and assessed. My assessment resulted in 57 articles that focused on the voices of the children. Finally, I worked with 15 qualitative studies that are relevant in addressing my research question: What does the existing research literature report about the experiences of children of inter-ethnic couples in navigating inter-ethnic tensions? My analysis shows that participants navigate points of tensions using various tactics, including cognitive tactics, but also through everyday spatial, relational, and cultural practices. Additionally, I also found that in terms of the scope, most research in this area has been conducted within the context of the countries of the Global North, which provides insight into the need for more research and perspectives from the Global South. I also provide methodological reflections on the search processes and discuss the limitations of this study.     

Immigrant Tibetan Children in U.S. Schools: An Invisible Minority Group

Most scholars believe that home and school cultural discontinuity contributes in a significant way to lower self-esteem and differential academic failure of many immigrant children. Academic and social adjustment problems of many recent immigrant Tibetan children in public schools clearly indicate the critical need to examine home and school conditions limiting their ability to experience success. Therefore, the primary purpose of this inquiry is to bring heightened awareness to the challenges and issues of educating a growing number of Tibetan children who otherwise may remain invisible in U.S. public schools. This article has three purposes. First, a literature review is undertaken to identify major issues of educating immigrant children in U.S. public schools. Second, the article proposes a three-pronged framework as a way to integrate Tibetan studies into existing curricula for the purpose of developing a culturally responsive learning environment. Finally, the study offers a number of ideas for future research studies that may identify home and schooling conditions that hinder or facilitate the learning of children-specifically Tibetan children as an invisible minority cultural group.     

Raising Multicultural Children in Japan: A Mixed Methods Examination of Parent-Child-Society Dynamics

This paper examined the experiences of parents raising multicultural children in Japan by obtaining quantitative and qualitative data via an online questionnaire from 158 parents raising multicultural children in Japan. Our findings suggested that society, children, and parents influenced each other in an inextricable manner. While we found variables that differentiated the respondents’ experiences (e.g. children’s appearances, names, and personalities; and parents’ place of origin, language competence, gender, and attitudes), we also found common threads in their experiences (e.g. being “othered,” pressures to conform, language barriers, cultural differences, and benefits). Many wished for a more open and accepting society.     

Evaluating the effects of cultural immersion on counselor trainees' multicultural development and intercultural competence: A metasynthesis of qualitative evidence

This metasynthesis critically surveyed and evaluated the learning impacts on counselor and psychology trainees’ multicultural development and intercultural competence through participating in cultural immersion (CI), based on published qualitative research evidence. Accordingly, this metasynthesis identified and assessed the characteristics, the methodological strengths and qualities, and the thematic findings of 33 qualitative and mixed-methods CI studies resulting from exhaustive database searches. Using a directed content analysis technique, a six-domain analytical framework was applied to code and analyze the themes reported in these studies. The results point to CI intervention as a multifaceted and versatile instructional apparatus that impacted and contributed to trainees’ multicultural development and intercultural learning multidimensionally, across cognitive, perceptual-attitudinal, affective, and skills-behavioral domains. These learning outcomes include trainees’ increased cultural awareness and knowledge (cognitive), enhanced reflexivity on their worldview, positionality, and attitude (perceptual-attitudinal), heightened emotion and growth in cultural empathy (affective), adaptation and display of new behaviors and relational skills and increased multicultural competence (skills-behavioral). Therefore, CI embodies many favorable characteristics of experientially-based learning as stipulated in the existing multicultural counseling and intercultural training literature. These findings lend nuanced empirical support for the application of CI to facilitate counselor trainees’ multicultural orientation, development, and skills, and offer insights into structural facilitators for enhancing immersion training. However, a lack of structural and methodological consistency and theoretical depth among the existing CI studies were observed as major limitations. Implications and recommendations for advancing future CI and multicultural training practice and research are discussed.     

Dating relationships of the Turkish second generation in Europe: Patterns,partner origin and the role of parents

Research on the union formation of the children of immigrants, the so-called second generation, focusses primarily on marriage and cohabitation. Even though dating relationships are often the first romantic relations and lay the foundation for more committed relationships, very little is known about dating among second-generation young adults. This is unfortunate because dating across different origin groups may point to changing or shifting group boundaries, that may only later be reflected in interethnic marriages. In this paper we aim to fill this gap in the literature by exploring the dating behavior of Turkish second-generation young adults in five European countries (the Netherlands, Austria, Switzerland, Germany, France) using the comparative TIES survey data. Our results show that it is common for the Turkish second generation to date a partner with a non-Turkish background. And, moreover, that it is important to distinguish between different types of intra-ethnic partnerships. Although only few parents are reported not to approve of the relationship of their child, a substantial part of the second generation seems reluctant to inform their parents about their dating life. With regard to the role of parents, it seems that their influence on the origin of dating partners is limited. In order to enhance our understanding of the meaning of (intergroup-) dating, its determinants and outcomes, future data may focus more on meeting places and the role of peers in a longitudinal way. We argue that dating is an important indicator for intergroup relations that deserves further attention in increasingly diverse societies.     

“Tenemos que ser la voz”: Exploring resilience among Latina/o immigrant families in the context of restrictive immigration policies and practices

Research investigating associations between immigration policies and practices and indicators of mental health among Latina/o immigrant families has identified a number of risk factors for this population, such as family separation. The role of protective factors tied to the mental health of Latina/o immigrants, however, often has been neglected. This study explored internal and external sources of resilience that may protect Latina/o immigrant families against the potentially negative effects of restrictive immigration policies and practices on psychological well-being. Six focus groups (N = 50) were conducted with Latina/o immigrant parents of varying residency statuses (i.e., undocumented, permanent residents, Temporary Protected Status (TPS) holders, and U.S. citizens). Data were analyzed using thematic analysis. Three themes were identified: Social Support, Faith, and Civic Commitment and Action. Across groups, Latina/o parents referenced family, peer, and community support, as well as their spiritual faith and involvement in advocacy efforts as coping mechanisms. Overall, results suggest that Latina/o immigrant parents of varying residency statuses rely on both internal and external sources of resilience to protect themselves and their families when navigating restrictive immigration policies and practices. This research is particularly timely in light of the increasingly restrictive nature of immigration policies in the U.S. and the growing literature on the influence these may have on immigrant well-being. Intervention efforts should build upon existing strengths, such as providing opportunities for Latina/o immigrant families to participate in political activism.     

The role of adoptive parents’ intergroup contact in fostering the well-being of adoptees: The “extended intragroup contact effect”

The present study examines the effects of a new cultural socialization strategy on the well-being of transracially adopted adolescents and emerging adults. Specifically, we propose a novel strategy focused on the role of adoptive parents’ positive contact with members of their children’s ethnic group of origin, which we labelled “extended intragroup contact.” The hypothesis was that observing ingroup members (adoptive parents, belonging to the family ingroup) engaging in contact with another ingroup (members of children’s original ethnic group) would be associated with adoptees’ meaning in life and, in turn, with well-being. A self-report questionnaire was administered to 120 families, each composed of transracial adoptees (all born in Latin American countries) and their adoptive parents. The results were generally supportive of predictions, showing that knowing of positive interactions between members of two different ingroups (family ingroup and ethnic ingroup) had beneficial effects for the well-being of transracial adoptees. The theoretical and practical implications of findings are discussed, focusing on the importance of investigating extended intragroup contact as a strategy for improving the well-being of disadvantaged group members.     

Shared Cultural Characteristics Similarities in Malaysia’s Multi-ethnic Society*

The dimension of cultural characteristics is essentially ignored by the growing literature on organizational diversity, focusing on demographic diversity and general perceived similarity instead. This study aims to identify the similarities in cultural characteristics among ethnic groups in Malaysia. Ergo, conducted within the context of interethnic relations in Malaysia based on a phenomenographic approach; thence, found four categories namely the community embeddedness, the survival culture, the conformity culture and the respect culture. These exemplify the interethnic relations based on cultural characteristics and norms similarities. The cultural characteristics similarities between major ethnics in Malaysia in this study are indications of dynamic and interactive exchange occurring between ethnics. The consequences of these findings are discussed and elaborated in this article.     

Adolescents’ global competence: A latent profile analysis and exploration of student-, parent-, and school-related predictors of profile membership

In a diverse and interconnected world, developing students’ global outlook is necessary. Global competence (GC) refers to the capacity and disposition to thrive in this globalized environment. In 2018, PISA conducted an international assessment of adolescents’ GC. Using this data, we adopted a person-centered approach to investigating Korean adolescents’ GC. The present study pursued two aims: (1) to identify GC profiles based on multiple dimensions and (2) to test what student, parent, and school variables predict membership in these profiles. The sample included 15-year-old Korean adolescents (N = 1940) and their parents (N = 1940). We conducted latent profile analysis (LPA) using Mplus and identified four distinct GC profiles: (1) Average Practice but Less Developed Profile, (2) Near-Average Profile, (3) Developed Cognition and Tolerance Profile, and (4) Whole Developed Profile. Predictors of membership in these profiles included student variables (gender, academic performance, self-efficacy), parent variables (parental economic, social, and cultural status, parents’ interest in learning about different cultures), and school variables (number of learning activities at school, teachers’ attitudes toward various cultural groups, school’s cooperative environment). Based on our findings, we suggest educational support strategies for improving adolescents’ GC.     

White Counseling Supervisees’ Experiences Working with Latino Youth: A Phenomenological Study

The purpose of this study was to examine the experiences of White counseling students who facilitated a group intervention with Latino adolescents. A phenomenological approach revealed several challenges experienced by the counselors in working across race and culture. Two major themes that emerged from the analysis included counselors’ lack of cultural knowledge and the presence of White racial bias. These experiences engendered the counselors’ self-doubt regarding their abilities to work effectively across culture. Suggestions for training and supporting future professionals in work across race and ethnicity are included, with examples of supervisory responses to learner’s biased statements.