Managing the unexpected: Bicultural identity integration during the COVID-19 emergency

Unexpected and sudden emergency situations such as COVID-19 may render ethnic minorities particularly vulnerable to experiencing negative outcomes. Yet, we put forward that Bicultural Identity Integration (BII) – the degree to which bicultural individuals perceive their cultural identities as compatible and overlapping – may represent a resource in times of emergencies, since it may positively influence, through enhancement of psychological well-being, how bicultural individuals respond in terms of distress and coping strategies. Based on this assumption, the present study aimed at examining the relationship between BII and responses to COVID-19. N = 370 bicultural individuals (mean age = 26.83, SD = 8.74) from different cultural backgrounds were recruited online and completed measures of BII, psychological well-being, COVID-19 distress and coping strategies (positive attitudes, avoidance, social support seeking) during the second wave of the COVID-19 pandemic in Italy. We tested a model in which BII was the predictor, psychological well-being was the mediator and reactions to the COVID-19 emergency (distress, use of coping) were the outcomes. This model was tested against two alternative models. The proposed model showed a better fit to the data compared to the alternative models. In this model, psychological well-being mediated the relationship between BII (harmony) and coping strategies, except social support seeking. These findings highlight the important role played by BII in emergency situations, as it may indirectly, through enhancement of psychological well-being, contribute to enhance biculturals’ adaptive reactions in terms of distress as well as affect coping strategies during highly stressful events.     

Discrimination and multicultural identity configurations: The mediating role of stress

The present research examines perceived discrimination as a predictor of how multicultural individuals negotiate and configure their different cultural identities within the self. We focused on three multicultural identity configurations: having one predominant identity (categorization), compartmentalizing one’s different identities, and integrating one’s identities. Since discrimination is related to intraindividual discordance and is stressful, we examined the mediating role of stress in the associations between discrimination and the identity configurations in 259 multicultural individuals. Mediation analyses revealed that greater discrimination predicted compartmentalization through greater stress, while lower discrimination predicted greater identity integration through lower stress. Categorization was not predicted by discrimination or by stress. Discrimination and stress appear to have damaging and depleting roles that hamper multiculturals’ capacity to reconcile their identities into a cohesive whole.     

Performance of social integration programs for immigrants and influential factors: Evidence from the Korea Immigration and Integration Program (KIIP)

The purpose of this study is to analyze by immigrants’ characteristics their participation in and social integration performance on the Korea Immigration and Integration Program (KIIP), which the Korean government provides for education in Korean language and basic knowledge about Korea to support the social integration of immigrants; on that basis, it suggests policy implications. For this purpose, I surveyed 1,014 immigrants, including 800 participants and 214 non-participants of the KIIP; among these individuals, 46.1 % had experienced discrimination. There were several reasons they felt they had been discriminated against; general prejudice against immigrants in South Korea and lack of Korean language ability were the most common. The immigrants who participated in KIIP included several groups: visiting relatives, those who had moved to be with their families, immigrants living in Seoul, Vietnamese people, non-Korean spouses, longer-term non-Korean residents, and non-Han Chinese individuals. Those immigrants who participated in KIIP showed a high degree of adaptability to Korean culture. Korean language proficiency, a key output of KIIP, was the most important factor in improving immigrants’ cultural adaptation, sense of societal belonging, and economic conditions.     

Constructions of Japanese national identity: Host views using a social markers of acceptance framework

Social markers of acceptance (SMA) are socially constructed criteria (e.g., language skills, shared genealogy, or adherence to social norms) that receiving society nationals use in deciding whether to view an immigrant as a member of the national ingroup. This study had two objectives: 1. to identify the markers considered important by Japanese to accept immigrants in Japanese society, and 2. to examine the type of intergroup conditions that may shape immigrant inclusion by influencing the degree of emphasis placed on SMA: specifically, perceived immigrant threat, contribution, and social status, as well as intergroup boundary permeability and strength of national identification. Native-born Japanese (n = 2000) completed an online survey, where two latent factors emerged representing ethnic and civic markers—suggesting that national identity may have changed in the past 25 years, with Japanese developing a distinct civic conceptualization in addition to a previously existing ethnic one. Multiple hierarchical regressions found significant main effects of perceived immigrant threat, contribution, status, and boundary permeability for both civic and ethnic dimensions, as well as interactions between threat x status and threat x permeability. As hypothesized, threat had positive effects on SMA emphasis, and contribution exerted negative effects—indicating more exclusive and inclusive attitudes among Japanese, respectively. Results for national identity were inconsistent, complementing social identity theory for ethnic markers but contradicting it for civic marker importance. Consistent with social identity theory, immigrants perceived as “low status” triggered endorsement of more restrictive civic and ethnic benchmarks; however, contrary to expectations, increased threat under less porous intergroup boundaries predicted more restrictive civic and ethnic marker utilization.     

Immigrants' generational status affects emotional reactions to informal social control : The role of perceived legitimacy of the source of control

The study explores the emotional reactions and behavioral tendencies of people when they are told that their action deviates from current social norms. Of particular interest is the extent to which these reactions differ depending on the social controller's group membership. First- and second-generation North African immigrants in France (i.e., Maghrebians) were asked to imagine a situation in which they produced a counter-normative act and received disapproval from another Maghrebians immigrant or a member of the host community. They appraised the legitimacy of social control and the perception of being discriminated by this act of social control and rated their emotional and behavioral reaction to social control. First-generation immigrants reported less anger, more moral emotions, and a greater desire to repair their transgression when the social controller was presented as a member of the host society rather than a Maghrebian social controller. The results were reversed for second-generation immigrants. This asymmetry between first- and second-generation immigrants was mainly due to a mediating effect of the perceived legitimacy of social control, whereas perceived discrimination was not a significant mediator. This research demonstrates that the perceived legitimacy of social control based on the ethnic group membership of the social controller has profound effects on emotions and behaviors intended by the deviant.     

Let the racism tell you who your friends are: The effects of racism on social connections and life-satisfaction for Multiracial people

Multiracial people in the United States do not fit into traditional racial groups and are thus thought to be at increased risk of social isolation. The current study examines the contributions of racial and Multiracial-specific discrimination in predicting Multiracial people’s social connections to people of various racial groups. Also examined is whether relationships between these types of discrimination and life-satisfaction are explained by friendship and community satisfaction. Results indicated that racial and Multiracial-specific discrimination each related to decreased feelings of commonality and acceptance among White people. As Multiracial people experienced more racial discrimination, they generally reported having more in common with, but less acceptance from, racial groups of color. As Multiracial people reported more racial or Multiracial-specific discrimination, they reported lower proportions of White friends and higher proportions of Multiracial friends. Relationships between racial discrimination and life-satisfaction were partially explained by community satisfaction whereas relationships between Multiracial discrimination and life-satisfaction were fully explained by decreased community satisfaction.     

Valuing diversity in Spain and Canada: The role of multicultural ideology in intergroup attitudes and intentions to reduce inequalities

Multicultural ideology proposes that group memberships should be not just acknowledged but also valued in order to accommodate diversity and attain equality. In three studies conducted in Spain and Canada we analyzed, using different measures, the relationship between multicultural ideology on the one hand and prejudice, support for social policies, and motivation for social change on the other hand. In Spain we focused on responses to Gitanos (Spanish Roma) and, in Canada, on First Nations people. Results showed that multicultural ideology was related in both cases to lower prejudice and higher support for social policies to support the minority group and motivation for social change. The internal motivation to control prejudice was an important mediator of this relationship in both countries. In contrast, the way in which social identities are represented played a different role as a function of country: whereas a dual identity representation played a mediating role in Canada, a common identity representation was the mediator in Spain. These results support the importance of valuing cultural diversity to harmonize intergroup relations and to reduce inequalities between majorities and minority groups.     

The influence of social support on the wellbeing of immigrants residing in Italy: Sources and functions as predictive factors for life satisfaction levels,sense of community and resilience

Moving from one country to another involves not only separation from the country of origin, but also the tiring process of integration into a new physical, institutional, and sociocultural context, which may expose migrants to acculturation stress. The loss of former support networks, or at the very least their transformation, presents immigrants with the need to rebuild their social support systems in the host country, involving an active search for support. Therefore, the aim of study is to analyze the structure of informal social support and its capacity to predict immigrants’ sense of community, resilience, and satisfaction with life. The results confirm that social support predicts satisfaction with life, sense of community, and resilience. Our findings highlight the way sources and frequency of support, and the satisfaction with which they are associated, have different degrees of predictive value on the dependent variables under investigation. In this study, it can be concluded that social support is an important factor in the well-being of migrants and their integration into the host community. The results have an important practical value in promoting interventions that improve immigrants’ support networks and, consequently, increase their satisfaction with life, sense of community, and resilience.     

Conceptions of national identity and opposition to bicultural policies in New Zealand: A comparison of majority and minority perspectives

Using a nationally representative sample, the present research tested whether conceptions of national identity differentially predicted attitudes toward bicultural policies among New Zealanders of European, Māori, Asian, and Pacific descent. A series of multi-group structural equation models revealed that among members of the majority group and all minority groups, endorsement of a civic conception of national identity (i.e., respecting political institutions and laws) was related to opposition to resource policies, but such a relationship was especially strong among the majority group. By contrast, endorsement of an ethnic conception of national identity (i.e., having Māori or European ancestry) was related to support for resource and symbolic policies among minority group members, but to opposition to the same policies among the majority group. The present work documents that belonging to a majority vs. minority group moderates the relations between conceptions of national identity (civic vs. ethnic) and support or opposition to specific bicultural policies. In addition, some elements of civic conceptions of national identity may legitimize inequalities rather than reduce them.     

The psychological impacts of COVID-19 related stressors on Syrian refugees in Turkey: The role of resource loss,discrimination, and social support

COVID-19 does not leave behind refugees. They are disproportionately affected during the current pandemic. The present study aimed to investigate the psychological impacts of COVID-19 related stressors -resource loss and perceived discrimination during the COVID-19 pandemic- on Syrian refugees in Turkey. Further, the buffering role of perceived social support against the detrimental impacts of such stressors was examined.An online cross-sectional study was conducted between September-October 2020. A sample of 345 Syrian refugees in Turkey completed the questions about demographic characteristics, resource loss and perceived discrimination during the pandemic, perceived social support, and depressive and anxiety symptoms. A high level of depressive and anxiety symptoms was reported in our sample. Resource loss and perceived discrimination during the pandemic significantly and positively predicted depressive and anxiety symptoms. Perceived social support acted as a buffer against the detrimental effect of resource loss on mental health. For those with higher perceived social support, resource loss during the pandemic did not significantly predict depressive and anxiety symptoms. The results indicate the detrimental role of COVID-19 related stressors on refugee mental health. Social support is an important protective factor for mental health amidst the pandemic. Our findings highlight the importance of considering the precarious conditions of refugees in all COVID-19 responses and communications.     

A peer mentoring social learning perspective of cross-cultural adjustment: The rapid-acculturation mateship program

One of the persisting challenges facing societies and organizations is to socially integrate sojourners, expatriates, including migrants into the host culture whilst leveraging reciprocal cross-cultural learning experiences. In a quasi-experimental field study, using an embedded unequal design, incoming international students’ (i-Students’) adjustment processes were investigated via a comprehensive 18/19-week peer mentoring social learning cross-cultural adjustment program. Forty-three local mentors were paired with 126 i-Student mentees, and 238 i-Students served as a control group. Quantitative and complementary qualitative data were collected from mentees, mentors, and controls at three time-points. Results showed effects in intercultural communication, cultural adjustment, life skills, and well-being domains. Mentors’ 360-degree synchronous evaluation of mentees showed increases in all skills measured. Post-program responses from participants confirmed the increase in communication and life skills, supporting the social learning hypothesis. Theoretical and practical implications are presented to assist individuals studying and/or working with their acculturation in foreign nations.     

Perceptions of social strategies in intercultural relations: The case of Ethiopian immigrants in Israel

Social strategies are a central component of intercultural competence, and are vital in understanding, theoretically and practically, the immigration and acculturation process. This study focused on an immigrant group experiencing identity threat, namely young Ethiopians in Israel, and examined their perceptions of social strategies in intergroup relations. Thematic analysis was performed on two types of qualitative data: (1) newspaper articles in which members of the Ethiopian community addressed aspects of their social strategies (31 reports collected from seven newspapers and magazines) and (2) data from two focus groups conducted afterwards with young adult members of the Ethiopian community (five to seven participants in each group). A major pattern emerging from the immigrants’ reports is the adoption of the hosts’ perspective and attitudes regarding the effective norms of social behavior. In their daily coping, on the other hand, the immigrant youth tended to exhibit a complex and at times ambivalent variety of behavioral patterns in their social interactions with members of the host culture. This spectrum of social strategies suggests dynamic processes of trial and error and reflects the unique complexity of intercultural competence. Findings were analyzed in terms of the immigrants’ perception of the threat to their identity and of their ways of coping with those threats.     

A critical review of multiculturalism and interculturalism as integration frameworks: The case of Canada

Pluralist societies face challenges developing diversity-related policies to integrate newcomers and facilitate harmonious relationships between ethnocultural minorities and majorities. The integration policies that governments implement have significant implications for intergroup relations in diverse societies. The current paper (i) discusses the characteristics of two integration policies, multiculturalism and interculturalism; (ii) examines how these integration policies have been studied within the psychological literature; and (iii) explores the policy implications of these concepts for intergroup relations research and psychosocial adaptation of immigrants. In addressing the above points, we have paid specific attention to multiculturalism in Canada and interculturalism in Europe and in Quebec, the French speaking region of Canada, which highlight the developing role pluralist integration strategies are playing in the social and policy debates surrounding integration, inclusion, and social cohesion.     

Music,Tradition, and Cultural Adaptation among the Maronites of Lebanon: The Reform of the Funeral Liturgy

The Maronite Church is a branch of the Syro-Antiochean Church and one of the oldest among the Eastern churches. Modernisation, globalisation, emigration, civil war and other factors have together influenced many aspects of local religious expression, but the Maronite Church has succeeded in adapting to the social changes and the spiritual needs of its followers without losing its identity. This is reflected in the Maronite funeral liturgy, which is here examined. I aim to show how the role of music and poetry is perpetuating a sense of communal identity among the members of this religious group, and is creating boundaries with other ethnic and religious groups.     

Positive and negative intergroup contact and willingness to engage in intergroup interactions among majority (Han) and minority (Uyghur) group members in China: The moderating role of social dominance orientation

The present study investigated whether the associations of positive and negative intergroup contact with behavioral intentions (intentions to have contact with the outgroup in the future) are moderated by social dominance orientation (SDO), by considering the perspective of both majority and minority group members in China. Participants were 325 Han (majority) and 373 Uyghur (minority) members, who completed a self-report questionnaire. Results indicated that positive contact was associated with more positive behavioral intentions among high-SDO majority group members, whereas SDO did not moderate the association between positive contact and behavioral intentions among minority group members. In addition, negative contact was associated with lower behavioral intentions among high-SDO majority group members, and among low-SDO minority group members. This study suggests that attention should be placed simultaneously on positive and negative contact and on individual difference variables relevant to social ideologies, such as SDO.     

Development and validation of a scale of support for violence in the context of intergroup conflict (SVIC): The case of violence perpetrated by Mapuche people and the police in Chile

We develop and validate a scale that measures support for violence in the context of an asymmetrical intergroup conflict between the Chilean state and the largest ethnic minority group in Chile, the Mapuche people: the scale of Support for Violence in an Intergroup Conflict (SVIC). The proposed scale has two dimensions that capture the perceived acceptability of violence carried out in both directions: support for violence carried out by radical Mapuche activists and support for violence carried out by the police in the name of the Chilean state. We validate the scale in a survey conducted using two independent samples: a sample of Mapuche (n₁ = 199) and a sample of non-indigenous Chilean respondents (n₂ = 195). We test measurement invariance of the scale and find evidence that it is a valid instrument across both samples. Furthermore, findings suggest that the scale has discriminant validity, i.e., it correlates weakly with aggressiveness; as well as convergent validity, i.e., support for violence carried out by Mapuche activists correlates positively with Mapuche identification and negatively with Chilean identification, and the reverse is true for support for violence carried out by the police. We finish by highlighting the importance of measuring support for violence in the context of an asymmetrical intergroup conflict considering violence carried out by the different parties involved in the conflict, as well as the importance of validating the scale considering samples of representatives of both parties.