Reading Schwab’s the ‘Practical’ as an invitation to a curriculum enquiry

In this retrospective essay reviewing the implications of Joseph Schwab’s essay, ‘The practical: A language for education’ (2013 [1970]), 40?+?years after its first publication, I identify two ‘practicals’. The first is a comprehensive ‘Practical 1.1’ embracing ends, subject matter, problem source and methods. This ‘practical’ has radical implications for curriculum studies, and for educational theory and research more generally. However, these implications have not been recognized. On the other hand, Schwab’s deliberation-centred interpretation of the ‘practical’, the ‘Practical 1.2’, has been widely discussed but has not captured the field of curriculum studies because it fails to map onto the structures of most school systems.     

Use and exchange value in mathematics education: contemporary CHAT meets Bourdieu’s sociology

Empirical work has shown how mathematics education exhibits certain tensions between its value as being practically useful to production and consumption on the one hand and in offering access to scarce resources on the other hand. These tensions can be ultimately traced to the contradictions in the way mathematical knowledge enhances the use value and exchange value of labour power, respectively. To understand this as a social psychological phenomenon, I look to two well-known theoretical perspectives on education, first that of the Marxist psychology of Vygotsky and activity theory (and contemporary cultural–historical activity theory) which I find tends to marginalise ‘exchange value’. Second, I look to Bourdieu’s sociology of education that tends to marginalise the use value. I then bring together these two perspectives in a joint theory of education as both development and re-production of labour power, in which use and exchange value both have their place (in commodity production). This helps explain where mathematics education might be critical.     

Poetic inquiry: understanding youth on the margins of education

In this article, I argue that poetic inquiry is a valuable method for producing knowledge that complements current research into ‘what works’ in reintegrating young people into secondary education. Researching ‘what works’ and ‘finding effects’ leads to insight into which interventions and tools are the focus of the research, and effectiveness is the goal. In contrast, poetic inquiry shifts the focus from the tools and interventions to the young people and their experience of their situation, the system, and opportunities. The goal is a more general understanding, rather than an assessment of effectiveness. I argue that as a qualitative research method, poetic inquiry can evoke emotion and illuminate the polyvocality of experience, which is important when understanding these young people. By use of poetic examples, the article demonstrates how the young people have pronounced experiences of deficiency, uncertainty, failure, but also of hope, certainty, and belonging.     

Wittgenstein,Social Views and Intransitive Learning

Wittgenstein often refers to matters of learning, and there have been efforts to extract a social conception of learning from his writings. In the first half of this article, I look at three such efforts, those of Meredith Williams, Christopher Winch, and David Bakhurst, and I say why I think these efforts fail. As I go on to argue, though, there is a fairly trivial sense in which learning is a social rather than a psychological phenomenon: ordinarily, there are public criteria for whether someone has learned something. Yet, in the second half of the article, I point to an exception to this general rule. Taking a cue from Wittgenstein, I call this ‘intransitive learning’, as it refers to learning experiences where we cannot say what we have learned or where there simply isn't anything in particular that we have learned. This is a use that is not easily accommodated by received definitions of learning. It also represents a genuinely psychological use of the word ‘learn’. In contrast to ordinary cases of learning, claims about intransitive learning function like expressions and are marked by first‐person authority.     

Social violence and the trivialising effects of youth in school bullying: Extended listening to South Australian young people on bullying and violence

School bullying attracts significant research and resources globally, yet critical questions are being raised about the long-term impact of these efforts. There is a disconnect between young people's perspectives and the long-established psychology-based technical definitions of school bullying dominating practice and policy in Australia. This dominant paradigm has recently been described as the first paradigm of school bullying. In contrast, this paper explores the potential for reorienting school bullying research towards the concerns of young people and away from adult-derived technical definitions. Borrowing from paradigm two, which emphasises the social, cultural and philosophical (among others) elements of school bullying, in this paper, I approach bullying under the broad banner of ‘social violence’. This approach addresses some of the inherent limitations of the first paradigm to conceptualise social and cultural dynamics. I argue that a ‘social violence’ approach reveals that the exclusionary effects of the social phenomenon of youth continue to be overlooked. Furthermore, the term ‘violence’ in bullying research could benefit from integrating contemporary sociological insights on this phenomenon. This paper draws on qualitative insights from a small group of young people in secondary schooling in South Australia gained through prolonged listening to peer conversations in a series of focus groups. In addition, 1:1 interviews were conducted pre and post the focus group series. I argue that these participants' insights reveal the exclusionary effects of youth and the employment of bullying to trivialise young people's experiences and concern for harm. There is a need to reprioritise young people's knowledge in school bullying research and the exclusionary effects of youth alongside other social forces.     

Finding a voice – thinking with others: a conception of action research

The main theme of this article is that action research is about seeking a voice with which to speak one's experience and one's ability to learn from that experience. It is also about helping others (our students, our patients, our clients) to find their own voices. Action research is decentralising the production of knowledge. To begin with, the theme is given a historical context by presenting a general contrast between pluralism and managerialism, and the next section articulates the nature of action research by contrasting ‘participatory’ with ‘hierarchical’ structures of knowledge. The next phase of the argument is that an ‘educational’ model of action research (emphasizing continuous self-questioning) does not mean that action research lacks ‘criteria’. The final section makes some suggestions about action research’s inherent criteria by showing how the overall purpose of ‘finding a voice’ and of ‘thinking with others’ requires a particular formulation of the main phases of the inquiry process.     

A Typology of Undergraduate Textbook Definitions of ‘Heat’ across Science Disciplines

The physics and chemistry education literature has grappled with an appropriate definition for the concept of heat for the past four decades. Most of the literature promotes the view that heat is ‘energy in transit’ or ‘involves the transfer of energy’ between the system and surroundings because of a difference in temperature. Given that many undergraduate students are not learning the concept of heat in physics and chemistry alone, the goal of this investigation is to explore the conceptions of heat as presented in textbooks from across the science disciplines. An analysis of the definitions of heat from physics, chemistry, the biological sciences and the earth sciences showed a significant variation in the definitions within a discipline and between the disciplines. Specifically, the physics and chemistry textbooks used ‘energy in transit’ or ‘transfer of energy’ definitions (Class I), whereas textbooks from other disciplines typically used definitions which relate heat to ‘molecular kinetic energy’ (Class II) or they used a hybrid of Class I and II definitions. Although a universal definition of heat across disciplines may not be possible (or even desirable), we suggest that discrepancies in definitions be acknowledged and clearly communicated to students.     

Disrupting colonial discourses in the geography curriculum during the introduction of British Values policy in schools

The main purpose of this article is to expose and disrupt discourses dominating global development in an English school geography textbook chapter. The study was prompted by a teacher’s encounter with cultural difference in a geography lesson in South Korea. I investigate the issues raised through the lens of a new curriculum policy in English schools called ‘Promoting Fundamental British Values’ which forms part of England’s education-securitisation agenda, a topic of international attention. Following contextualization across research fields and in recent curriculum and assessment policy reform, I bring together theoretical perspectives from curriculum studies and Continental philosophy that do not usually speak to each other, to construct a new analytical approach. I identify three key themes, each informed by colonial logic: ‘development’, ‘numerical indicators’ and ‘learning to divide the world’. The inquiry appears to expose a tension between the knowledge of the textbook chapter and the purported aims of the British Values curriculum policy, but further investigation reveals the two to be connected through common colonial values. The findings are relevant to teachers, publishers, textbook authors, policy-makers and curriculum researchers. I recommend a refreshed curriculum agenda with the politics of knowledge and ethical global relations at its centre.     

Moral Rules, Utilitarianism and Schizophrenic Moral Education

R. M. Hare has argued for and defended a ‘two-level’, view of moral agency. He argues that moral agents ought to rely on the rules of ‘intuitive moral thinking’ for their ‘everyday’ moral judgments. When these rules conflict or when we do not have a rule at hand, we ought to ascend to the act-utilitarian,‘critical’ level of moral thinking. I argue that since the rules at the intuitive level of moral thinking necessarily conflict much more often than Hare supposes, and since we often do not have ready-made rules for our moral judgments, we must necessarily use critical moral thinking very frequently. However, act-utilitarian judgements at this level will sharply conflict with our strongly held ‘intuitive’ moral convictions. I show that Hare's attempt to balance these two aspects of moral judgment requires us to simultaneously adopt two conflicting sets of moral standards, and thus an attempt to inculcate such standards constitutes a ‘schizophrenic’ moral education. Finally, I briefly outline an alternative conception of moral education, based on Aristotelian phronesis.     

Cool Guys,Swots and Wimps: the interplay of masculinity and education

Most educational work concerned with changes in gender relations has been addressed to girls, justified on ‘equal opportunity’ principles, and governed by ‘sex‐role’ theories. This framework is not very relevant to educational work with boys, yet gender issues arise here too. The paper presents retrospective data on schooling from the life‐histories of two groups of men, drawn from a larger study of contemporary changes in masculinity. Unemployed working‐class men recall ‘getting into trouble’, a process of constructing masculinity through conflict with the institutional authority of the school. Here, the school, as part of the state represents a power they cannot participate in. However, the school is also a site of the differentiation of masculinities. Some working‐class boys embrace a project of mobility in which they construct a masculinity organised around themes of rationality and responsibility. This is closely connected with the ‘certification’ function of the upper levels of the educational system and to a key form of masculinity among professionals. Some young men from this background, however, reject the connection with abstracted knowledge and bureaucratic authority, among them men interviewed who are in the environmental movement. A number of these men had encountered feminism first‐hand, for instance through feminist texts. Where there are low levels of literacy, especially political literacy, feminist influence on men is slight. On the other hand, a common reaction among men who do study feminist writing is a demobilising guilt. A major opportunity for educational action exists, but there are difficulties in designing it. Broadly, the strongest effects of schooling on the construction of masculinity are the indirect effects of streaming and failure, authority pattern, the academic curriculum and definitions of knowledge—rather than the direct effects of equity programmes or courses dealing with gender. This is a major strategic problem for reform. Two criteria for action can be suggested: curricula need to be designed to broaden boys’ sources of information about sexuality and gender; programmes need to be designed that allow for practical accomplishment on these issues, not open‐ended problem identification alone.     

An encounter with ‘sayings’ of curriculum: Levinas and the formalisation of infants’ learning

Increased global attention to early childhood education and care in the past two decades has intensified attention on the education of infants and assessment of their learning in education policy. This interest is particularly evident in the focus upon infants in the early childhood curriculum frameworks developed in recent years in many countries. To date, there has been little examination of implications of this policy/curriculum emphasis in relation to its possible implications for how infants are understood. In this article, using Levinas’ notion of ethical encounter, we present a critical reading of curriculum for infants. Drawing on his ideas of the ‘Other’, ‘responsibility’ and ‘unknowability’ we argue that the rapidly growing corpus of knowledge about infants and their inclusion in education policy and curricula texts, has the potential to narrowly define educators’ responsibilities and prescribe pedagogies in ways that may have unintended consequences. Using the Australian National Quality Framework (NQF) and its associated Early Years Learning Framework as examples, this article highlights the tensions inherent in a system that aims to provide equity, consistency and certainty, premised on a particular ‘knowing’ of the infant. We draw on Levinas’ ideas about ‘said’ and ‘saying’ to propose ways of working with policy and curricula texts that recognise that they can offer only partial understandings of the possibilities for infants’ learning.     

Wittgenstein's ‘Relativity’: Training in language‐games and agreement in Forms of Life

Taking Wittgenstein's love of music as my impetus, I approach aporetic problems of epistemic relativity through a round of three overlapping (canonical) inquiries delivered in contrapuntal (higher and lower) registers. I first take up the question of scepticism surrounding ‘groundless knowledge’ and contending paradigms in On Certainty (physics versus oracular divination, or realism versus idealism) with attention given to the role of ‘bedrock’ certainties in providing stability amidst the Heraclitean flux. I then look into the formation of sedimented bedrock knowledge, or practices of knowing, by comparing Wittgenstein's remarks on animal habituation and initiate training into human forms of life. In the latter case, mastery of techniques—our common education—secures agreement in judgment. Finally, I entertain Wittgenstein's obscure references to Einstein's Relativity in Zettel, showing initiate training as a way of ‘setting the clocks’ with variable degrees of certainty, relative to the language‐games played. Together, these three approaches help us to stop the ‘endless circling’ when philosophers try to address knowledge questions through the logic of object and designation, or verification of correspondence between propositions and things. Instead, attention moves to the way we educate our children and how we employ agreements and bedrock certainties in practices.     

Epistemic explanations for divergent evolution in discourses regarding students’ extended historical writing in England

In England, two concurrent but largely disconnected discourses have emerged whose representatives have promulgated initiatives relevant to students’ extended historical writing: genre theorists and the history teachers’ ‘extended writing movement’. Despite certain goals held in common, the two discourses have tended to talk past one another resulting in wastage, incoordination and replication in resourcing. One reason for these divergent discourses is that inter-discursive communication is difficult owing to epistemic differences regarding what the curricular goals regarding students’ extended historical writing should be. Using Bernstein’s model for the production of pedagogic knowledge as an interpretative framework, first I explain these discourses’ differing curricular conceptions by characterizing it as a tension between contrasting emphases on ‘recontextualization’ and ‘reproduction’ of academic knowledge. Second, as a representative of the extended writing movement, I offer a theoretical critique of genre theorists’ greater concentration on the field of reproduction. Third, I situate these developments in England in an international context by briefly comparing them to trends in the United States. Finally, I argue that these epistemic tensions regarding curricular goals matter and need to be resolved. Otherwise, the recommendations of the representatives of both discourses are destined to appeal to only limited audiences.     

Can Certainties Be Acquired at Will? Implications for Children's Assimilation of a World‐picture

After describing Wittgenstein's notion of ‘certainty’, in this article I provide four arguments to demonstrate that no certainty can be acquired at will. Specifically, I argue that, in order to assimilate a certainty, it is irrelevant whether the individual concerned (1) has found a ground that seemingly justifies that certainty; (2) has a given mental state; (3) is willing to accept the certainty on the proposal of a persuader; or (4) tries to act according to the certainty involved. Lastly, I analyse how each of these arguments is reflected in the way children acquire certainties.     

The Great Divide: policies and practices in multicultural education

Educational researchers interested in race‐related matters tend to be united in their conviction that the non‐institutionalisation of multicultural education derives entirely from the ('unwitting') racist attitudes of teachers. Whilst not ignoring teacher attitudes as an explanatory concept in ‘this context I argue in this article that the disparity between LEA multicultural education policies, on the one hand, and school practices on the other should be relocated in a broader analytical framework. The argument proposed hinges on a conception of multicultural education as a ‘progressive’ educational innovation and suggests that many of the processes which conventionally link policies to practices have been routinely overlooked in the current literature on ‘race’. Although this is a provisional article I hope, at the very least, that I have provided evidence to prompt a conjectural case for the argument that the negative racial attitudes of teachers are not the only factors which have the potential to block the diffusion and legitimation of multicultural education principles in UK schools.     

Rate my attitude: research agendas and RateMyProfessor scores

The literature on student evaluations of teaching (SETs) generally presents two opposing camps: those who believe in the validity and usefulness of SETs, and those who do not. Some researchers have suggested that ‘SET deniers’ resist SETs because of their own poor SET results. To test this hypothesis, I analysed essays by 230 SET researchers (170 lead authors) and classified the researchers as having negative, neutral or positive attitudes towards SETs. I retrieved their RateMyProfessors.com (RMP) scores and, using logistic regression, found that lead authors with negative attitudes towards SETs were 14 times more likely to score below an estimated RMP average than lead authors with positive attitudes towards SETs. Co-authors and researchers with neutral attitudes, on the other hand, did not significantly differ from the RMP average. These results suggest that personal attitudes towards SETs may drive research findings.     

Keeping Secrets: ESP/LSP and the sociology of knowledge

Summary This article examines the notions of ‘specialisation’ or ‘specificity’ as they are used in expressions such as ‘English for special purposes’ (ESP) or languages for specific purposes’ (LSP). It is argued that a given variety of language is not ‘special’ or ‘specific’ in some absolute or objective way, inherent to its formal structures, topics and norms. ‘Specificity’ is, rather, the result of a particular relationship between participant and discourse, between two cultures or worlds of knowledge. For these reasons, it is often not particularly helpful to attempt to describe specific varieties in terms of linguistic features. Instead, we need to situate the problem within a general theory of the sociology of knowledge by asking fundamental questions such as ‘Specialised for who?’ and ‘Who knows what?’, ‘How do they acquire and use their knowledge?’. Such a theory will necessarily be both relative and social: relative to the individual and to the way in which knowledge is socially distributed. But it will also be a theory of discourse, since interactive language‐use is the principal mechanism by which individuals acquire, stock and share all knowledge, ‘specialised’ or otherwise. It is suggested that two factors need to be kept in mind by the didactician interested in LSP. First, is the discourse asymmetric?, i.e. does it assume or contain knowledge which the learner does not have? Secondly, is the discourse non‐collaborative?, i.e. one where no attempt is made to share the knowledge with uninitiated participants.     

Education and Empty Relationality: Thoughts on Education and the Kyoto School of Philosophy

This article builds on the growing literature on the Kyoto School of Philosophy and its influences on the field of Education. First, I argue that the influence of the Kyoto School of Philosophy is historically significant in Japan, and that the connection between this philosophical school and the philosophy of education is by no means superficial. Second, I suggest that this school contributes a unique view of ‘negative education’ founded in the philosophical idea of ‘nothingness’. I examine how this negative education is manifest both in religious cultivation and in more general views of education, and I develop these ideas through the models of self‐negation proposed by Nishitani Keiji and Hisamatsu Shin'ichi. Third, taking up the Herbartian idea of ‘pedagogical tact’, I analyse the characteristics of the I‐Thou relationship, in the vector of nothingness, implicit in the above‐mentioned view of education. I examine two approaches to this relationship—one of ‘sharing in nothingness’ as found in Nishitani and Hisamatsu, and one that goes beyond the idea of ‘sharing’ and accommodates alterity, as found in Nishida Kitarô and Nishihira Tadashi. By threshing out these three points, I hope to highlight the continued pedagogical relevance of the philosophical ideas of the Kyoto School.     

论广告语言的负面修辞

我国广告事业快速发展,但广告语言却陷入了修辞困境：一方面广告语中运用的修辞手段层出不穷,不断翻新,广告语制造修辞幻象的能力不断增加;另一方面,广告语对受众的实际影响力和作用力却在不断下降。广告人的修辞努力不仅未能对广告语的效用进行增值,反而导致了其语用效力的下降,广告语正遭遇着严重的语言贬值。导致这一困境的根本原因在于广告创作者的修辞努力背离了语言运用的基本规律和修辞的根本出发点,从而催生了种种造成不良语用效果的负面修辞现象,其中较典型的有比比皆是的抄袭模仿、夸饰性用语的过度使用、语言的过度变异、言与实的严重不符等。在这些负面修辞现象的背后,掩藏着功利至上和技巧至上这两大流行观念误区。中国的广告语的创作只有抛弃这些流行的观念误区和错误的修辞导向,才能摆脱当前的修辞困境,走上健康发展的道路。     

负面知识：职校课程设计中不可或缺的知识要件

从负面知识的内涵入手，阐述了负面知识的工作机理，表明负面知识在增强确定性，提高有效性和提高反思度方面的重要作用，最后在负面知识的传授上，提出了相关的策略设计。