文化精品:为人民而生因人民而活

审美文化对人们的价值观具有重要的指导作用.当代群众文化中的审美文化成为当今文化发展中的热点,本文剖析和研究了人民群众对文化精品的贡献和影响,以期为后续研究工作的开展起到一个引导、促进和借鉴的作用.     

让数学课堂因文化气息而灵动

数学是一种文化.数学课堂应当是文化课堂,应将人类数学文化的创造、智慧和现代社会的发展与进步有机地结合起来,让数学课堂充满文化气息,才能使学生在尝试、反思、释疑、重构的创造过程中,学好数学知识,提高文化修养,使数学课堂升华到充满诗情画意、灵动美妙的境界.     

让文言文教学因弘扬传统文化而精彩

传统文化内涵丰富,在文言文教学过程中到底应该弘扬哪些方面呢?如何来弘扬呢?下面我们展开来进行论述。一、弘扬中国传统文化必然是弘扬传统文化中的精华首先,我们在文言文教学中要弘扬中华民族优秀民族精神。中华文化的力量,集中表现为民族精神的力量。中华民族在长期共同生活和社会实践基础上形成的优秀传统文化的结     

南京清凉山文化蕴涵的感受与思考——为首届“清凉山文化与南京”主题论坛而作

南京清凉山具有深厚的文化蕴涵:有丰富的佛事活动,有崇正书院、惜阴书院及耿定向、龚贤、吴敬梓的遗迹.但是,它是南京文化的组成部分,不宜以"清凉山文化"称之.     

语言囚文化而“异”光流彩

小学英语课程的最终目的是“形成初步用英语进行简单日常交流的能力”。那么什么才是交流能力呢？交流能力就是知道在什么地方,对谁,什么时候,说什么话,怎么说。简言之,就是言语不仅要语法正确,还要适宜得体。适宜得体其实质就是语言使用者的社会文化能力。这样看来,在小学英语教学中就势必要重视语言文化教学,使语言教学与文化教学相结合。     

保守而不固守:牛津大学文化软实力建设思想之流变

牛津大学文化软实力建设思想具有三重性:共性文化——对自由文化氛围的追求,共同理念——坚守办学理念与顺应时代并存,共守制度——大学治理的日趋成熟、稳定和有效。这是牛津大学内涵式发展的根本保证,牛津人发展的不竭动力,英国社会发展的引领力量和提升国际影响力的品牌。牛津大学文化软实力建设的经验启示我们,在大学建设发展过程中,需要营造并优化大学环境,增强竞争性;凝练并发挥大学特色,增强创新性;树立并推广文化品牌,增强公共性;开展国际交流与合作,增强开放性。     

文化建设与传统文化

我主张建立多侧面、全方位、立体化的社会主义大文化 ,它是由体现社会主义意识形态的主文化 ,体现民族传统的亚文化 ,以及体现外来文化和大众文化的泛文化三大板块组成 ,其中传统文化是我们过去所忽视的 ,但它是建设社会主义大文化不可或缺的 ,我提出“儒家社会主义” ,就是强调传统文化在建设社会主义文化中的举足轻重的地位 ,因为儒家文化是中国传统文化的主体 ,抛弃儒家文化 ,在一定程度上 ,等于抛弃中国的传统文化。这里我想结合建国以来我们在文化建设上的失误 ,谈谈传统文化的问题。一什么是传统 ?可以说 :传统是一种依托 ;传统是一个…     

一部对舜文化核心内涵的研究系统而全面的论著

蒋华是我的学生,因为心系家乡,博士毕业后本来有很多选择,但他却选择回到家乡零陵,为家乡人民贡献出自己的青春年华。他本是语言学博士,搞舜文化缘于他的一次南昌开会。2008年去南昌开会,他发现那儿的文化旅游做得非常之好,回永州之后感慨良多,于是就萌发了做舜文化旅游的想法。我认为搞文化旅游自然先得把文化搞清楚,     

文化全球化与文化末日

文化有广义和狭义之分。迄今为止,世界上仍存在着不同的文化圈。作为文化,开放性、保守性和混杂性是它的秉性。文化全球化是一种文化的交流与对话,是一种客观的历史必然。其结果是各种文化在保存其自身特征的同时在世界范围内与其它文化发生的相互关系。积极意义上的文化全球化不是文化一统的结果,更不是世界的末日。     

四川盐亭丰富而深厚的嫘祖文化的历史真实性考析

嫘祖是黄帝的元妃,是蚕桑文化和丝绸文明的发明创造者。从嫘祖文化史迹和地缘文化进行研究,盐亭嫘祖文化既具有浓郁的地方特色,又具有中华传统文化的基本特色,四川盐亭为嫘祖故里具有更多的历史依据和更大的真实可信性。     

Doing a Jigsaw Without the Picture

This paper is one teacher's account of an attempt to confront his own professional concerns through a process of critical reflection and classroom‐based self‐evaluation. The writer examines his own motives, as well as the pedagogical issues he faces teaching English to a low‐ability class. The account chronicles the writer's exploration of these issues through an experimental all day workshop on Romeo and Juliet, and concludes with some insights Into the process of curriculum change and the culture of the Institutions within which it takes place.     

Envisioning the Future Without the Social Alienation of Difference

This article will honour the career of John Elkins by presenting themes from research associated with advocacy, inclusive education, and deinstitutionalisation. As a mentor John's interest in these areas is indicative of how his career has centred around making a difference for children and adults who are at risk of marginalisation. The evolution of inclusion will be focused upon but also discussed within the context of research findings that suggest a phenomenon of ongoing social alienation arising from difference. A recent typology of inclusion that arose from a follow-up study of 56 people, who had lived on average for 22 years in an institution, will be outlined. The majority of those people, 8 years on from leaving the institution, had made few if any community connections. This does not deny that living in the community is cause for celebration, but if an inclusive future is to be envisioned then the question remains as to what needs to happen to ensure that people have more than just a community presence. Several responses to this challenge will be examined. It will be argued, however, that whatever the solution the voice of people with disabilities needs to surface. The challenge of how people with disabilities can become "co-researchers" as opposed to the "researched" will then be discussed.     

Pedagogy Without Humanism: Foucault and the Subject of Education

Education is commonly understood as an interaction between subjects; an interaction between the educator, who already is a subject, and the child, who has to become a subject by means of the pedagogical activities of the educator. Postmodernism has seriously challenged the common (modern) understanding of human subjectivity. The question therefore is what his challenge entails for our understanding of the process of education.In this paper this question is taken up in the context of a distinction between two conceptions of education: education as manipulation and education as communication. It is argued that the manipulative conception is closely related to the modern understanding of human subjectivity, as is the critique leveled against the communicative conception. In order to find out whether the postmodern "deconstruction" of the modern understanding of human subjectivity opens up new possibilities for a communicative understanding of education, Foucault's analysis of the emergence and subversion of the modern conception of man is presented and discussed.Although Foucault's work points into the direction of the recognition of the primacy of the intersubjective - and in this sense supports a communicative understanding of education - his deconstruction also makes clear that intersubjectivity cannot be understood as a new deep truth about man. This means that pedagogy has to do without humanism. The paper concludes with some reflections on such a pedagogy without humanism.     

Hierarchical Regression Without Phantom Factors

In a recent note in the Teacher's Corner of this journal, de Jong (1999) proposed a method for computing hierarchical or fixed-order regressions in the context of latent variables. The essence of this approach is to decompose the predictor variables in the regression into orthogonal components based on a Cholesky decomposition and to regress the dependent variable on these orthogonal components. The components may be conceived of as phantom factors that do not have their own indicators. Because the idea of sequential entry of predictors in a latent variable regression framework seems generally to be unknown, the approach was developed by de Jong for latent variable regressions. However, it equally can be used for observed variable regression or path models. In this article we show that the phantom factors are unnecessary to achieve the objectives of a hierarchical regression. We give a direct approach that is equivalent to de Jong's approach.     

爱心无国界——老外在中国的慈善情怀

报道1：中国、美国、加拿大、西班牙、荷兰、比利时等国的20多家慈善组织和收养家庭日前向中国20个省区市的福利机构捐赠了价值360万元的物品设施。 据统计，中国现有57．3万名孤儿，全国200多家专门的儿童福利机构和600个综合福利机构的社会儿童部收养了其中896万多名孤残儿童。     

无独立请求权第三人权益保护研究

无独立请求权第三人制度是我国民事诉讼程序的重要组成部分,我国法律的相关规定却极其简略,在理论和实务中引起了广泛争议。无独立请求权第三人是否属于案件当事人,在诉讼程序中有何种权利义务,法院直接判决其承担民事责任是否合理,对我国无独立请求权当事人制度的缺陷予以分析,同时与外国类似制度相比较,有助于探究该制度的改革和完善途径。     

How To Do Without Inductive Logic

This paper defends deductivism, the view that the only valid arguments are deductivity valid arguments, and that deductive logic is the only logic that we have or need. Inductive arguments are construed as valid deductive enthymemes. Some of these, with general epistemic principles as missing premises, may be sound as well as valid – thus solving the philosophical problem of induction. But that problem is not to be trivialised by regarding the epistemic principles as analytic truths, as Pargetter and Bigelow have recently suggested.     

没有英雄:《名利场》副题命意

英国小说名著《名利场》有一个常被忽略的副题——“一部没有英雄的小说”。这个副题并非可有可无 ,它内涵丰富 ,寓意深刻 ,集中体现了萨克雷的人生观、社会观和创作主张。     

Without Criteria: Art and Learning and the Adventure of Pedagogy

A key aim of this article is to present a discursus on learning and teaching in the context of art education that softens transcendent historical and ideological framings of art education and its purpose. In contrast it places emphasis upon the immanence and necessary transcendence of local events of learning that occur in whatever framing and which have the potential to extend our comprehension of what art and learning can become. It recommends a ‘pedagogical reversal’ whereby external transcendent lenses and their respective knowledge and criteria for practice are relaxed and proposes a pedagogy ‘without criteria’. A key pedagogical issue revolves around ‘how something matters’ for a learner in his or her experience of a learning encounter and trying to comprehend this ‘mattering’ constitutes a pedagogical adventure for a teacher. The notion of mattering in the context of art practice and learning cannot be divorced from the force of art which is the motive force that precipitates a potential for learning and can expand our understanding of what art and learning can become. The article is therefore premised on the idea that it is not a case of coming to understand art through established knowledge and practice but the force of art challenging us to think. The force of art, or art's event, can be conceived therefore as a process with a potential for the individuation of new worlds or to see that other worlds might be possible.     

俚语和成语,让你走出英语学习的黑暗

[接上期]Is Slang Only Used By The Lower Classes?“Absolutely not!”Itellmy internationalstudents. There is universal slang that is used by everyone. However, there are many subcategories of slang used by specific groups. Slang can be seen as a family tree with universal slang at the top representing words that are not only used consistently in the media, but by virtually everyone.