Coming to know oneself through experiential education

This article draws on the work of Foucault to explore why students on a residential program talk about learning about themselves as if it were an epiphany and one of the most empowering aspects of the program. Foucault's schema of turning to the self suggests that the pleasure students experience at ‘discovering’ themselves is a logical response to what he terms as one of the most powerful technologies of the self. Butler's work on giving an account of oneself is used to investigate the terms through which learning about the self occurs. She extends and inverts Foucault's schema, suggesting that one is only required to give an account of the self in the face of another. To become self-knowing requires recognition by another and recognition of others. While contemporary experiential education has been shaped by the maxim that nothing is more relevant to us than ourselves, I argue that perhaps this maxim should read; ‘Nothing is more relevant to us than those around us’.     

The use of Social Story DVDs to reduce anxiety levels: a case study of a child with autism and learning disabilities

The study outlined here was an attempt to examine the use of Social Story DVDs as a single‐intervention approach in addressing the issue of anxiety around turn taking in a child with dual diagnosis of autism and learning disability. The child selected was in a school for children with additional needs. The child was taught in a daily session focusing on the Social Story DVD materials around ‘turn taking’ and accompanying ‘turn‐taking’ activities. Immediate peers were also included in the ‘turn‐taking’ sessions and the child would incorporate these skills with his peers in the classroom setting. The results showed that only through combining strategies and combining interventions can the diverse range of individual needs of those with autism spectrum disorder (ASD) and learning disability be met. Using a sole intervention to address specific social deficits misses the complexity of ASD and each individual's uniqueness.     

Using symbolic interactionism insights as an approach to helping the individual with Asperger's syndrome overcome barriers to social inclusion

This article outlines a case for using symbolic interactionism as a tool to help individuals with Asperger's syndrome reconcile situations in which communication might prove challenging. This study builds on previous work carried out by the author which describes an autoethnographical approach to help the individual with Asperger's syndrome gain insights into ways to engage effectively with the social situations they encounter. It is well documented that those with Asperger's syndrome find many social situations challenging and that commonly understood verbal and non‐verbal communication ‘signs’ and ‘symbols’ may be difficult for them to interpret in ways intended by others. It is within this context that the work seeks to examine communication issues in terms of the symbolic interactionism notion of the ‘Me’ and how this understanding can help the individual with Asperger's syndrome model their own behaviour from a symbolic interactionism point of view. The article begins with a discussion of the background to the research and how an inability to read the communication ‘signs’ and ‘symbols’ around them can make it difficult for the learner with Asperger's syndrome to have a commonly held understanding of the social setting in which he or she operates. The work gives a personal insight from a person with Asperger's syndrome into how symbolic interactionism coupled with autoethnography can be used as tools to enable the learner with Asperger's syndrome to explore the nature of communication patterns under such circumstances. The work includes vignettes which highlight experience from such a personal perspective.     

Denying the sexual subject: schools' regulation of student sexuality

This article examines some of the discourses and practices through which schools produce and regulate student sexual identities. It suggests that schools' ‘official culture’ can be seen as a discursive strategy which identifies a preferred student subject that is ‘non‐sexual’. This preference is communicated through the contradictory nature of discourses and practices which constitute ‘official school culture’ around student sexuality. These discourses work to simultaneously acknowledge student sexuality and position young people as ‘childlike’. Through the tension created by these contradictory positionings, schools can be seen to undermine the kind of sexual agency that young people might access to support their sexual well‐being. It is concluded that schools' deployment of discourses around sexuality produces student sexual positionings that may in fact dilute sexuality education's ‘effectiveness’ (in terms of the production of sexually responsible citizens).     

Constructing dominant masculinity and negotiating the 'male gaze'

One of the suggested strategies for tackling boys' underachievement is for primary schools to recruit more men teachers to provide boys with positive male role models. However, little is known of how those men teachers already working in primary schools contribute towards the construction of dominant modes of masculinity in schools or how girls engage with those dominant forms. This paper sets out to explore the ways in which two male teachers of one primary class contributed towards the development and maintenance of a particular mode of masculinity. It will be shown that male teachers'attitudes and behaviours were crucial to the construction of a mode of masculinity framed around white, middle-class values (‘intelligence’ and ‘proficiency’) and contextualized within an environment reminiscent of an exclusive men's sports club. It will further be shown how, during the course of the year, the girls devised strategies that challenged the heterosexualized behaviours of one of their male teachers by reversing the ‘male gaze’.     

Nomadic Subjects: Young black women in Britain

This paper reads the fragmented life stories of four young black women in the UK, at a transitional point of their lives, when they are making decisions about their post-compulsory education. We argue that the notion of nomadism is a useful, albeit not unproblematic, tool to theorize the multifarious ways that these black young women negotiate subject positions, make choices and shape their lives. We further trace how these women are struggling against fixity and unity and attempting to speak and act outside or beyond the positions available within the collectivities to which they belong. Finally, we point out that in travelling around unstable and contradictory subject positions they are sometimes caught up within fears of distortion, and ultimately choose to remain 'at home'. This 'home', however, is rather formless and uncentred and, far from being easily localizable and defined, interrogates ideas and perceptions about territories and borders. It is through this 'new image', that we can perhaps start thinking about 'being at home' in different ways, beyond restrictions and limitations of families, classes, gender groups, races or nations.     

‘To Be Is To Respond’: Realising a Dialogic Ontology For Deweyan Pragmatism

Dewey's pragmatism rejected ‘truth’ as indicative of an underlying reality, instead ascribing it to valuable connections between aims and ends. Surprisingly, his argument mirrors Bishop Berkeley's Idealism, summarised as ‘esse est percepi’ (to be is to be perceived), whose thinking is shown to be highly pragmatist—but who retained a foundationalist ontology by naming God as the guarantor of all things. I argue that while this position is unsustainable, pragmatism could nonetheless be strengthened through an ontological foundation. Koopman's charges of foundationalist ‘givenism’ in Dewey's work, and in his promotion of the scientific method, are not proven. However, Koopman's ‘genealogical pragmatism’ may develop Deweyan educational theory by addressing dilemmas around curricular study. Koopman's arguments also point towards a missing ontological piece in Dewey's theory of knowledge. In the final section of the article I offer a dialogic ontology as compatible with pragmatism. This dialogical ontology provides both an ethical foundation through interrelatedness, and a generative theory of meaning and experience, as emergent from the encounter with difference. In this framework, to be is to respond—or be responded to. I offer the metaphor of ‘realisation’ to capture the human experience implied by this ontological stance.     

Open Learning: Beyond the Institutional Approach

In the concept of ‘open learning’, the word ‘open’ is certainly the keyword. But what does this idea of ‘openness’ mean today? It is not only a matter of registration or timetable, but also a real question: how should we face the challenge of the necessary permanent updating of professional skills and knowledge? The author addresses some critical issues concerning the implementation of the concept of ‘lifelong learning’ in general and professional contexts. The proposed hypothesis emerges from an attempt to go beyond the opposition of three current approaches trying to shape the future: an institutional approach, which sees the future of education in the development of open and flexible learning systems; a social approach, which sees the future of education in the reinforcement of social exchanges as ‘knowledge exchanges’ leading to the development of a ‘learning society'; and a technological approach, which sees the future of education in the provision of easy access to knowledge via multimedia systems. Merging these approaches leads to the concept of ‘learning organization’, relying on the use of facilities provided both by ‘knowledge technologies’ and ‘knowledge transactions’.     

Forging the heteroglossic citizen: articulating local,national, regional and global horizons in the Australian Curriculum

This article offers a discourse analysis comparing selected articles in the national press over the consultative period for Phase 1 subjects in the new Australian Curriculum, with rationales prefacing official Australian Curriculum Assessment and Reporting Authority documents. It traces how various versions of Australia, its ‘nation-ness’ and its future citizens have been taken up in the final product. The analysis uses Lemke's analytic elaboration of Bakhtin's concept of heteroglossia and its derivative, intertextuality. It identifies a range of intertextual thematic formations around ‘nation’, ‘history’, ‘citizen’ and ‘curriculum’ circulating in the public debates, then traces their presence in official curriculum documents. Rather than concluding that these themes are contradictory and incoherent, the conclusion asks how these multiple dialogic facets of Australian nation-ness potentially offer a better response to complex times than any coherent monologic orthodoxy might.     

Producing cosmos? The explanatory power of social drama for school reform

The winds of decentralizing reform that have been driving their way through various government education systems across the globe over the best part of two decades have generated a great deal of conflict. In the late 1990s those working in the Western Australian government high school in which I conducted the research reported here found themselves in the middle of a devolutionary storm that drew them into an increasingly disruptive conflict with their reform-minded principal. Victor Turner's influential depiction of significant conflict in terms of a processual unit that he called a social drama has considerable analytical purchase for this case study. However, while the four stages—breach, crisis, redress and reintegration—were easily recognizable in the events described here, it is Turner's claim that conflict brings ‘fundamental aspects of society, normally overlaid by the customs and habits of daily intercourse into frightening prominence’ that is of greater interest. Linking social dramas with practice theory provides a productive means for analysing and explaining the sorts of conflict produced in any social setting.     

Reconceptualising critical digital literacy

While it has proved a useful concept during the past 20 years, the notion of ‘critical digital literacy’ requires rethinking in light of the fast-changing nature of young people's digital practices. This paper contrasts long-established notions of ‘critical digital literacy’ (based primarily around the critical consumption of digital forms) with the recent turn towards ‘digital design literacy’ (based around the production of digital forms). In doing so, three challenges emerge for the continued relevance of critical digital literacy: (1) the challenge of critiquing the ideological concerns with the digital without alienating the individual's personal affective response; (2) connecting collective concerns to do with social and educational inequalities to individual practices; and (3) cultivating a critical disposition in a context in which technical proficiency is prioritised. The paper then concludes by suggesting a model of ‘critical digital design’, offering a framework that might bridge the divide between critical literacy models and the more recent design-based literacy models.     

The story of representation (or not) in contributing to the development of a school subject curriculum

This paper prompts us to consider ‘representation’ with respect to a committee structure ‘managing’ the development of the Irish senior cycle physical education framework. The paper is timely due to the national interest in the senior cycle subject development in Ireland and complements work undertaken on the development of policy in senior physical education internationally. Bernstein's [(1990). Class, Code and Control: Volume 4. The Structuring of Pedagogic Discourse. London: Routledge] construction of ‘pedagogic discourse’ and Pitkin's [(1967). The Concept of Representation. University of California Press] notion of ‘representation’ provide a framework for exploring the process by which Senior Cycle Physical Education (SCPE) was ‘managed’ by the Physical Education Course Committee. Interviews were conducted with nine stakeholders who were members of the Committee and the constant comparative method was used to analyse the interview data. The results revolved around representation of individual views in favour of representative roles, interacting within the remit of the Committee structure and activity outside of the formal meetings. A number of conclusions arise in examining the extent to which ‘representation’ provides a framework for exploring the process by which curriculum development within Irish SCPE was ‘managed’ by the appointed Committee. Such a study provides significant points for discussion for those charged with drawing together groups to advise on curriculum development.     

Beyond Useful Knowledge: Developing the Subjective Self

While not underestimating the value of useful knowledge and skills, it is suggested that education should also develop the subjective self of the learner. A distinction is drawn between an ‘additive’ view of education which simply furnishes the individual with knowledge and skills and a ‘transformative’ concept which concerns itself with changes to more central parts of the learner's self. In developing a concept of the subjective self, reference is made to the Enlightenment notion of the autonomous rational self and the interpersonal or cultural self of the Symbolic Interactionists and Communitarians. Particular attention, however, is given to Heidegger's three categories of entities experienced by the phenomenological self: the ‘present at hand’, the ‘ready to hand’ and those entities with whom we share the experience of ‘being with’. An attempt is made to interpret important aspects of education in terms of the development of learners' growing knowledge and deepening understanding of these three kinds of entity and the relation in which they stand to them.     

Without Criteria: Art and Learning and the Adventure of Pedagogy

A key aim of this article is to present a discursus on learning and teaching in the context of art education that softens transcendent historical and ideological framings of art education and its purpose. In contrast it places emphasis upon the immanence and necessary transcendence of local events of learning that occur in whatever framing and which have the potential to extend our comprehension of what art and learning can become. It recommends a ‘pedagogical reversal’ whereby external transcendent lenses and their respective knowledge and criteria for practice are relaxed and proposes a pedagogy ‘without criteria’. A key pedagogical issue revolves around ‘how something matters’ for a learner in his or her experience of a learning encounter and trying to comprehend this ‘mattering’ constitutes a pedagogical adventure for a teacher. The notion of mattering in the context of art practice and learning cannot be divorced from the force of art which is the motive force that precipitates a potential for learning and can expand our understanding of what art and learning can become. The article is therefore premised on the idea that it is not a case of coming to understand art through established knowledge and practice but the force of art challenging us to think. The force of art, or art's event, can be conceived therefore as a process with a potential for the individuation of new worlds or to see that other worlds might be possible.     

Education for women: whose values count?

This article looks at how far educational approaches to gender equity can be packaged and exported to developing countries. I analyze current discourses on women's education at international, national and local levels. Drawing on detailed ethnographic data from Nepal, I argue that issues around gender and education need to be addressed as ideological in nature, rather than a technical matter of tackling ‘drop out’ from women's literacy classes or getting more girls into school. From talking about ‘change’, ‘transformation’ and ‘access’, we need to think more about what is being changed to what and whose values underlie specific educational approaches.     

Improving Practice through Reflective Enquiry: confessions of a first‐time action researcher

A number of key constructs underpin educational action research. This paper focuses on the concept of ‘truth’ and by doing so hopes to highlight some debate in this area. In reflecting upon what ‘truth’ might mean to those involved in action research, I shall critically evaluate Thorndike's ‘Law of Effect’ and Bruner's ‘Three Forms of Representation’, and explain how these perspectives might help us find ‘the truth’ of an area under study and how they might inform the methodology of research. I shall close by suggesting that teacher‐researchers should allow for a constructivist approach in their action research methodology in order to help them in their sense‐making process.     

‘Learning Careers’ or ‘Assessment Careers’? The Impact of Assessment Systems on Learning

Two increasingly important strands in current educational thinking are reflected in growing interest amongst researchers, policy‐makers and qualification designers in formative assessment strategies that motivate learners and enhance their educational attainment. In addition, a body of research suggests that learners develop ‘learning careers’ from primary education, through the National Curriculum into post‐compulsory education and beyond. This article engages with this work in order to highlight some key factors in ‘learning careers’, particularly in relation to the impact of formative assessment practices. It aims to relate findings from research on formative assessment in primary and further education, carried out by the authors, to studies which use Bourdieu's notions of ‘habitus’, ‘field’, ‘cultural capital’ and ‘social capital’ to explore learning careers and learning identities in different sectors of education. The article evaluates whether the concept of ‘assessment careers’ illuminates a specific strand within young people's ‘learning careers’. In particular, it asks whether the concept might offer more precise insights about how practices produced by different assessment systems, particularly those purporting to promote formative assessment, affect learners' identities and dispositions for learning.     

Free the sheep: improvised song and performance in and around a minecraft community

Recent work around the use of virtual world video games in educational contexts has conceptualised literacies as communal processes, whilst considering complex notions of collaboration through participants' multiplicity of presence in hybrid virtual / physical locations. However, further research is necessary in order to help us understand how the complex interactions afforded by such spaces influence ‐ and are influenced by ‐ children's social relationships. This article draws upon data from a year‐long ethnographic study, investigating a group of ten and eleven year old children's engagement with the video game ‘Minecraft’ as they collaborate to build a ‘virtual community’. With a particular focus on the children's improvised singing and use of song during the club, I examine how their creative practices ‐ drawing on a wide range of self‐selected resources, played out both in and out of the virtual world ‐ help to fundamentally shape the nature of the space around them. Furthermore, through examination of one particular performance, I demonstrate the importance of ensuring that such details are not written out of accounts of children interactions around technology, if we are to understand the true potential of such environments.