Countering the Critics: Responses to Recent Criticisms of School Effectiveness Research

Criticisms of school effectiveness research (SER) from recent books are addressed. Fourteen criticisms are presented, followed by counterpoints, including: (1) many criticisms are based on simplistic/skewed readings of SER; (2) there is a wide diversity in SER; no single viewpoint prevails, as implied by critics; (3) many SER researchers have reported the direct/indirect impact of social class on student achievement, instead of ignoring it as implied by critics; (4) SER researchers believe schools have an impact beyond that of social class, and educators should influence what they can in their schools/classrooms; critics pessimistically focus on the social class/student achievement relationship; (5) pragmatism is a valid paradigm for studying schools; indeed, it has advantages over “critical” theory employed by other commentators. Resolution of these issues is unlikely given differences in commentators' world views.     

Adult learning: ‘A Key for the Twenty‐first Century’: Reflections on the UNESCO fifth international conference 1997

Experiential learning is part of the canon of the theory and practice of adult learning. However, most of the writing on this subject tends to be normative, i.e. arguing whether or not experiential learning is a ‘good’ thing, or mechanical, i.e. how it occurs and how it can be facilitated. Less has been said about why or how this ‘progressive’ educational idea has become important in educational/training discourse in a period of ‘new right’ government. Drawing on the debates surrounding the notion of postmodernism and, more specifically, the sociology of postmodernism, I suggest that experiential learning offers a space in which the conflicting assumptions and values of the ‘new right’ and ‘new middle class’ (the burgeoning cultural producers and intermediaries) compete for ascendancy, as part of the construction of a ‘common sense’. In general, support from the government for practices that recognize and develop experiential learning have been met with positively by adult educators/trainers, as giving recognition and status to our work. It is suggested that the support for these measures has more to do with the government's desire to restore (self‐)discipline within the social formation. It is argued that experiential learning is integral to postmodernism and, therefore, as adult educators/trainers, in order to understand our own practices better, we need to understand and engage in debates about postmodernism.     

詹姆逊对后现代主义文化的解构

詹姆逊是当代著名的马克思主义文化批评家,他科学地解构了后现代主义,把后现代主义作为晚期资本主义文化的逻辑,指出后现代主义具有历史的必然性,详细地阐述了其文化特色:大众化、工业化和零散化、平面感、无历史纵深度。     

The Discourse of the Literacy Hour

The introduction of a national 'literacy hour' as part of the National Literacy Strategy (NLS) has been seen as a major reform to improve standards of literacy in primary schools in England. A major thrust of the reform has been the concept of 'interactive whole class teaching' which has come from the school improvement literature. However, critics argue that the concept of interactive whole class teaching is not well defined and that it mainly results in traditional whole class teaching. As a consequence of policy initiatives like the NLS, teachers are pressurised into using more directive forms of teaching with less emphasis on active learning. In order to investigate these arguments, the discourse styles of 10 teachers were intensively studied as they taught the literacy hour. The findings suggest that the endorsement of interactive whole class teaching appears to have had little effect in providing opportunities for pupils to question or explore ideas to help them regulate their own thinking. The implications of the findings for externally generated curriculum reforms like the NLS are considered together with the in-service needs of teachers who are charged with implementing such policy-led initiatives.     

Post-16 Education,Semi-dependent Youth and the Privatisation of Inter-age Transfers: Re-theorising youth transition

This paper critically reviews historical and contemporary debates around the study of youth transitions and social change in the sociology of education and elsewhere. It argues that current accounts of recent social change of the 'post' variety tend to both over state and simplify the character of these changes. The paper suggests that it is more appropriate to think of change in terms of the reconfiguration of relationships between 'inflexibility' and 'flexibility', independence and dependency, and the public and the private. Substantively, these things can be studied through the 'intergenerational transfer' of 'assets' of various kinds within kin networks. On this basis, the paper argues for a shift away from a narrower focus upon parents that has been the basis for some recent useful and relevant work on educational decision-making in sociology of education in the UK. These issues about decision-making are related to the developing debate around Rational Action Theory and culturalist vs structural approaches. It is suggested that recent work in the areas of stratification and class formation theory would prove of value to these, and other, concerns in the sociology of education.     

The promise of uncertainty: Education,postmodernism and the politics of possibility

This article is set in the context of current moves in British education policy towards a fixed concept of 'what works' and a questionable certainty about 'best practice'. The author explores the value of postmodern thinking in challenging these state-endorsed certainties and in opening up new possibilities for research, critique and practice. She identifies four key areas of educational authority to which postmodernism offers a significant challenge: the authority of power/knowledge; the authority of models of learning; the authority of identity; and the authority of language. The author identifies recent work in a postmodern frame which challenges these authorities, and outlines current educational contexts in which postmodern thinking has a valuable contribution to make. In conclusion, she suggests that postmodernism opens a new window on the politics of possibility, offering one of the most powerful contemporary radical approaches to inquiry and critique available to the sociology of education.     

Modular Vocational Education and Training in Scotland and The Netherlands: Between specificity and coherence

Modularisation has frequently been advocated as a means to reform and modernise vocational education and training, to make it more flexible and responsive to economic, technological and social change, to take more account of individual differences and needs, and to improve its coherence and efficiency as a system. In this article developments in modularising vocational education and training in two countries-Scotland and The Netherlands-are compared. The analysis is restricted to modular initiatives within initial vocational education and training at a non-advanced level (that is at craft/technician level). Features and developments of the modular system in both countries seem to be closely related to strategies chosen to deal with the need to offer customised vocational (that is specific) training for various client groups, which at the same time does not limit opportunities for progression and transfer-the coherence of the system. In confronting the modular systems and strategies with these somewhat contradictory needs this comparative analysis draws on two perspectives: a sociological and a psychological, educationallearning theory. From these perspectives it might be argued that collaboration and/or certain characteristicsof modular vocational training offer a way out of the quandary of 'specificity' versus 'coherence'.     

Critical Voyages: Postmodern feminist pedagogies as liberatory practice

Critical postmodern feminist theory as a pedagogical tool acknowledges differences and organizes people to create social change. Connections between feminism, critical theory, and postmodernism are discussed in relationship to possible pedagogical directions for schools and other community organizations. The authors outline six guiding principles of a critical postmodern feminist pedagogy including: students' experiences as central to teaching and learning; provisions for safe spaces in the development of students' voices; the revision of centers and margins to understand power and agency; the recognition of difference as central to the reconfiguration of existing social boundaries; the development of a language of critique and possibility; and the evolution of teachers as intellectuals. Finally, the authors highlight, in detail, two curriculum projects based in schools that exemplify these principles, a middle school forum for girls that addresses issues of sexual violence in rural Pennsylvania, USA and a high school class for pregnant and parenting teen mothers in Las Vegas, NV.     

Europe,Continental philosophy and the philosophy of education

On what might a comparative discussion of philosophy of education that takes Europe as one of its terms be based? This paper begins by addressing the complexity that attaches to the name 'Europe' in this context in order to lay the way for a more detailed consideration of so-called 'Continental' philosophy--specifically of poststructuralism. It makes reference to the ways in which the work of poststructuralist thinkers has often been interpreted in 'postmodern' educational theory and seeks to reveal certain errors in this regard. Distinctions are drawn between postmodernity, postmodernism and poststructuralism, illustrating the last of these in terms of two influential strands of thought drawn from Levinas and Nietzsche, and indicating their value for education. In conclusion, some brief remarks are offered regarding the institutionalization of philosophy of education in Europe.     

Muhammad Ali's Fighting Words: The Paradox of Violence in Nonviolent Rhetoric

While Muhammad Ali has been the subject of countless articles and books written by sports historians and journalists, rhetorical scholars have largely ignored him. This oversight is surprising given both the tradition of social movement scholarship within rhetorical studies and Ali's influential eloquence as a world renowned celebrity espousing nonviolence. Ali's rhetorical performances played a pivotal role in radicalizing the civil rights movement as it (d)evolved into twin forces: Black Power and anti-Vietnam war movements. Ali's rhetoric conjoins messages of Martin Luther King, Jr. and Malcolm X, enabling critics to re-envision civil rights texts. Ali's enduring rhetoric provides a model for analyzing texts and social movements invoking the paradox of the violence in nonviolent civil disobedience.     

Games of Despair and Rhetorics of Resistance: postmodernism,education and reaction

In the first part of the paper, we begin by attempting to establish the parameters of the eclectic concept of postmodernism. We then evaluate what have been described as two different strands of postmodernism; postmodernism of reaction’ and postmodernism of resistance’ and conclude that, while there are clear differences in intention and in emphasis, the ‘two postmodernisms’ have too much in common to be thought of as separate discourses. Next, we try to identify some key problems with postmodernism per se. Our central argument is that, contra the postmodern rejection of the metanarrative, a Marxist analysis still has most purchase in explaining economic, political, social and cultural changes and current developments in capitalist societies. We argue that postmodernist analyses in general, in their marginalisation and/or neglect of the determining effects of the relations of production, are essentially reactionary. While noting a range of problems with postmodernism, we focus on its methodology and on its politics. In particular, we suggest that postmodernism, whether unwittingly or not, by denying the notion of ‘emancipation in a general sense’, serves to disempower the oppressed. In the second part of the paper, we look at postmodernism and education. We argue that recent major processes of restructuring, underpinned by market‐led strategies, are in line with the latest requirements of capitalism. This is either denied, ignored or underplayed, or else the changes are designated merely as ‘postmodern’, in the discourse of postmodernism. In rejecting the determining effects of capital, or in denying or underemphasising the dualism of social class inherent in capitalism, postmodernism, we argue, serves to uphold the Radical Right in its two nation hegemonic project.     

Teaching circles: a way forward for part-time teachers in higher education?

Part-time teachers represent a growing challenge to universities' quality assurance and developmental processes. This paper describes an attempt to meet this challenge through the adoption of 'teaching circles' (TCs) in four contrasting case-study schools. Analysis of outcomes enables identification of the variables affecting the apparent success of TCs as a strategy, some of which are associated with the particularities of context. Underlying these particularities, however, the general question of how participants come to feel 'ownership' of change initiatives emerges as a central issue. Three inter-related processes are shown to be involved: leadership, attribution of causation and social integration. The paper concludes that this analysis has implications beyond the TC project and provides both key practical pointers and, potentially, a useful analytical tool for researchers studying programmes of organizational change.     

Character education,the individual and the political

ABSTRACT

Recent critics have suggested that character education (either in and of itself or certain instantiations of it) is overly individualised and, as a result, fails to engage adequately with the political. In this paper, I offer an account of character education which takes issue with such criticisms, and seeks to make clear connections between the moral and the political necessary for character formation and expression. Drawing on an Aristotelian understanding of the political, I argue that individuals are intimately connected with their social associations, which in contemporary plural, westernised democracies include the sort of engagement with the political advocated by critics of character education. Through a focus on civic virtue and deliberative engagement, it is argued that an Aristotelian-inspired account of character addresses the precise concerns, including recognising and challenging social injustices and deliberative engagement with difference, which critics suggest are lacking from character education.     

The Social Pathologies of Self‐Realization: A diagnosis of the consequences of the shift in individualization

The aim of this article is to inquire into today's social pathologies, i.e. the negative consequences of the developmental processes of society. In a dialogue with Axel Honneth, the article asserts that a shift has occurred in individualization, a shift that implies a fundamental change in social pathologies: Social pathologies no longer derive from social barriers inhibiting self‐realization but from self‐realization itself. As a consequence, philosophy of education, rather than sociology, appears to be the relevant field of study. The article develops a social‐analytical perspective on ‘sickness in self‐Bildung’, which is conceived as a ‘refusal to transcend oneself into sociality’, and offers interpretations of present pathologies such as depression, anorexia, populist freedom of speech, and demonic rage.     

(Re)Visioning the Centre: Education reform and the ‘ideal’ citizen of the future

Discourses of public education reform, like that exemplified within the Queensland Government's future vision document, Queensland State Education‐2010 (QSE‐2010), position schooling as a panacea to pervasive social instability and a means to achieve a new consensus. However, in unravelling the many conflicting statements that conjoin to form education policy and inform related literature ( ), it becomes clear that education reform discourse is polyvalent ( ). Alongside visionary statements that speak of public education as a vehicle for social justice are the (re)visionary or those reflecting neoliberal individualism and a conservative politics. In this paper, it is argued that the latter coagulate to form strategic discursive practices which work to (re)secure dominant relations of power. Further, discussion of the characteristics needed by the ‘ideal’ future citizen of Queensland reflect efforts to ‘tame change through the making of the child’ ( , p. 201). The casualties of this (re)vision and the refusal to investigate the pathologies of ‘traditional’ schooling are the children who, for whatever reason, do not conform to the norm of the desired school child as an ‘ideal’ citizen‐in‐the‐making and who become relegated to alternative educational settings.     

后现代主义在中国是奢谈吗?--建设性后现代主义的实质及启示

建设性后现代主义是面对西方现代化危机所产生的一种社会思潮。它一方面对现代进行了全面的批判，另一方面又肯定了现代的积极成果．其实质是力图构建一个理想的后现代社会。建设性后现代主义理论给我们今天的现代化建设提供了许多有益的启示。     

The educational situation: As concerns the elementary school

In 1894, when John Dewey came to Chicago, US educational leaders were reshaping the elementary school, high school, and college, institutions initially aimed at different social groups, into three 'levels' of a more integrated K-16 system. At the same time, Dewey's fellow reformers were furthering the 'new education' by advocating activity-based, cooperative subjects, including nature study and manual arts for the elementary school curriculum. In The School and Society (1899), Dewey addressed the two problems of how to integrate practical co-operative activities with academic subject matters and how to connect the subject matters and learning methods of the three educational 'levels' to provide continuity throughout the curriculum and between it and out-of-school experience. The School and Society, one of the best known of Dewey's early educational writings, argued that the success of 'new education' was 'inevitable', because it was 'part and parcel of the whole social evolution'. Dewey noted that the opportunities children previously possessed for practical learning in home and neighbourhood production had been eliminated once production moved to urban factories. The earlier common schools had merely added a layer of literacy and numeracy to the base of practical thinking abilities formed outside of school. Schools in the industrial city, however, simply had to provide these opportunities themselves. Dewey's conception of experience-based practical learning to form habits of inquiry and co-operation securing democratic life was a masterful synthesis of the 'new education', and The School and Society became an educational classic inspiring educators for a century. The Educational Situation (1902), by contrast, has received little attention. The tone is decidedly less upbeat. Far from proving 'inevitable', Dewey says, the 'new education' has come up against unanticipated obstacles because it is not an 'organic part' of the 'educational whole'. The institution, he says, remains structured by mechanical features of school organization and administration that determine educational experience 'even on its distinctively educational side'. The new education will fail unless educators can put in place a new organizational and administrative structure that both conforms with the external realities of industrial society and supports new experienced-based learning activities. The three chapters of The Educational Situation analyse the difficulties inherent in fundamental structural change, and propose structural reforms for the elementary school, high school, and college. In chapter 1, which originally appeared in 1901 as a separate essay and is reprinted here, Dewey carefully delineates the interplay between organizational and administrative structures and curriculum. His analysis of the problem of curriculum change anticipates the contemporary work of such scholars as John W. Meyer, Robert Dreeben, and 388 j. dewey Larry Cuban-and defines an issue which, arguably, has not been explored as systematically in the 100 years that have followed the publication of The Educational Situatio. Leonard J. Waks     

The Need for Philosophical Analysis in a Postmodern Era

The word "postmodern" has no clear meaning, and there is no coherent conception of postmodernism. The central ideas associated with postmodernism are variously, true but familiar and relatively insignificant, false, or misconceived. There are certain basic epistemological points that cannot in good faith be coherently denied. The nature of these is such to make it clear that philosophical analysis (understood in a particular sense and distinguished from linguistic analysis) is a sine quo non of generating understanding and making meaning.     

Feminist pedagogy and feminist epistemology: an overview

This article offers an overview of the field of feminist education, epistemology and pedagogy. It examines the variety of streams of feminist thought in these areas including socialist, radical, cultural, liberal and postmodern feminisms. In doing so, it engages with some of the most influential writings in the field from the last 12 years and looks at the relationship between feminist education, feminism as a whole, and poststructuralist social theory and postmodernism. The article goes on to discuss epistemology and Foucauldian notions of knowledge and power hierarchies and asks whether feminism accepts notions of ontology in relation to women. In the final section, feminist pedagogy is discussed in relation to other streams of critical or radical pedagogy; is Women's Studies in universities the most productive place to devote feminist energy to? Can Women's Studies be considered part of radical education when it necessarily operates within an institution which arguably operates to ‘domesticate’ women and valorizes traditional, or patriarchal, epistemology? It concludes by exploring an educational environment, or methodology, which has the potential to be more productive for both students and educators interested in the liberatory possibilities of education.