教育即解释

在批判传统教育学与经验教育学的基础上,逐渐形成一种以诠释学为理论和方法的教育学。无论是注重方法的精神科学教育学、诠释学教育学,还是侧重本体的作为地方诠释学的教育学,都认为教育是一项有关解释和理解的事业,是一种具有生命性、历史性、语言性、境遇性、创生性的实践。从诠释学的意义上说,教育就是解释。     

Inter‐cultural student interaction in post‐graduate business and information technology programs: the potentialities of global study tours

Extant academic literature, the media and views expressed by staff and students report that both local and international students are experiencing dissatisfaction with the lack of inter‐cultural student interaction occurring in classrooms, group discussions and teamwork in post‐graduate studies in the Australian higher education sector. It has been argued that increased interaction between local and international students may improve the overall student experience. This interpretive empirical study explores the potential of global study tours to increase inter‐cultural student interaction through the provision of opportunities for greater cultural understandings.     

Toward a critical hermeneutical approach of human rights education: universal ideals,contextual realities and teachers’ difficulties

The present paper takes the approach of critical hermeneutics in human rights education (HRE) that has been developed theoretically and tries to operationalize it in pedagogical practice. In particular, a group of Greek-Cypriot teachers were trained in a series of workshops on how critical hermeneutical approach (CHA) could be taught in the context of HRE. The paper explores teachers’ difficulties with and perspectives of CHA during the training designed and offered by the authors. The findings show how, in addition to epistemological issues involved concerning the meaning and implications of the CHA, the particularities of the local context (ethnic conflict, pedagogic traditions, educational structures) influenced the uptake of this approach. The implications are discussed in relation to the need to identify the difficulties teachers have with specific pedagogical approaches of HRE as they become manifest contextually, and the need to design teacher training in which teachers have opportunities to reflect upon and engage with these difficulties through a critical interpretive lens.     

Building Intercultural Citizenship through Education: a human rights approach

This article analyses the challenges posed by traditional ethnic and linguistic minorities in multicultural states and more specifically the problems faced by indigenous peoples and communities. Their educational and cultural needs and demands are increasingly being framed in the language of human rights, based on the expanding international legal and institutional human rights system. The United Nations World Conference on Human Rights, held in Vienna in 1993, endorsed a rights-based approach to development, human rights education is a growing field in educational practice, respect for cultural diversity is now enshrined in international and domestic laws, and the right of every person to education and to culture has become a mainstay of international human rights principles to which a majority of the world's states has subscribed.     

Investigating the Impact of Contrasting Paradigms of Knowledge on the Emancipatory Aims of Gallery Programmes for Young People

Within an emerging philosophy of contemporary gallery education, new pedagogies are required to meet the demands of looking at art, with increasingly varied constituent groups. Strategies that aim to empower young learners come from an ideological framework in which knowledge is negotiated and local significances are produced conversationally by learners and facilitators. Tension exists between the ideological position and the role of the gallery as ‘expert’: this conflict creates ambivalence towards the learner. The discourse of the ‘expert’ and the discourse of ‘local negotiation’ employ different pedagogic strategies, creating tension in the ways in which knowledge is reproduced for the visitor and participant. This article explores interrogatory pilot work with young people at Tate Modern. I use a hermeneutical approach to explore the interpretive roles of facilitator and participant when language‐based strategies are used to look at art. This research aims to construct a pedagogy that enables young people to learn about art in ways that take account of their situation as learners.     

国际人权教育的历史和理念

进入20世纪70年代,人权教育倍受国际注目。21世纪乃“人权的世纪”,这正成为世人的共识,在国际人权教育迅速发展的今天,如何全面把握人权教育的历史和理念,推进人权教育的顺利发展,无疑是我国教育工作教育面临的重要而紧迫的课题,为此,本文从历史和国际的视角,就欧洲评议会、联合国教科文组织、世界人权会议、联合国儿童基金会、联合国人权中心关于人权教育的理念进行简要述评。     

Culturally Mixed Groups on International Campuses: an Opportunity for Inter‐cultural Learning

One of the major educational goals of the internationalisation of higher education is to prepare students to function in an international and inter‐cultural context. Cultural diversity on university campuses creates ideal social forums for inter‐cultural learning, yet, one of the most disturbing aspects of the internationalisation of higher education in Australia is the lack of interactions between local and international students from Asian backgrounds. This article examines the factors which students believe are affecting the formation of mixed groups for the completion of academic tasks. It also explores the nature of change in students’ perceptions after a successful experience of mixed group work. The focus on both local and international students’ appraisals of the situation highlights the two‐way, interactive nature of group formation and shows how both parties share some responsibility in the lack of cultural mix.     

The global–local interface in multicultural education policies in Japan

This paper examines interactions between the global and the local in the context of Japanese mainstream schooling, by focusing on the development of local government policies to manage diversity in schools. This paper reveals how local governments developed education policies in interaction with grassroots professional groups, activists and schools, and by selectively incorporating national policies. These local policies are multicultural education policies but differ in two significant ways. The first is their predominant concern with human rights education, leaving celebration of cultural diversity as a marginal consideration, and the other is the official use of the term ‘foreigners’ in the title of these policies; both of which reflect the pre‐existing local context. The paper demonstrates that new immigrants do not unilaterally impact on supposedly ethnically homogeneous Japanese classrooms, but that the pre‐existing local contexts (national, local and institutional) have mediated global forces in effecting changes.     

Translating human rights principles into classroom practices: inequities in educating about human rights

The overarching aim of this paper is to explore how key principles inherent in human rights declarations and conventions are translated into practices associated with human rights education within school contexts. It is argued that this translation from discourse to practice opens up the potential for children and young people to encounter inequitable experiences of human rights education, and that this is an ethical issue that needs addressing. Within the paper, human rights education relates to both direct teaching about human rights, and to children and young peoples’ experiences of how school practitioners acknowledge and uphold their rights. In both national and international contexts, knowledge and understanding about school-based human rights education is lacking; this paper aims to address this issue by developing a theoretical framework through which to view human rights education practices within school settings.     

Education service contracting in the Philippines: human rights as trumps, goals, or policy talk?

In recent years, the goals and purposes of education within the international development discourse have shifted significantly away from education for productivity or human capital development and towards education for the fulfillment of the individual through human rights. The current global education climate provides governments with an environment to support policies of free basic education, driven by a global diffusion of the central principles of education as a human right. This article considers the function of international human rights law and political movements within educational policymaking and practice, specifically regarding policy efforts to increase school access. Using the Philippines as a case study, this article addresses the guarantees for free secondary education in Philippine legal and policy documents, and assesses the current government policy for secondary education expansion??the Education Service Contracting (ESC) Program??to discuss the impact of the country??s human rights commitments on educational policy. Using Kingdon??s multiple streams model of policy analysis, I account for human rights law within ESC policymaking and determine the drivers that have led the country to take up its current model of private expansion. In conclusion, the human right to a free education should be deliberated, not as a trump card to supersede local educational obligations, but as a guiding principle, placed within problem, solution, and political contexts to assess the current state of education and adequately protect those who need publicly funded schooling the most.     

Toward a Critical Hermeneutical Approach in Human Rights Education: Transformative Possibilities and the Challenges of Implementation

The present paper examines the implementation of a particular human rights education approach—known as “critical hermeneutical” approach—in the context of two Greek-Cypriot classrooms. The study investigates whether and how an intervention grounded in this approach offers transformative possibilities to students and what kind of challenges it may pose for teachers who implement it. The implications for teacher training and teacher education are discussed.     

国际人权公约与我国人权立法比较

国际人权公约所确立的普遍人权的多数内容在我国的法律中都能找到相应的内容,但我国的人权立法由于不同的文化背景等因素与国际人权公约也存在较大的差异。我国的人权立法可从以下方面丰富完善：1．从人权种类上丰富;2从人权内涵上丰富;3．从国际人权的国内法适用上丰富;4从国际人权的国内法救济上丰富。     

Interpretive reproduction in the‘Scuola Materna’

This paper presents an interpretive approach to childhood socialization that extends traditional views of human development. The interpretive approach stresses the importance of collective processes and argues that children, through participation in cultural routines, creatively appropriate information from the adult world to produce their own unique peer cultures. Building on a model of human development as a spiral of causality from the interpersonal to the intrapersonal, the paper offers the ‘spider web’ as a metaphor for conceptualizing the process of interpretive reproduction. In this model individual development is seen as embedded in the collective production of a series of local cultures which in turn contribute to the reproduction of the wider society or culture. The model is illustrated by a brief sociolinguistic analysis of discussion among three children in an Italian ‘scuola materna’.     

The Holocaust as history and human rights: A cross-national analysis of Holocaust education in social science textbooks, 1970–2008

This article examines Holocaust education in secondary school social science textbooks around the world since 1970, using data coded from 465 textbooks from 69 countries. It finds that books and countries more connected to world society and with an accompanying emphasis on human rights, diversity in society and a depiction of international, rather than national, society are more likely to discuss the Holocaust. Additionally, textbooks from Western countries contain more discussion of the Holocaust, although the rate is increasing in Eastern European and other non-Western countries, suggesting eventual convergence. We also find a shift in the nature of discussion, from a historical event to a violation of human rights or crime against humanity. These findings broadly support the arguments of neo-institutional theories that the social and cultural realms of the contemporary world are increasingly globalized and that notions of human rights are a central feature of world society.     

KANT'S CONCEPTION OF RESPECT AND AFRICAN AMERICAN EDUCATION RIGHTS

Immanuel Kant envisioned a kind of respect in which one recognizes each human (1) as being not fully comprehensible by any human understanding, (2) as being an end in him‐ or herself, and (3) as being a potential source of moral law. In this essay, Gregory Lewis Bynum uses this conception of respect as a lens with which to examine African American education rights on three levels: the individual level (the level of individual persons' moral experience and moral significance), the community level (the level of the formation and sustaining of social groups that have value for humanity), and the global level (the level of a universal community of humanity). Bynum's goal in this examination is to strengthen our practical understanding of African Americans' right to education defined, in accordance with international human rights documents, as the right to an education that supports the full development of the human personality in a manner that respects students' “cultural identity, language, and values.”     

Back to Basic Values: education for justice and peace in the world

Abstract

Religious education refers to basic, sacred texts. Education also has basic, secular texts. ‘Back to basics’ should include basic values which are found in human rights instruments. Human rights are sometimes erroneously referred to as a Western and Northern values system, but the article notes an Islamic tradition of acknowledging human rights. The Universal Declaration of Human Rights of 1948 ushered in a multiplicity of human rights texts that are international and which educators can confidently use as standards in any circumstances. In schools in which linguistic, cultural, religious and ethnic pluralism is a fact of life, these principles are helpful guidelines for conduct and policy. All major human rights texts start with a reaffirmation of a commitment to equality of rights and equality of dignity. Programmes to develop race or gender equality and to enhance opportunities for those with special needs and disabilities are essentially concerned with human rights.     

Girls' and boys' reasoning on cultural and religious practices: a human rights education perspective

Human rights play a vital role in citizens' political, religious and cultural life (Wang 2002, 171). Due to the prominence of human rights in the everyday life of citizens, including those of South Africa, human rights education has been included in many school curricula. Human rights education aims to develop responsible citizens who inter alia foster an understanding of gender, ethnical, religious and cultural diversities. This, it is hoped will encourage and maintain peace, as outlined in the 1948 Universal Declaration of Human Rights. Departing from a human rights position, a qualitative study commenced in 2009 to explore how girls and boys reason about the cultural and religious practices of girls in their communities and families. Narratives by girls and boys highlighted their views on girls' positioning in their specific communities. From the findings it became evident that the participants were aware of conforming to particular cultural and religious practices. However, some participants also challenged how they perceived these practices and the roles of girls in their communities. The article highlights the necessity of embarking on a gendered perspective towards human rights education.     

试论全纳教育与人权

全纳教育作为当今一种最新的国际教育思潮,其核心理念之一便是:教育即人权、反对教育中和社会上的排斥与歧视。自20世纪90年代以来,我国已关注到人权问题的重要性。作为人权的一个重要组成部分——公民平等的受教育权,也成为我国社会发展中关注的焦点。全纳教育正是基于教育即人权的理念,运用人权观,从多学科的视角和方法来分析教育和社会问题,因此具有较为深刻和深远的社会意义。     

俄罗斯德育的反危机策略

德育的本质是精神性。当前俄罗斯德育正面临人文危机。在多元社会意识条件下，德育应该成为国家发展的总的社会进程中的以及俄罗斯人民生活中的一个环节；德育应该通过生活建构的途径，使儿童在文化历史空间中体验生活；德育应该成为人文实践和释义学体验活动。《德育的反危机纲领》的制定和实施将促进俄罗斯现代德育的转型。     

Ethical dilemmas in individual and collective rights‐based approaches to tertiary education scholarships: the cases of Canada and Cuba

One of the ongoing debates in Canadian higher education is the dilemma of the brain drain and the seemingly conflicting goals between the strategies and intentions of various government departments. While Citizenship and Immigration Canada aims to recruit the brightest students from across the globe to study in Canada and to enable their long‐term stay as permanent residents and ultimately as citizens, the Canadian International Development Agency is mandated to strengthen human capacity in developing countries. This paper provides a critical analysis of the brain drain problem by juxtaposing Canadian policies with Cuban policies as manifested in the two countries’ divergent approaches to international students and tertiary education scholarships for students from poorer countries. Following an overview of the existing scholarship programmes in both countries, ethical and philosophical considerations are examined that appear to underlie the two countries’ individual‐rights‐based and collective‐rights‐based justifications for making decisions about the terms on which students from other countries are permitted to study in Canada and Cuba.