Social Cohesion, Autonomy and the Liberal Defence of Faith Schools

This article is a response to recent attempts by liberals to defend faith-based schools against the criticism that they are both socially divisive and prejudicial to the individual autonomy of their pupils. Geoffrey Short (2002) and Johan De Jong and Ger Snik (2002) divide faith-based schooling into moderate and strong versions and then go on to argue for a moderate version of faith schooling that is compatible with liberal educational aims in culturally diverse societies. Against this view I will argue that it is the qualities of the strong version of faith schooling that appeals to many traditional religious communities and any liberal defence of faith schooling must take account of this. The article concludes by examining the part that faith schools might play in the achievement of a range of diverse, and often incompatible, human goods—community belonging, social cohesion and individual autonomy.     

中小学生课业负担问题的病理探源与有效破解

课业负担问题是我国国家教育改革层面面临的一道难题,找准导致这一难题的病根尤为重要。学生课业负担的形成是一个自然过程,课业平衡态的形成既是学生课业负担化转变的临界点,也是课业负担问题久治不愈的症结所在。学生课业的五大相关利益主体———国家、学校、教师、学生、家长加强联动,主动携手,形成最大化的政策合力,是破解我国课业负担"瓶颈"的入手点。     

Teacher counternarratives: transgressing and ‘restorying’ disability in education

This inquiry aims to explore the disconnect between the disability studies in education (DSE) perspectives on inclusive schooling held by a group of dually certified inclusive educators and the everyday, lived experiences of these same teachers who find themselves teaching students with labelled disabilities within the confines of the special education bureaucracy. Through a collaborative inquiry circle (with a teacher educator who is a faculty member in a dual-certification programme informed by a DSE perspective and seven teachers who are graduates of this teacher education programme), this study aims to: (1) articulate the dominant narratives or storylines about disability in education that may ‘discipline’ teachers' practice within the special education bureaucracy; (2) illustrate some of the ways in which teachers do resist and transgress the discursive structures of schooling in ways that enable them to ‘restory’ disability in education; and (3) explore the implications of this work for preparing teachers to be dually certified, inclusive educators of all children in public schools.     

Literacy,poverty and schooling: what matters in young people's education?

This paper draws upon several decades of literacy research in schools in high‐poverty environments to explore what matters in young people's education. In dialogue with themes from Kevin Marjoribanks' work, such as student aspirations, family environments and teacher expectations, key insights are summarised. Referring to longitudinal case studies and a current ethnographic project, the interplay between literacy, poverty and schooling, and young people's aspirations and education outcomes is explored. Although the work of educators in high‐poverty communities continues to be highly demanding, there are some schools and teachers making a durable positive difference to learner dispositions and literate repertoires. Teacher expectations and discursive practices are crucial in this process.     

School Response to a Changing Labour Market

The presumed link between schooling and the economy has been a prime force in motivating educational reform proposals in many countries. Educators feel caught between expectations by many that schools will play a key role in labour market success for young people and the reality that their influence on labour market outcomes is relatively weak. Solving the problem is not possible, but neither is ignoring it. Schools face an intractable yet compelling problem.This paper looks at the way in which school districts in a Canadian province understand and try to respond to changes in the labour market and the nature of work. The paper is based on collaborative case studies of five school districts and surveys of school board members and chief superintendents. We conclude that people in school systems are aware in a general way of labour market changes, and see them as having negative implications for students. However the changing job situation seems to be an important but largely unanalyzed issue. There is relatively little discussion of school-work issues in schools and districts. Administrators and school board members rely on informal sources of information rather than gathering data about their own situation. Schools and districts are using various programmatic devices to address labour market needs, such as partnerships, work experience, or co-operative education, but all of these operate within the confines of a traditional model of schooling. None of the districts has a strategy for this issue or has made it a priority.We conclude with some suggestions for measures schools could reasonably take to respond more effectively to the impact of changes in work.     

Corporate practices and ethical tensions: Researching social justice values and neoliberal paradoxes in a ‘no excuses’ charter school

In recent years, there has been growing debate over the corporatisation of schooling, specifically the managerial practices of expanding charter school networks in the USA, often referred to as charter management organisations (CMOs). By definition, CMOs are consistently high-performing, well-financed networks of small schools operating in urban spaces, which adhere to a very specific ‘no excuses’ (NE) model of education in serving primarily students of colour living in poverty. This article is an autoethnographic account of my work as a leader in a CMO, which I theorise as a neoliberal project. We know very little of how neoliberal policies and ideologies are enacted in daily school life. I consider how the ethical responsibility of an educator is positioned within the daily practices and lived experience of leaders and educators working in a CMO. In focusing on my own ethical tensions, the article captures how this corporatised model of schooling influenced my values as an educator, my conflicted sense of social justice and the emotional labour of enacting a model of schooling founded on surveillance and accountability.     

The Influence of Secondary and Junior Schools on Sixteen Year Examination Performance: A Cross‐classified Multilevel Analysis∗

This paper presents a model for the explanation of examination (GCSE) performance at the age of 16 years in terms of both secondary and junior school attended together with prior achievement measures and certain background factors. Using a cohort of 758 students in 48 junior schools and 116 secondary schools it compares the variation in performance due to secondary schools with that due to junior schools in a multilevel cross‐classified analysis. It shows that the variation among junior schools is substantially larger than that among secondary schools. It also demonstrates that those junior schools with high average achievement scores for the students when they leave junior school also tend to have high average scores for their students at the age of 16. The implications of these findings, if replicated, are profound. They imply that current attempts to measure the ‘effectiveness’ of secondary schools using achievement measured at the start of secondary schooling may be fruitless and they point to the need for school effectiveness research to become involved in very long term studies of schooling, rather than being restricted to a single phase.

     

Seeing Like a State: How Educational Policy Misreads What is Important in Schools

In this study, we examine how the standardizing effects of federal and state education policies in the United States reflect particular ways of understanding the structure and function of education and schooling. This understanding impacts how policies affect schools and those who work and depend upon them. We argue that the disparity between how policy makers see and control schools and how those who live and work in them experiencing this pressure leads to serious problems based on what we argue are the misunderstandings of the needs of local school communities. Standardization attempts to bring a simplistic and linear map to an intrinsically complex ecology, resulting in needless stress, distraction, and dehumanization in schools.     

The pencil and the shepherd's crook. Ethnography of Maasai education

This paper aims to study the various forms of education to be found amongst the Kisongo Maasai, a pastoral population in Tanzania, both in their own right and in terms of what their encounter with one another implies. The late and rather limited development of schooling in that remote area and educational policies, as well as the pastoral way of life of this population, combine to produce a low rate of schooling: around 33% of children enrolled in primary schools versus a national rate that was twice as high in the 1990s. Few of these pupils go on to secondary schooling. The paper attempts to show the impact of primary schooling on educational practices and, more generally, on the Maasai way of life. Although they coexist side by side to a large extent, formal schooling and ‘traditional’ education—offering conflicting forms of knowledge that are conveyed in widely different fashions—usually tend to be in competition with each other, especially when it comes to pastoral education. Whereas in school all pupils are given the same instruction in a single classroom, in their communities young Maasai receive distinct kinds of education from different persons and in different places, depending on gender and age. Education for girls, non-circumcised boys and warriors is therefore orientated towards domestic labour, pastoral activities and practices associated with warriorhood. After highlighting the dynamics of interaction amongst the various forms of education, the paper focuses on Maasai perceptions of school and on the various educational strategies such perceptions generate.     

Political Philosophy and the Lessons for Faith-based Schools

What does the political philosophy of the last two decades have to teach that might shed light on proposals to increase the number and diversify the types of faith-based community schools? Liberal educators have often expressed concern about the apparent parochialism of faith-based education and favoured instead a more cosmopolitan version of education which aims to take individuals beyond the boundaries of the here and now. In this paper I shall examine ways in which political philosophers have responded to the issue of faith-based schools. These responses can broadly be categorised as liberal, communitarian or, more usually, as attempts to reconcile these two perspectives. Drawing on the moral and political philosophy of Isaiah Berlin, which states that values are plural and often irreconcilable, I shall argue the need, not for reconciliation, but for compromise. Any resolution of the debate about the desirability of faith-based schooling will have to acknowledge a need for choices between irreconcilable values, and whatever strategy is chosen will involve both gains and losses.     

Behind the School Walls: The School Community in French and English Boarding Schools for Girls, 1810–1867

This article develops a comparative analysis of lay boarding schools for girls in France and England in the first part of the nineteenth century, demonstrating that the character of school life in the two countries differed markedly. Contemporary observers such as Matthew Arnold, Henry Montucci and Jacques Demogeot visited boys' schools on either side of the Channel and contrasted the “barrack‐life” of lycées in France with the more domestic arrangements of English public schools, but they did not visit the private boarding schools for girls that were multiplying in both England and France in the first half of the nineteenth century. Evidence collected from inspection records, school memoirs and pedagogical treatises, however, reveals differences between female establishments on either side of the Channel that echoed, but were not identical to, the contrasts between English and French boys' schools. Different ideas on the nature and role of women interacted with the separate educational traditions of the two countries to construct two distinct institutional models of female schooling which could be termed “domestic” for England, and “conventual” for France. The article compares female institutions in the two countries to uncover some of the key features of these distinct models of schooling. In highlighting the way ideas about gender shaped school communities, it points to differences in the prevailing conception of femininity on either side of the Channel.

English girls' schools tended to be small in size and self‐consciously familial and homely in atmosphere and organization. Many schoolmistresses deliberately limited the number of pupils they would accept in order to preserve the intimate and domestic character of their establishments. This reflects the influence of a conception of femininity emphasizing women's maternal nature and domestic role, and women teachers' need to conform to this ideal in order to preserve their middle‐class status. French schools, by contrast, were more often large, hierarchically organized establishments. Unlike their English counterparts, they tended to be housed in buildings specially adapted as schools. The institutional character of French schools owed much to the educational patterns of convent schooling and to the powerful position occupied by women in religious orders.

The differences between these two conceptions of the school affected the conditions of school life and relations between pupils and teachers in concrete ways. In England, schoolmistresses tended to cultivate warm relationships with their pupils, and often characterized their role in maternal terms. Naturally, in practice not all relationships between teachers and their charges were as harmonious as the language of motherhood might suggest, yet at a time when spinsters might be labelled “redundant” or “unnatural”, drawing on a maternal metaphor was one of the ways in which schoolmistresses, who were for the most part unmarried and childless, could reconcile their situation with prevailing ideals of femininity. At the same time, motherhood was the only socially legitimate position through which a woman could exercise authority. In keeping with the familial atmosphere, warm relations between pupils were also encouraged in English girls' schools, and girls often enjoyed considerable liberty in the collective “room of one's own” that school could offer. In France, schoolmistresses tended to maintain more distant relations with their pupils, drawing on the precedents established by women in religious orders to develop authoritative public personae. At the same time, pupils were strictly supervised and attempts were made to limit the intimacy of friendships between schoolgirls. Schoolgirl memoirs are peppered with references to “the school walls” that heightened pupils' sense of enclosure and contained them within a rigid system of discipline and order. In practice, girls at school were often able to establish warm friendships with their peers and to circumvent the rules, yet such intimacies and rebellions went against the grain. The school regulations preserved in the archives evoke strictly ordered days and continual supervision of pupils; they reveal a preoccupation with order and discipline and the same suspicion of female autonomy that Bonnie Smith and Gabrielle Houbre have identified in the work of Catholic educators whose central concern was the preservation of a feminine innocence.

The interaction of differing ideas about the nature and role of women with distinct inherited educational traditions and with contrasting ideas about the state's role in education resulted in the construction of two distinct models of female schooling in England and France. The effect was that if, in both countries, the stated aim of the education provided by girls' boarding schools was to educate girls for motherhood, behind the school walls the character of daily life in English and French establishments differed in significant ways. Comparing the structure of schools and experience of schoolmistresses and their pupils in these different institutions highlights the ways in which ideas about gender helped shape the school community and uncovers the roots of the contrasting evolution of female education on either side of the Channel.     

Introduction to Section III: Deweyan Growth in Practice

At present, the structures, practice, and discourse of schooling are anchored to a “commercial spirit” that understands students, educators, and parents as economic operators trading competitively in human capital and to a discourse of failure that is disabling those who seek to understand and enact John Dewey's notion of education as democratic practice. Here Barbara Stengel illustrates both the commercial spirit in public schools and the discourse of school failure across two geopolitical settings: Shanghai, China, and urban U.S. schools. She argues that framing the educational enterprise in terms of economic success and failure makes it difficult for educators to address Dewey's vision of democracy and education substantively. Stengel concludes with an acknowledgment that, regardless of putative political commitments, these two public school systems are schooling — though not often educating — the same neoliberal subject, but that Dewey's vision of democracy and education nonetheless remains critical and compelling.     

Chronicling educator practices and experiences in the context of democratic schooling and quality education in South Africa

An interview-based qualitative study was undertaken to explore the experiences and practices of educators in providing democratic schooling as a way of delivering quality education for learners in schools. The exploration looked at educators’ understandings of the concept of democracy in schools, their understanding of the concept quality education and whether there is any link between democratic schooling and quality education. The findings suggest that there is a perceived link between democracy in schools and the delivery of quality education for learners, even though there are tensions and contradictions in democratising schools.     

When Choice Does Not Matter: Political Liberalism,Religion and the Faith School Debate

Liberal attempts to defend faith schooling have been conditional on the ability of faith schools to serve as a context for individual choice. A recent critique of these attempts claims that religious parents would find such moderate faith schooling unacceptable. This article sets forth a new liberal defence of faith schools drawing heavily on the distinction between political and comprehensive liberalism. Since political liberalism's understanding of personal autonomy does not include the ability to make choices, the political liberal defence of faith schools can accommodate denominational schools that limit the ability of students to choose or change their religion.     

How do African American Mothers in a Rural Community Perceive Resources for Supporting Family Involvement in the Early Years?

Previous research focused on schools that serve low-income and minoritized communities has demonstrated that families often do not feel that their schools are receptive to family involvement. This interview study, which comes out of a long-term ethnographic project at a rural school that primarily served low-income, African American families, reports on the ways that mothers in this school felt welcomed by school staff during their children’s first three years of schooling (Prekindergarten to Grade 1). Many of the parents identified the rural context as contributing to their positive feelings about involvement with the school because the context supported long-term relationships with school staff, and the small school allowed parents to feel that both they and their children were known. Mothers reported that these characteristics supported their efforts to intervene on behalf of their children.     

Implementing professional development in invitational education

Abstract

The professional development of educators is seen as an ingredient essential to creating effective schools and raising learners' performance. Since educators have the most direct contact with learners, and considerable control over what is taught and how it is taught, it is reasonably assumed that enhancing educators' knowledge, skills and attitudes is a critical step towards improving learner performance. To ‘reculture’ schools according to the philosophy of Invitational Education in order to increase learner performance means to develop collaborative work cultures that focus, in a sustained way, on the continuous preparation and development of educators in relation to creating favourable learning conditions for all learners. Moreover, the aim of Invitational Education is to create an entire school environment that intentionally invites success for everyone in the school. This article attempts to explain key factors that may influence the effective implementation of Invitational Education as an example of professional development for educators. The following major categories are described: learning styles of educators; educators' commitment to change; transformational leadership; out-of-school conditions; in-school conditions; and requirements of programmes.     

Creating peaceful and effective schools through a culture of care

Many schools in New Zealand, the USA, and elsewhere, are searching for ways to respond positively to the educational achievement disparities that exist between majority culture students and students from minority ethnic and cultural communities. Most of the approaches and strategies that have been implemented to date have either failed, or had minimal positive influence. This paper presents the results of over five years of research, conducted collaboratively by the authors, that has been focused on developing the theory and practice of a ‘culture of care’ in schools. Using a cultural lens to interpret the findings, these replicated studies offer the promise of positively influencing the culture of schooling in the USA, New Zealand and beyond. Creating a culture of care requires schools and teachers to be cognisant of how the school and classroom values, beliefs and practices make it safe for all students to engage, to contribute, to belong and to feel confident in their own cultural identities.     

Student Success and Failure: As a matter of fact or just how they are portrayed?

This paper introduces and analyses three broad discourses of academic achievement and failure, specifically those that speak of students' deficits, disadvantages and differences. It draws on interview data collected from teachers working in Australian primary (elementary) and secondary (high) schools and on academic literature that speaks to the field. The paper argues that 'deficit', 'disadvantage' and 'difference' represent discourses of considerable influence in determining how teachers, students and parents define what constitutes success or failure in schools, which respective approaches educators employ, and the beliefs we hold about students who fail and those who succeed. In this respect, the paper is concerned with matters of inclusion and exclusion in schooling. In particular, we seek to tease out the stories that these discourses tell about student diversity, as a way of unmasking how students are differently represented and how these representations serve to include some and exclude others from the benefits of schooling and society more broadly.     

How are we approaching data-informed practice? Development of the <Emphasis Type="Italic">Survey of Data Use and Professional Learning</Emphasis>

As in international schooling contexts, talk about data-driven practice has become ubiquitous in schooling dialogues in the USA, and with the pending reauthorization of the No Child Left Behind Act (the main driver of increased data use in American schools), educators in the USA should expect even greater calls for formalized data use. Yet, the field lacks readily accessible tools that allow school district leaders and evaluators to examine educator perceptions related to data-informed practice. This paper outlines the process used in the development, testing, and validation of one instrument that district leaders and evaluators may use to learn more about the ways in which data are used and perceived in their respective contexts. Potential applications as well as limitations of the instrument are outlined.     

How Do Private Sector Schools Serve the Public Good by Fostering Inclusive Service Delivery Models?

Conversations about promoting educational reforms that redress educational inequities often ignore private schools as irrelevant. Yet pursuits of inclusivity in private sector schools serve the public interest. This article focuses on how the system of Catholic schools in the Archdiocese of St. Louis has been purposefully striving for 2 decades to build the capacity of its schools to meet students' special needs. We focus on 3 leadership skills that are central to this effort: boundary spanning, social innovation, and mission-focus. Our premise in focusing on these skills is that educators in both public and private educational sectors serve the public good when they promote inclusive PK–12 schooling, and accordingly, leaders across these sectors can more effectively move in this direction by supporting one another and sharing lessons learned. Hence, although we draw from parochial contexts, we focus on implications for inclusive schooling and leadership across school sectors.