Decentralization of First Nations Education in Canada: Perspectives on Ideals and Realities of Indian Control of Indian Education

Fuelled by the concept of self-determination, efforts to improve schooling under the banner of decentralization are taking hold in First Nations communities throughout Canada. Proponents of decentralization hold the perception that decentralized systems are more likely to improve education than centralized systems. But is there a chance that local control can improve First Nations education? From the point of view of the realization of the decentralization values, the outcome is uncertain at best and gloomy at worst. To the extent that First Nations are alert to the emerging educational needs and problems and strong enough to mobilize First Nations resources on their behalf, we may entertain a cautious optimism on the resolution of some of the manifold contradictions of decentralization. I contend that unless there is a genuine devolution that entails the empowerment of First Nations communities to provide an education that is specifically suited to each community, schools for Aboriginal children will remain mediocre in quality. If decentralization is to sustain its momentum and advance productively in coming years, at least it should meet three conditions. First, certain constraints or contradictions internal to decentralization will have to be resolved. Second, Aboriginal scholars and First Nations school authorities need to employ appropriate change strategies by providing a framework for local control, and finally, First Nations communities and federal authorities need to find the key symbolic and structural characteristics of decentralizing First Nations schools.     

Subjective and objective measures of literacy: Implications for current results-oriented development initiatives

Data from Demographic and Health Surveys conducted in Ethiopia and Nicaragua shed light on two practical questions that arise when turning “Education for All” goals of high literacy and universal primary school completion into more specific targets. First, how should we measure literacy? Second, how many years of schooling should be universalized? Evidence presented here suggests two conclusions. First, objective literacy measures (based on simple tests) should be preferred to more frequently employed subjective measures (based on opinions of household respondents regarding their own literacy and the literacy of other members of their households), especially where school attainment levels are low, if we are to avoid overestimating literacy rates. Second, if a main goal of primary education is to render most students literate by objective measures, then at least 5 years of schooling should be universalized, even though subjective literacy rates reach high levels after only 3 or 4 years of schooling.     

Children’s rough and tumble play: perspectives of teachers in northern Canadian Indigenous communities

Ten teachers in kindergarten and grade one classrooms in remote northern Canadian Ojibway communities, and two consultants from a First Nations Student Success Program participated in focus group discussions about the place of rough and tumble and superhero play, and teachers’ roles in preventing relational and physically aggressive play in school. This paper reports on issues related to sociocultural influences on perceptions of play involving objects to which Indigenous children assign implicit roles as guns, and teachers’ concerns about external perceptions of teachers’ roles vis-à-vis rough and tumble play in school. Implications for teacher practice and for teacher education include establishing boundaries and negotiating rules and consequences with students, and teaching problem-solving approaches. Teachers’ expressed need for exposure to research on rough and tumble play in teacher education and professional development initiatives is consistent with the findings of previous research. This study provides perspectives from teachers in a non-mainstream teaching context on a controversial topic with mixed views coming from researchers and media reports.     

Stichwort: Schulische Inklusion

‘Inclusion’ has become a central topic in the field of education. The idea that all children should attending regular schools has been increasingly discussed following the UN Convention, which came into force in Germany in 2009. This article highlights the central dimensions of the on-going discussions on inclusion in education. First, the tension between inclusion as a global and inclusion as a regional concept as well as the tension between the understanding of inclusion in a narrow and broader sense will be discussed. The different areas of discussion emphasize the complexity of this topic. Second the central challenges that are associated with inclusive schooling and curriculum development in inclusive schools will be discussed on the basis of current research findings. Lastly, the importance of attitudes of teachers dealing with inclusion will be highlighted. The article comes to the conclusion that research on and the implementation of inclusive education must take into account the complexity inherent in the circular pattern of causal factors in the field of education.     

Indian Astronomy: the missing link in Eurocentric history of Astronomy

A comprehensive history of Astronomy should show in reasonable chronological order, the contributions from wherever they arise in the world, once they are reliably documented. However, the authors note that consistently, the extremely rich contributions from Ancient Indian scholars like Aryabatha and Bhramagupta are omitted in Eurocentric education and syllabi. It is speculated whether religious underpinnings could have been responsible for its suppression in the past. An appeal is made to represent the history of Astronomy in Eurocentric versions, to be inclusive of Indian Astronomy as accurately and completely as possible in science education.     

Teacher candidates' transformative thinking on issues of social justice

This article examined how teacher candidates' thoughts shifted regarding social inequity in a sophomore-level Foundations of Education course located in the mid-Atlantic region of the United States. First, we described in detail the teacher education program and course, as well as class simulations, school observations, course readings and class discussions. Then, we examined the narratives of our teacher candidates' transformation. We found that the afore-mentioned experiences successfully supported transformative thinking regarding social justice. By the end of the course, many teacher candidates began to take ownership over their learning and started viewing themselves as responsible change agents. They began to examine education as embedded in larger social contexts, scrutinized their own schooling experiences and stepped outside of their own conceptions of education to initiate discussions of social justice.     

Awakening vision: examining the reconceptualization of Aboriginal education in Canada via Kaupapa Māori praxis

Kaupapa Māori theory was conceptualized in the 1980s in New Zealand as a framework for revolutionizing Indigenous education. Its success marks it as a transformational praxis beneficial to educators beyond the shores of Aotearoa. This theory propounds a practical, proactive stance that enables a shift in thinking away from the psychology of de-colonization towards a “conscientization” or consciousness raising which Friere says can occur when a people take action against the oppressive elements in their lives. In this paper I provide an overview of the current state of Aboriginal education in Canada, citing examples of Canadian instructors who envisage similar self-empowering pedagogy. In addition, I highlight a Canadian case study to demonstrate the process of critical consciousness underway at a First Nations school in Aklavik, NWT, where teachers are employing Kaupapa Māori theory and culture-based curriculum for positive outcomes. This focus serves as a critical lens to educators, policy makers, and other stakeholders who might want to draw more from the transformative power of the Māori framework as counter strategy to Eurocentric curricula and colonial paradigms.     

Investigating networks of culture and knowledge: a critical discourse between UK Roma Gypsies,Indigenous Australians and education

Communities and families that substantially exist outside of mainstream society because of a different world view must cope with a range of difficulties in accessing formal education for their children. In the stronger economies however it should be expected that inclusive public systems of education, health, transport and housing are made available for all citizens regardless of background. This paper indicates that for UK Roma Gypsies and Indigenous Australians this is often not the case. Socio-cultural and economic factors that distinguish various communities set up major contradictions with systems of schooling that frustrate and alienate children and which distract from learning. Drawing on national and international scholarship, a number of epistemological principles are discussed that may assist both groups to participate in schooling, recognising that adoption of such principles will require significant educational change. The concepts of ‘discursive learning’ and ‘bricolage’ are advanced as a philosophical framework for researching and guiding policy and practice as the basis of more equitable and democratic schooling for all children.     

我国学龄人口分龄平均受教育年数的计算及其应用研究

学龄人口年龄结构的变化对整个学龄人口的平均受教育年数会产生重要的影响.以与学制和年龄相对应的“标准(或适龄)受教育年数”为基本参数,以受教育程度构成的年龄变化为依据考虑学龄段内的错龄上学,对学龄人口的分龄及整体平均受教育年数的探索性研究结果显示,我国学龄人口的分龄及整体平均受教育年数普遍提高,总体受教育程度高移化趋势显...     

优质学校教育的十大特征

从学校教育的社会功能、工作宗旨、发展基础、育人目标、社会意识、评价方式、师生关系、人环境、教育策略、发展条件等十个方面，提出了优质学校教育应该具备的服务意识、以人为本、学习型学校、发展个性、开放办学、发展性评价、师生合作、校园化、辨证施教、研究性教育等十大现代特征，并且分别从概念内涵、问题提出的背景及实现途径等三个方面出发，初步探讨了创建优质学校教育的思路。     

Statutory assessment of the class? Supporting the additional needs of the learning context

The dialogue of this paper operates at two levels. First, it seeks to rethink the various perspectives on social justice evident in the academic literature, reviewing what is collectively known about it and where current thinking is taking and/or should be taking us. Second, it reports on research concerning the schooling of students with disabilities or, more accurately, research concerning the practices of teachers in relation to the inclusion of students with disabilities within ‘mainstream’ classrooms. These two discussions come together through their collaborative interest in recognizing social justice when they ‘see’ it; the data from the research are used to inform the theory it illustrates and the theory is used to explain teachers' practices. In this critical sense it is more than a dialogue, with its parts dialectically related. The paper's critique also extends to questioning whose interests are served (and whose are not) by various social justice perspectives and their applications to schooling. It concludes that ‘a critical theory of social justice must consider not only distributive patterns, but also the processes and relationships that produce and reproduce those patterns’ (Young 1990: 241).     

Understanding the investigation-stage overrepresentation of First Nations children in the child welfare system: An analysis of the First Nations component of the Canadian Incidence Study of Reported Child Abuse and Neglect 2008

Objectives

The overrepresentation of Aboriginal children in child welfare systems in the U.S., Canada, and Australia is well documented, but limited attention has been paid to investigation-stage disproportionality. This paper examines the overrepresentation of First Nations (the largest of three federally recognized Aboriginal groups in Canada) children, focusing on three questions: (1) What is the level/nature of First Nations overrepresentation at the investigation stage? (2) What is known about the source of referrals in child welfare investigations involving First Nations children? (3) What risk factors and child functioning concerns are identified for investigated First Nations children and families?

Methods

The First Nations Component of the Canadian Incidence Study of Reported Child Abuse and Neglect (FNCIS-2008) was designed to address limitations in existing Aboriginal child welfare data: it sampled one quarter of the Aboriginally governed child welfare agencies that conduct investigations in Canada, gathered data on over 3,000 investigations involving First Nations children, and incorporated weights designed for analysis of First Nations data. Bivariate analyses are used to compare investigations involving First Nations and non-Aboriginal children.

Results

The rate of investigations for First Nations children living in the areas served by sampled agencies was 4.2 times that for non-Aboriginal children; investigation-stage overrepresentation was compounded by each short term case disposition examined. A higher proportion of First Nations than non-Aboriginal investigations involved non-professional referrals, a pattern consistent with disparities in access to alternative services. Workers expressed concerns about multiple caregiver risk factor concerns for more than ½ of investigated First Nations families and, with the exception of “health issues”, identified every caregiver/household risk factor examined in a greater percentage of First Nations than non-Aboriginal households.

Conclusions

It would be extremely difficult to reduce First Nations overrepresentation at later decision points without addressing overrepresentation at the investigation-stage. Despite the serious needs of investigated First Nations families, alternatives to traditional child protection responses may be appropriate in many cases. If First Nations overrepresentation is to be reduced, child welfare agencies must be equipped to provide supports needed to help families address factors such as poverty, substance abuse, domestic violence, and lack of social supports.     

The Closing of the Gender Gap in Schooling: The case of Thailand

The results from the 1990 national census indicate that the long standing gender gap in educational attainment favouring boys over girls has closed in Thailand at all levels. This occurred as responses to generalized questions on attitudes about schooling for boys and girls on nationally representative surveys are showing a substantial reduction in the preference for educating sons more than daughters, although some preference for sons persists. Qualitative data from focus group discussions in rural areas reveal that parental views on gender and schooling are complex and do not operate uniformly to favour one sex over the other. Moreover, the changing socioeconomic context of schooling decisions in Thailand are likely to encourage parents to favour girls at least as much as boys in education. While gender inequality in schooling is no longer important, the socioeconomic level continues to influence starkly Thai children's chances for higher levels of education.     

Whither the Common Good? A Critique of Home Schooling

This analysis shows home schooling to be part of a general trend of elevating private goods over public goods. The discourse around home schooling centers on issues of individual rights and private benefits, rather than the public good. Yet, the public has an interest in education because there are unavoidable aspects of education that make it a public good. However, home schooling denies this public interest. It undermines the common good in two ways. First, it withdraws not only children but also social capital from public schools, to the detriment of the students remaining behind. Second, as an exit strategy, home schooling undermines the ability of public education to improve and become more responsive as a democratic institution. Thus, home schooling is not only a reaction to, but also a cause of, declining public schools. Therefore, it diminishes the potential of public education to serve the common good in a vibrant democracy.     

Market-Driven Education Reform and the Racial Politics of Advocacy

What is the landscape of the racial politics of public education in the age of Obama? To what factors can we attribute the seeming educational policy consensus from Washington, DC, to the states and from philanthropies and policy entrepreneurs in urban school districts? How should we understand opposition to the policy menu? This article examines commonsense understandings in education reform, which are supported by assertions that market-based schooling options are superior for children of color, and argues that a primary reason for the popularity of such reforms is an underexamined advocacy coalition, formed nominally around school choice, while also encompassing several other entrepreneurial educational reforms. The article describes the structure of this network, arguing that its dominance has precluded an understanding of counter advocacy against school choice and related reforms. It then describes several past and current movements that challenge commonsense understandings of the reforms’ currency, as a way of pushing back against the reforms’ expansion. The article also discusses the activities of grassroots community groups in response to market-based reforms and argues that these efforts can help to expand public deliberation on complex matters of educational policy. The article concludes with recommendations for further examination of these efforts to highlight the concerns, strategies, and solutions to educational inequality being articulated within communities of color and with their allies.     

Christianity and its legacy in education

Much of the discussion regarding religion and schooling in the US has been limited to ideological clashes surrounding the role of the courts and, ostensibly, the much litigated issue of prayer in schools. This comes at the expense of an examination of deeper curricular issues rooted in language and school mechanisms borne of historical consequences. The authors seek to reframe the discussion of religion and schooling, arguing that to suggest that the removal of explicit prayerfulness equates to the cleansing of US public education of its religious character is facile and ahistorical. They suggest, instead, that religion remains in the language, practices, and routines of schooling but also in conceptions of the “’child” ‘ and assumptions about the role of schools emanating from such conceptions. Evoking the notion of pentimento, the piece seeks to elucidate the Judeo-Christian character of schooling in the US as a way of re-imagining discussions regarding the relationship between religion and/as curriculum. The piece concludes with a discussion of the implications of such an examination for curriculum studies and teacher education.     

‘Students that just hate school wouldn’t go’: educationally disengaged and disadvantaged young people’s talk about university education

This paper contributes to a growing body of literature on widening university participation and brings a focus on the classed and embodied nature of young people’s imagination to existing discussions. We interviewed 250 young people living in disadvantaged communities across five Australian states who had experienced disengagement from compulsory primary and secondary schooling. We asked them about their education and their educational futures, specifically how they imagined universities and university participation. For these young people, universities were imagined as ‘big’, ‘massive’ alienating schools. The paper explores how the elements of schooling from which these young people disengaged became tangible barriers to imagining and pursuing participation in university education. The primary barrier they described was their relationships with school teachers. Our analysis shows how relationships with teachers can impact the imagined improbability/probability of university participation. We offer suggestions for how barriers to university created by poor relationships with teachers may be overcome.     

Children's rights in education

Conclusions The key to the development of any nation is through the educating of its people. No civilized, humane or progressive society can ignore that right to schooling and education of its citizens, particularly its children. Therefore, to implement the right of the child to a development-oriented education is a fundamental condition for improving the child's quality of life, including spiritual and moral dimensions, and his/her ability to function fully as a constructive member of society. The child needs supportive conditions, not only to survive, but also to develop into a responsible human adult. Education must make the present and future well-being of the young generation as its ultimate goal, of which one of the most important conditions is to ensure the full realization of its rights as stipulated by the Convention on the Rights of the Child, for education in the broadest sense continues beyond school and throughout life in a myriad of social contexts. Original language: English Sandra Prunella Mason (Barbados) Chairperson, United Nations Committee on the Rights of the Child. She received her legal education at Sir Hugh Wooding Law School. First a private practice lawyer, she became a judge in 1978 and from then until 1992 was in charge of Barbados' Juvenile and Family Courts. She was Barbados' Ambassador to Venezuela, Chile, Colombia and Brazil from 1993 to 1994. She was appointed Chief Magistrate of Barbados in 1995 and Registrar of the Barbados Supreme Court in 1997. She has been a member of the UN Committee on the Rights of the Child from its inception in 1991, its Vice Chairperson 1993–95 and Chairperson since 1997.     

教育过程公平的性别维度

教育过程性别公平是指从性别的维度审视教育内部的公平问题,使每一个学生不因具有某一生理性别而使其发展受到影响。教育过程的性别公平不只是关注女生的发展,而是同时关注男生与女生的发展。意志自由与选择自由是教育过程性别公平的首要原则;教育过程性别公平的最终目标是同时致力于女生与男生的最优发展,而不是致力于教育结果的性别均衡;价值多元是实现教育过程性别公平的关键;教育过程性别公平的真正实现必须同时促进四种性别认知的转变。