云南高等音乐教育与社会音乐教育的关系研究

社会音乐教育和高等音乐教育都是音乐教育事业的主要组成部分.本文通过梳理云南高等音乐教育及社会音乐教育的发展历程,对两种教育方式进行研究,认为云南社会音乐教育的发展离不开高等音乐教育的支持与指导,社会音乐教育是高等音乐教育的辅助,两种教育方式互相补充、互相促进,共同促进了云南音乐教育的繁荣.     

新课程标准对高师音乐专业学生学习的启示

高师音乐教育专业是培养基础音乐教育师资的摇篮.音乐教育哲学是指导音乐教育决策和行动目标的基础,新世纪的音乐教育则需要新的音乐教育哲学来指引.     

感悟音乐 教歌育人—高中音乐教育之管见

目前高中音乐教育面临诸多困扰,要进一步提高对音乐教育重要性的认识,切实把握音乐教育的立足点,抓住音乐教育的核心环节,牢固树立音乐教育“面向全体学生”的重要价值观,推动音乐教育迈上新台阶。     

音乐教育在素质教育中的作用

音乐教育在素质教育中有着极其重要的地位。本文通过音乐教育与智力开发,音乐教育中的德育渗透,音乐教育中的身体心理素质教育,音乐教育中的劳动技能素质教育浅析了音乐教育在素质教育中的作用。     

谈社区音乐教育的俗雅融合

社区音乐教育是一种为了满足社区群众音乐教育的需要,由社区广大民众参与,面对广大民众的音乐教育,是与现代生活融为一体的音乐教育。本文从社区音乐教育的基本含义入手,提出了社区音乐教育要俗雅融合,为社区音乐教育良性发展提供了策略。     

当代音乐教育新价值观的哲学探索--身体哲学的视角

不断追求新的音乐教育价值是推动音乐教育变革的精神动力,而音乐教育价值观探讨是音乐教育变革的理论前提。本文通过梳理音乐教育与身体哲学的关系,从人的主体性特别是人的经验主体意识视角,考察现存的音乐教育价值观所直面的音乐教育的“事实”,批评了主流的音乐教育价值观的技术性和专业性甚至孤立的审美性,构建了身体哲学视阈下音乐教育中...     

普通音乐教育欣赏课教学探微

音乐教育一般指学校音乐教育,学校音乐教育可分为专业音乐教育和普通音乐教育,前者可叫做高等音乐教育,后者则称为中小学音乐教育。在中小学音乐教育中,音乐欣赏教学是音乐教学大纲规定的一项重要内容,是音乐教育的重要组成部分。它在开发学生智力、陶冶学生高尚的道德情操和培     

多元文化音乐教育在民族音乐文化传承中的作用

音乐文化的存在形态决定了音乐教育是人类音乐文化的一定表现形式,而音乐教育作为一定的音乐文化形式则反作用于一定的音乐文化本体,使音乐教育自身呈现深刻的文化意义与精神内涵.只有对音乐教育的人文内涵给予更多关注,将音乐教育研究置于音乐文化大背景中,音乐教育才有生命力.多元文化音乐教育的作用在于充分发挥了音乐教育的文化传承功能,使音乐教育成为音乐文化传承活动中有着深刻民族底蕴的音乐文化形式.     

论廖家骅的音乐教育思想

廖家骅先生作为当代中国音乐理论家、音乐教育家,为中国音乐教育学科的发展奠定了重要的基础,可称为“中国音乐教育学科的领路人”。基于对廖家骅学术成果的系统梳理,从其对音乐审美特性、音乐教育审美特性、音乐教育与审美心理和智力发展等方面的研究总结其音乐教育美育观;从其对高师音乐教育人才培养的职责、高师音乐教育培养目标等问题的关注概括其音乐教育通才观;从其对一线音乐教学、教育现状等现实问题与实践性问题的关注与评论提炼其音乐教育实践观,从而对他的音乐教育思想进行全面阐释。对廖家骅音乐教育思想的研究既是对我国音乐教育事业发展成就的总结与回顾,也是对我国当代音乐教育进一步发展的启示与借鉴。     

我国当代音乐教育学研究综述

音乐教育对于整个音乐文化来说是至关重要的,本文主要通过介绍音乐教育学科的定义和基本范畴,我国当代音乐教育中存在音乐教育的目标结构不够完善;音乐教育中存在着对西方音乐的盲目崇拜以及需要重视音乐教育的重要性这三个主要的问题对我国当代音乐教育学科进行了论述。     

论罗蒂协同性实用主义的反哲学本性

理查德·罗蒂立足后现代主义、解构主义、文化自由主义、相对主义和后哲学文化论,建立的协同性实用主义,批判分析哲学、现象学、传统的认识论、反映论、符合论和真理观,肯定解释学的功能与教化作用,否定客观性、绝对性、永恒性和不变性,反对理性主义、科学主义和实在论,主张解构形而上学,创立无冕哲学,提倡工具主义、约定主义、实用主义、多元主义,以及心灵与社会的协同性作用。     

Reviews

Buckingham, David Moving Images: Understanding Children's Emotional Responses to Television
Aldrich, Richard (ed) In History and in Education: Essays presented to Peter Gordon
Kohli, Wendy (ed) Critical Conversations in Philosophy of Education
Griffiths, Morwenna Feminisms and the Self: the web of identity
Fryer, Marilyn Creative Teaching and Learning
Atkinson, Paul; Davies, Brian and Delamont, Sara (eds) Discourse and Reproduction: Essays in Honour of Basil Bernstein
Slee, Roger Changing Theories and Practices of Discipline
Woods, Peter and Jeffrey, Bob Teachable Moments: The Art of Teaching in Primary Schools
Best, Ron (ed) Education, Spirituality and the Whole Child
Bassey, Michael Creating Education Through Research
Higham, Jeremy; Sharp, Paul and Yeomans, David The Emerging 16–19 Curriculum: Policy and Provision
Bruner, Jerome The Culture of Education
Halsall, Rob and Cockett, Mike (eds) Education and Training: Chaos or Coherence
McBride, Rob (ed) Teacher Education Policy
Wideen, Marvin F. and Grimmett, Peter P. (eds) Changing Times in Teacher Education
Nixon, Jon; Martin, Jane; McKeown, Penny and Ranson, Stewart Encouraging Learning: towards a theory of the learning school
Gewirtz, Sharon; Ball, Stephen, J. and Bowe, Richard Markets, Choice and Equity in Education     

Nanotechnology and Nanoscale Science: Educational challenges

Nanotechnology has been touted as the next ‘industrial revolution’ of our modern age. In order for successful research, development, and social discourses to take place in this field, education research is needed to inform the development of standards, course development, and workforce preparation. In addition, there is a growing need to educate citizens and students about risks, benefits, and social and ethical issues related to nanotechnology. This position paper describes the advancements that have been made in nanoscale science and nanotechnology, and the challenges that exist to educate students and the public about critical nanoscience concepts. This paper reviews the current research on nanotechnology education including curricula, educational programs, informal education, and teacher education. Furthermore, the unique risks, benefits and ethics of these unusual technological applications are described in relation to nanoeducation goals. Finally, we outline needed future research in the areas of nanoscience content, standards and curricula, nanoscience pedagogy, teacher education, and the risks, benefits, and social and ethical dimensions for education in this emerging field.     

哈萨克民族图案纹样解析

哈萨克人的日常生活用品地毯、衣饰、家具、器皿、乐器、马饰等物品上都绘有不同的图案纹样。图案纹样艺术在本质上是一种人的意志和精神的物化。古老的哈萨克民族图案纹样艺术的审美心理结构和纹样形式的形成有赖于历史的生成与积淀,印记、装潢、文字、宗教以及生活方式等成为形成哈萨克图案纹样艺术样式的主要因素。     

Remembering Smithells: Past,Present, Future

In this article, I analyze a set of narratives about, and memorials to, Philip Ashton Smithells, the founder of physical education in New Zealand and a pantheon figure within the discipline. Rather than analyzing these narratives and memorials as stories and artifacts that accurately reconstruct Smithells and his ideas and practices, I conceptualize them as choices that create representations or interpretations that are independent of the truth. I also conceptualize the memorials to Smithells, which include a building, painting, photograph, lecture, and scholarship, as triggers for personal and collective memories. But neither narratives nor memorials can guarantee what individuals or communities remember and, in this sense, history, as representations of the past, is always fluid. Notions of choice and representation may unsettle those who regard history as synonymous with facts and truths and who seek the clarity of a definitive past. However, conceptualizing history as representations reminds us that our understanding of physical education, its origins and its founders, will continually shift with new reflections and as fresh ideas emerge, material conditions change, and events unfold.     

Empowering Dialogues in Humanistic Education

Abstract

In this article I propose a conception of empowering educational dialogue within the framework of humanistic education. It is based on the notions of Humanistic Education and Empowerment, and draws on a large and diverse repertoire of dialogues—from the classical Socratic, Confucian and Talmudic dialogues, to the modern ones associated with the works of Nietzsche, Buber, Korczak, Rogers, Gadamer, Habermas, Freire, Noddings and Levinas. These forms of dialogue—differing in their treatment of and emphasis on the cognitive, affective, moral and existentialist elements—have become more dominant in recent educational discourse and practice—an intellectual phenomenon that calls for a more analytic and reflective elaboration of the essential elements that constitute educational dialogues. Hence it is the purpose of this article to elucidate the distinguishing marks of true dialogues, to set them within the normative discourse of humanistic education and empowerment, and to offer a normative and stipulative conception of empowering educational dialogue that can be utilized in the various intellectual and practical spheres of humanistic education—a paradigm,working definition, and outline for contemporary teachers in their quest to develop their students’ sensibilities and sensitivities, and empower their ability to live complete, autonomous, authentic, moral and dignified human lives.     

Pathways to reading,mathematics, and science: Examining domain-general correlates in young Chinese children

Early competencies in reading, mathematics, and science are associated with later school achievement and adulthood socioeconomic status. This cross-sectional study examined how fundamental domain-general capacities, including language, spatial, and self-regulatory skills, together relate to competencies in reading, mathematics, and science in young Chinese children. A total of 584 Chinese children aged approximately six years were tested individually on their language (receptive vocabulary), spatial (spatial perception, spatial visualization, and mental rotation), and self-regulation (behavioral regulation and working memory) skills, as well as their academic competencies in reading, mathematics, and science. The results showed that vocabulary, spatial, and self-regulatory skills were all associated with Chinese reading, mathematics, and life sciences, whereas only vocabulary was related to earth and physical sciences. The relation between vocabulary and formal mathematics and that between mental rotation and life sciences were found to be stronger in boys than in girls. The findings suggest that foundational domain-general skills may provide the building blocks for children’s academic competencies.     

论关涉人生幸福的教育

幸福是人所追求的生存状态与存在方式,现代意义上的幸福就是一种生活得更好的能力。教育作为一种特殊的生活方式,既要使生活于其中的人感受到幸福,亦要使人获得一种活得更好的能力。因而,幸福是教育的应然追求,关涉人生幸福的教育应超越知识而面对生活与意义,应超越设计而面对境遇与传统,应超越塑造而走向对话式生成,应超越实体而让师生在交往关系中共享幸福,应超越裁定而面向学生的发展。     

劳伦斯与非理性主义

以叔本华、尼采、弗洛伊德为代表的非理性主义是劳伦斯小说创作的思想基础。受叔本华影响,劳伦斯把生存意志作为人物行动的基本动力,这主要表现为向性力和精神占有欲。受尼采影响,劳伦斯赞美躯体,重视生命的内在能量和自我超越性,并与基督教决裂,成为西方基督教道德观的激烈批判者。劳伦斯在性与无意识这两个领域,对弗洛伊德精神分析理论有接受,也有超越。弗洛伊德与劳伦斯都把性、无意识与文明对立起来,但弗洛伊德进行的是否定性研究,强调对其疏导和控制,劳伦斯则认为性与无意识是原初的创造性力量,是生活的源泉,是对抗人之社会化和理性化的正面力量。非理性主义丰富和深化了劳伦斯对现代人心理世界的理解,加强了他的小说的社会批判力量。     

文学的当下境遇与未来命运

当下文学的贫血突出表现为它的包装化与炒作化、表演化与矫情化、泛美化与生活化。这在很大程度上反映了当下文学内部存在的历史理性与价值理性的矛盾、科技理性与价值理性的矛盾、世俗生存与精神承担的矛盾。欲拯救当下文学 ,须张扬生命精神 ,保持思的张力 ,怀有一颗童心。