Do the Study of Education and Teacher Education Belong at a Liberal Arts College?

The question whether the study of education and teacher education belong at a liberal arts college deserves careful consideration. In this essay Bruce Kimball analyzes and finds unpersuasive the three principled rationales that are most often advanced on behalf of excluding educational studies, teacher education, or both from a liberal arts college. Specifically, Kimball argues that no principled definition of the conventional liberal arts disciplines excludes the study of education without barring other fields now regarded as legitimate, and consistency demands that all such fields be excluded if any are. In addition, teacher education, even if considered as merely “craft know‐how” or as professional training, cannot be excluded from liberal arts colleges without arbitrarily classifying it as suspect and subjecting it to strict scrutiny. But the question of whether educational studies or teacher education fit any asserted definition of liberal education does not finally resolve the question of whether they belong in a liberal arts college. Kimball concludes by suggesting that there are moral and prudential reasons for liberal arts colleges to offer teacher education and, concomitantly, the study of education, even apart from the unpersuasive objections that they do not fit a definition of liberal education.     

“Method is Education:” Making Informal Education Social and Substantive

This article examines 10 textbooks used in Jewish religion classes in Russian high schools in the final decades of the 19th century. The textbooks reveal an expectation of a low level of Hebrew background, an interest in promoting the practice of prayer, and two distinct approaches to teaching Judaism. While some of the books introduce students to their religion through Biblical or later Jewish history, others present the religion as a systematic set of beliefs and practices. Although it is difficult to ascertain exactly how the books were utilized in classrooms, they certainly provide a sense of the priorities of a group of educators, as well as of the relative freedom they had in defining Judaism for the next generation.     

Social Implications of the Opportunities for Romanian Higher Education in the New World Order∗

An overview is given of the course of development and the social role of higher education in Romania since the revolution of December 1989. The pros and cons of private higher education institutions are presented with the added note that the existence of these institutions saves money for the Romanian state and subsidizes the salaries of professors teaching in the state institutions. Suggestions are made as to how to improve the teaching/learning environment both for students and for teachers, and a plea is made that higher education in Romania, both public and private, avoid becoming overly market‐oriented. Rather, higher education should contribute to the remaking of civil society.

     

A Review of “Teaching the Bible Through Popular Culture and the Arts”

Pope Francis incarnates a praxis of encounter in an age of polarization. For Francis, encounter entails displacement, dialog, and discernment. Relational pedagogy illuminates the fecundity of relationships between the teacher and student at the heart of education. Nel Noddings, preeminent proponent of relational pedagogy, grounds an ethics of care in the mother–child relationship and Levinasian encounter. Noddings points toward the application of encounter in education. The hyper-individualized, commodified, and technocratic culture of Catholic higher education today is a formidable challenge to a pedagogy of encounter. However, indigenous ways of teaching and learning offer pedagogical practices for realizing encounter.     

Study Abroad in Social Work Education: “Citizen of Two Worlds” Faculty

Schools of social work are increasingly offering study abroad courses as a strategy for enhancing future practitioners’ knowledge and skills in serving individuals and families of diverse sociocultural backgrounds. Literature relative to such educational initiatives has focused on the characteristics, motivations, and outcomes for students and faculty; challenges and strategies to address them; different formats of course delivery; and, to a limited degree, faculty who develop and implement the courses. Using a study abroad course about understanding trauma in cultural context, the current article discusses and illustrates pedagogic and logistic benefits of the citizen of two worlds model in faculty leadership of study abroad courses.     

Putting Sociology First—Reconsidering the Role of the Social in ‘Nature of Science’ Education

Contrasting two examples from 2005, a creationism-trial and a recent textbook, the article shows two different ways of employing social considerations to demarcate science from non-science. Drawing conclusions from the comparison, and citing some of the leading proponents of science studies, the paper argues for a novel perspective in teaching nature of science (NOS) issues, one that grows out of sociological and anthropological considerations of (scientific) expertise. In contrast to currently dominant epistemic approaches to teach NOS, this view makes it possible to incorporate epistemic and social norms in a unified framework that can alleviate presently problematic aspects of NOS modules, and can help students appreciate science as a privileged form of knowledge-production without becoming scientistic. A pilot module to carry out the above is presented and assessed, showing that a broad sociological starting point is closer to the lifeworld of students, and that traditional epistemic considerations need not be compromised.     

BSW and MSW Students’ Opinions About and Responses to the Death of Freddie Gray and the Ensuing Riots: Implications for the Social Justice Emphasis in Social Work Education

In April 2015, a Black man, Freddie Gray, died in police custody in Baltimore, Maryland. A day of rioting followed. These events provided the researcher with the opportunity to ascertain social work students’ opinions about and actions in response to these occurrences and their implications for the social justice mission of the social work profession. Students expressed a commitment to social justice and reported that it was emphasized in their education. A significant minority indicated that the Gray case was not addressed in any of their social work classes or in their field practicum. Although respondents reported that the Gray case further enhanced their commitment to the principle of social justice, few engaged in any sort of activity in response to Gray’s death and the unrest either at the time of the events or 6 months later. Implications for social work education are discussed.     

The Significance of Physical Education Content: “Sending the Message” in Physical Education Teacher Education

Mind-body dualism has likely influenced how many view human beings and their behavior—mind (i.e., thinking) is elevated over body (i.e., performing)—even in Physical Education Teacher Education. The problem is that such a perspective makes physical education content (i.e., dance, games, play, and sport) subsidiary to more “intellectual” or “academic” content. This article invites Physical Education Teacher Education faculty to consider how to effectively “send the message” to future physical educators that physical education content is valuable and respectable and in many ways epitomizes intelligent human behavior. Specifically, Physical Education Teacher Education faculty are invited to (a) challenge traditional definitions of intelligence and introduce alternative definitions, (b) participate regularly in their own playgrounds, (c) provide a sufficient dose of activity courses in their curricula, (d) teach activity courses, (e) establish a performance-oriented culture, and (f) administer performance and/or game play evaluations.     

Collective Identity and the Burden of “Acting White” in Black History,Community, and Education

After more than 15 years of comparative study of minority education, I concluded that I would have to study two additional factors, namely collective identity and cultural frame of reference to more fully explain the variability in minority school performance. In 1986, I published an article with Signithia Fordham on how oppositional collective identity and cultural frame of reference or oppositional culture contributed to Black students' school performance. Many critics have misinterpreted the joint article and even constructed a different thesis of oppositional culture than the one we proposed in the joint article. The thesis is that Black students do not aspire to or strive to get good grades because it is perceived as acting White. Furthermore, they have translated my cultural–ecological theory into an oppositional culture theory. I am writing this paper to correct the misinterpretations of the joint article in order to advance scholarship on the subject. I begin by explaining the meaning of collective identity and distinguishing it from other concepts of identity. Specifically, I summarize the evolution of oppositional collective identity and cultural frame of reference or oppositional culture among Black Americans and discuss the Black experience with the burden of acting White in the contemporary United States. Finally, I suggest some continuity between Black historical and community experiences with the burden of acting White, as experienced by Black students.     

“Handicap” and Education in the United States of the 1930s: Discursive Formations in the New York Times*

This article traces the discursive development of the concept of “handicap” in the United States, through an examination of one written medium, namely the New York Times The emergence, development and decline of the concept of handicap are situated over a span of about 75 years, beginning in 1905. The concept reflects a modern era that replaces a previous era, represented by the concept of “cripple”. The article focuses both on the impact of education and the strong impact of events in the 1930s in the formative stages of the concept. Overcoming barriers, mainly through vocational skills, is an overarching educational goal. The strong impact of public instead of charitable assistance is an important contribution in the formative stages of the 1930s.     

Assessing the Implicit Curriculum in Social Work Education: Heterogeneity of Students’ Experiences and Impact on Professional Empowerment

The implicit curriculum, which refers to a student’s learning environment, has been described as an essential feature of an integrated professional social work curriculum. Very little is known, however, about the heterogeneity of students’ experiences with the implicit curriculum, how this heterogeneity may be distributed across groups of students, and how it may impact students’ professional empowerment. This study used latent profile analysis to identify groups of students based on their experiences with the implicit curriculum in school and field contexts, and it examined differences between profile groups on measures of professional empowerment. Study participants (n = 534) were undergraduate and graduate students of a large school of social work in the northeast. Results revealed that four groups of students could be identified based on their experiences with the implicit curriculum: students who experienced (a) positive school and field environments, (b) positive school but negative field environments, (c) negative school but positive field environments, and (d) negative school and field environments. Profile groups differed significantly on measures of professional empowerment. Implications and directions for future work are discussed.