木卡姆:维吾尔人情感的家园

一般人对于维吾尔族音乐歌舞的印象基本是这样的：欢乐的曲调，热烈的手鼓表演，精彩的转脖子舞蹈，戴小花帽的男子，梳细辫子的女子，顾盼多情的眼神，滑稽逗乐的表情……总之，节奏和情绪都是极为欢快的。其实维族音乐歌舞真正的精髓是木卡姆，那婉转的唱腔、如泣如诉的声调和深沉细腻的乐曲构成了它的基本特色。木卡姆博大精深，内涵丰富，如果说它是一棵巨大的胡杨树，那么一般人印象中的表演都只是胡杨树上的几片树叶而已。     

半山园——名相王安石的归宿

王安石(1021～1086年)，北宋时人，字介甫，晚号半山，封荆国公。江西临川(今江西抚州)人，世称临川先生。在今江西抚州市抚河之西，已建成了规模宏大的王安石纪念馆，陈列着许多关于王安石生平事迹的图片与字。     

对灾后精神家园重建的几点认识

灾后精神家园重建是灾后重建的重要任务之一。当前，尤其要注重大力弘扬我省精神家园的内核和精华，把重建精神家园融入灾后重建全过程，形成全省人民的自觉追求，以凝聚人心，加快发展。     

Home of the Slave: The Birth of a Nation and the Persistence of Slavery

Different subgroups in society have diverse motives for remembering or forgetting important events in history. In American history, slavery has had a deep and enduring bad effect on everything that came afterward. There have been attempts to forget or remember this chapter in the national narrative related to the intentions of subcultural groups in the present. The treatment of slavery in American movies has been a powerful factor in these attempts. Recent movies have returned to a focus on slavery at the same time that national opinion has turned away from African American issues and sympathies. The recent movie The Birth of a Nation exemplifies the new emphasis on slavery in the movies and the lack of concern for it in public discourse.     

许姓祖地考

炎帝、许由与文叔《左传·隐公十一年》云:“夫许,大岳之胤也。”晋代杜预《春秋世族谱》云:“许国,姜姓,与齐同祖,尧四岳伯夷之后也。”《新唐书·宰相世系表》曰:“许氏出自姜姓。炎帝裔孙伯夷之后,周武王封其裔孙文叔于许,后以为太岳之嗣,至元公结为楚所灭,迁于容城,子孙分散,以国为氏。”《元和姓纂》、《急就篇·注》中均有相同记述。在上述文献中,出现了五个人物:炎帝、太岳(四岳)、伯夷、许由、文叔。他们似乎均为许姓始祖,让我们逐一予以分析。(一)炎帝。炎帝神农氏是上古时代活动于黄河流域的部落首领,炎帝部族早期以渭水流域为根…     

曲阜孔庙孔林孔府

曲阜在商代为奄国,并一度为商朝首都,周代为鲁国都城,两汉分别为鲁王、东海王国都。汉以后,曲阜虽然只是郡县小城,但它做为孔子故里素享盛名。西周初年,宰辅周公封鲁。周公因辅佐天子,派子伯禽就封,带来大量的礼乐典籍,“祝宗卜史,备物典册,官司彝器”,“凡四代之服器官,鲁兼用之”,形成了融东夷、夏、商、周文化于一体的鲁文化。周公殁后,为褒奖周公功绩,特许鲁国建立太庙,郊祀使用天子礼乐,曲阜成了当时除首都镐京以外文化最为发达的城市。即使到礼崩乐坏的春秋时期,鲁国仍保存了丰富的文化遗产,晋国韩宣子入鲁,“观书于太史氏,见易象与鲁…     

Hope,Home and Harmony简

As the most important holiday in China, the spring festival can-ies many cultural meanings. The festival, indicating the Chinese New Year by the lunar calendar, is closely associated with agricultural activities and reflects the relationship between culture and nature. The most important event during the festival is family reunion This shows the cultural reverence for social and domestic harmony. And the celebrations show Chinese core values： way of the heaven, human relations and the great harmony of the world.     

Not as a Stranger: Rooting for the Home Team in Invictus and The Infidel

Two recent movies, Invictus and The Infidel, concern finding ways to negotiate coexistence between intensely opposed subcultures and are used to expand the meaning of multiculturalism. New, emergent cultures that are universalistic, practical, and accommodative are among the many cultures that are given place amid the diversity of modern complex societies. Although purity of culture is often held up as a goal, the blending of cultures in search of daily survival and convenience remains valuable to modern people looking to define their identities.     

神榜与四川客家人的祖籍记忆

四川是我国第五大客家聚居省区。据不完全统计,全川客家人的总数在300万人左右,其中至今能讲客家话的有150万人以上。四川客家主体是来自清前期"湖广填四川"中闽、粤、赣边区的客家移民的后裔,其中以广东移民最多,所以四川客家多自称为"广东人"。     

灾难母题的现代书写与精神家园重建

灾难是文学的永恒母题之一。汶川大地震后勃兴的灾难母题书写呈现出3个特征:书写形式的多样性与立体感;书写倾向的宏大化与个体化;书写主体的全民性与民间性。灾难书写对精神家园重建的理论思考和实践关怀表现为4个方面:灾难母题的专题创作与文艺精品生产研究;"抗震文艺"的审美超越观念与精神家园的审美需求;理性精神与文化自信形成民族精神新结晶;地方文化传统的复兴对精神家园重建的意义。     

A Test of the Relationships between Host and Home National Involvements and the Preferences for Intercultural Conflict Management Styles

This study focused on the relationships between host national (host interpersonal communication) and home national (ethnic interpersonal communication) involvements and preferences for conflict management styles in the context of a conflict with a member of the host culture. Two hypotheses that examined the relationships between these variables and the preferences for the integrating, the compromising, the avoiding, the obliging and the dominating styles were proposed. Survey data from two hundred and sixty-nine, international and exchange, students were analyzed. The results revealed that the level of host national involvement positively predicted the preferences for the integrating and the obliging styles, and the level of home national involvement positively predicted the preference for the avoiding style. These findings suggest the need to consider contextual influences in understanding the complexities that underlie intercultural communication and adaptation.