透析晚生代女性写作的癫狂--探析晚生代女性写作突现的原因及另类风格

晚生代女性写作的出现引起了普遍的关注,引来了巨大的争议。从当下的政治经济状况、与女性写作性主题的表现流程来观察其突现的原因,从其创作与时尚的关系、对爱与性关系的态度、对世俗社会的态度及其写作外围的语言叙述方面的问题来分析其另类风格很有意义。     

The Education of the Bravanese Community. Key issues of culture and identity

Bana M. S. Banafunzi is an Asylum seeker from Somalia, presently living in Ilford, East London. He has a wide administration experience in Somalia. He was awarded a BA in Economics from Somali National University, a post‐graduate Diploma in Development Planning at API, Kuwait and an MBA at the UWIST, Cardiff.     

Secularists,Humanists and religious education: religious crisis and curriculum change in England, 1963–1975

With particular reference to religious education, this article provides an account of the campaigns of Secularists and Humanists in England in the 1960s and 1970s and locates them within their broader religious context. These campaigns, which have been both underplayed and overstated in the existing historiography, failed to garner the levels of support required to fulfil their ultimate aims. Nevertheless, Secularists and Humanists did make a significant contribution to public and political discourses at the time and created opportunities with the potential to exert influence over the development of religious education, collective worship and moral education. Their involvement was welcomed, indeed fostered, by many leading Christians and religious educationists. Secularist and Humanist campaigns also precipitated parliamentary discussion and provoked considerable opposition from Christians in other quarters. Finally, some observations are made about the ways in which this episode in the religious history of education can contextualise comparable contemporary debates.     

论维吾尔语在各个历史阶段的发展变化

本文阐述了维吾尔语言文字的社会功能，维吾尔文字的起源，语言文字的发展，维吾尔语的使用现状及维吾尔语在各个历史阶段的发展变化等方面的问题     

Who goes to school? School enrollment patterns in Somalia

Somalia gained its independence in 1960; however, civil conflict broke out in 1991. The outbreak of civil conflict was the final blow for already collapsed education in Somalia. The civil conflict completely destroyed the remaining educational structure. Despite the protracted nature of the conflict Somalia has slowly been pushed Somalia out of the active international agenda. This paper aims to highlight the state of education in Somalia. The study examines 5969 households and presents the patterns of educational enrollment and attendance in Somalia, and identifies the major challenges of expanding education access in Somalia.     

村民选举中的竞选策略--浙江经验之研究

全国农村经过了多届的村民选举。现在村级选举的问题不是法律程序的执行问题了,选举过程中所发生的问题不少与竞争有关联,而政治竞争越来越成为村级政治中的重要内容。本文以2002年浙江省临海市T村两委换届选举个案和对浙江省有关村庄选举的调查为基础,描述该村两委换届选举过程中各路精英与人马的竞选过程,总结与分析村级精英竞争过程中所采用的手段与策略。指出在选举的博弈过程中精英描绘了村级政治的画卷,而且塑造与深化了村级民主选举的机制,从而改变和重组了村级政治力量的结构。研究村级选举竞争策略无疑是乡村民主研究深入的一项重要内容。     

New Right 2.0: Teacher populism on social media in England

This article is concerned with teacher populism on social media in England. This has grown in the last 10 years, facilitated by Twitter. While it appears to be a response to challenging working conditions and declining pay, it has largely been driven by conservative political strategy, an adaptation of the New Right coalition between social conservatives and economic liberals of the 1970s. New Right 2.0, as I frame it here, is a New Right project for the social media age, but also goes deeper into society to promote civic capitalism—so-called ‘Big Society’. New Right 2.0, like its predecessor, is an attempt to create an aggregated passive acceptance of free-market ideology by creating division and indifference, setting one group against another, using the state to reward its proponents and to discipline its objectors. Teacher populism, though modest in numbers and specific to a particular public service, uses the language of populism to promote its cause, wanting to give voice to the ordinary teacher against a liberal educational elite which includes academics, local education authorities and teaching unions. This article contributes to an understanding of the social, cultural and political processes that are at play as part of a populist rupture.     

校园反叛——美国20世纪6O年代的学生运动与高等教育

20世纪60年代，美国高等教育正值发展的黄金时期，但大学校园里却孕育着反叛的情绪，在越南战争和种族问题的激发下，大学生们用各种各样的反抗形式表达对美国社会政治、文化和教育体制的不满，学生运动推动了高等教育体制的改革，促进了校园里多元文化浪潮的兴起，也促使大学思考其自身与政府和社会的关系。     

校园反叛——美国20世纪60年代的学生运动与高等教育

20世纪60年代,美国高等教育正值发展的黄金时期,但大学校园里却孕育着反叛的情绪,在越南战争和种族问题的激发下,大学生们用各种各样的反抗形式表达对美国社会政治、文化和教育体制的不满,学生运动推动了高等教育体制的改革,促进了校园里多元文化浪潮的兴起,也促使大学思考其自身与政府和社会的关系。     

Languages,Minorities and Education in Spain: The case of Catalonia

The intent of the article is to provide an analysis of Catalan language use in the school classroom from a historical, political and socio-linguistic perspective. In so doing, this article seeks to explain Catalan's remarkable revival in Catalonia over the past twenty years, particularly in the area of education. Catalan language policy in the schools mirrors language policies pursued in other sectors of Catalan society, and is consistent with Catalan's increasing social and institutional use. The article steadily narrows the focus of its analysis, beginning first with a discussion at the national level, then at the regional level, and finally at the school level. Subsequent to this analysis, the article then sets out what it considers to be the principal challenges facing Catalan in the schools today and in the years ahead, and possible solutions to them.     

Pedagogies of Muslim feminisms: reflections on faith,space and citizenship

In this article, I offer a qualitative study of three spaces created by and for young Muslim women in Toronto, Canada: an after-school drop-in programme for Muslim girls, a Somali women’s group and a Muslim women’s collective. I focus on data gathered from interviews of seven Muslim women in their 20s who created the spaces, which offered refuge from the racism and Islamophobia in Canadian schools and society and from the patriarchal forms of social control in their families and communities. Drawing on feminist and ethnographic approaches to citizenship studies and a critical faith-centred epistemology, I consider how these spaces function as loci for teaching and learning self and community, building communities of resistance and articulating new notions of the political and of citizenship.     

Ecologies of Heritage Language Learning in a Multilingual Swedish School

The field of heritage language (HL) education is a rapidly growing area of educational linguistics research and pedagogy. While considerable research has looked at identity in relation to HL learning in adolescents and adults, this article focuses on the identities and language attitudes of young HL learners of Arabic and Somali at an elementary school in Sweden. Analyzed through an ecology of language framework, data reveal that students regard HL as a tool to foster belonging within their multilingual communities, and resist pressures to assimilate within the context of immigration. Findings also suggest that learners’ agency and language use influenced classroom pedagogies, and indicate the promise of a dynamic conception of HL education that affirms the creative use of language to support students’ linguistic and cognitive growth. This article fills a gap in theory and pedagogy, addressing the role of HL learning for the learner, the family, and the local and global community.     

Foreign Language Teaching to Adults: Implicit and explicit political education

Political education may occur within skills-based subjects such as foreign languages. However, this may be problematic in that learners wish to develop linguistic rather than political skills, and teachers are unprepared political educators. A language course is also about the cultures of the peoples who speak the language, including political institutions. Politics has a logical place within a language course but the word culture does not inevitably evoke political institutions. Within Europe, language education is part of the political project of creating a more integrated market and transnational political entity. Political education is an implicit part of the study of a foreign language. This article examines some of the materials provided to adult, part-time students of the British Open University's language courses. It highlights some elements of the courses that are quite explicitly political education. It also draws on interviews with some of those involved in making the courses to explore the debates and decisions concerning the cultural content and particularly the representations of the target culture. It attempts to make explicit some of the implicit assumptions behind the making of a language course.     

Making moral migrants? Exploring the educational aspirations of Black African and Caribbean boys in a New York City public school

ABSTRACT

Drawing on 48 in-depth interviews with Black immigrant and second-generation boys at Bridgewood secondary school in New York City, this article points out how the high educational aspirations expressed by Black African and Caribbean boys are strategically deployed as features of an ethnic project to counter anti-immigrant sentiments and anti-Black racism in US society. The findings indicate that in a context of rising xenophobia along with the historical and continual stereotypes of Black people in the US, participants’ aspirations for elite higher education function as strategies to enhance their individual and ethnic reputations. High educational aspirations were also used to justify emigration to and worth within the US. At its core, this article illustrates how participants mobilized aspirations to represent themselves as moral migrants and ‘worthy’ ethnic minorities. Moral claims and ethnicity-based campaigns associated with aspirations are problematized because they reinforce the hierarchical racial order that informs US society.     

东汉刻字砖中的文字现象

东汉刻字砖作为可靠的文字实物资料,真实记录了当时社会底层百姓书写和民间用字的特点,呈现出东汉文字的原生态面貌,书体以隶书为主,草隶次之,还有篆书、行书、正书等。砖文中还存在衍文、脱文、错简等。具体的文字现象有简化、繁化、异化、重文符号等,同时,也存在错讹字和通假字的情况。东汉砖文对于汉字发展史研究极有参考价值。     

The pedigree of the modern school

Abstract:

The article draws upon the work of two people, Lawrence Stenhouse and Derek Morrell, who in the 1960s offered a vision of education based upon, first, the moral conviction that a liberal and humane education was essential for all and for society, second, the belief in a curriculum agenda in which such moral conviction might be reconciled with moral uncertainty, and, third, the recognition of the indispensability of a democratic approach to making that reconciliation possible. The article shows how that vision has been dimmed by a prevailing social philosophy and political practice, sadly abetted by some in universities who should know better.     

语言的意识形态指涉与思想政治教育的责任——兼论外语学习中思想政治教育的价值取向

语言的意识形态指涉及其影响为思想政治教育的价值实现提出了新的课题。当前,面对全社会对外语的“疯狂追逐”,思想政治教育必须彰显文化传承的价值,确立主导文化理念;实现文化控制价值,抵制错误思潮;发挥文化发展价值,实现文化创新融合。切实担负起维护语言安全和文化安全之责任     

What Do Refugee Mothers Want in Urban US School Science: Learning from the Perceptions of Science of Three Somali Mothers

This paper examines the perceptions of three Somali mothers on science, science topics taught in urban US schools and the challenges that they encountered in dealing with science and their own social and cultural practices. The article focuses on Somali mothers, who were highly interested in articulating how science and science professions could be a path to both the personal and community successes and how science could positively affect Somali girls in the areas of women’s health. As an exploratory case study research, we used grounded theory approach to understand Somali mothers’ perceptions of science. We interviewed the mothers over a year and analyzed data as an iterative and systematic process. The findings of the study show that the Somali mothers perceived science from everyday usefulness points of view rather than science knowledge alone, thus home-science connections were critical to them as Somali mothers. They perceived science as an empowering tool for girls so they could make important decisions about women’s reproductive health issues. A broader implication of this study could be for urban science teachers and educators to modify their science instructional and curricular decisions so science learning is connected to Somali students’ culture and empowers girls.