Sport and the New Culture of the ‘Second Golden Age’: Amsterdam’s Sporting Entrepreneurs in the 1880s and 1890s

Abstract

In the second half of the nineteenth century, Amsterdam underwent important changes in its economic, social, and cultural life as the city entered what is often referred to as its ‘Second Golden Age’. Old elites gave way to new and a new more entrepreneurial culture emerged focused on mass, visible, and consumable activities, including sport, in which the body played a central role. This was especially apparent from the late 1870s and 1880s when spatial changes within the city helped to ensure that sport was increasingly the location for new kinds of associational activity and the development of new products, all underpinned by the potential for profit. Entrepreneurs such as Perry & Co., De Gruyter, and the Amsterdamsche Sport-Club were able to effect strategic combinations between the new body culture and consumerism, producing a range of new products and exploiting new technologies to create new markets. In seizing these opportunities, Amsterdam's entrepreneurs were also reproducing the concept of the trainable, measurable, and consumable body.     

‘Science’, ‘Wind’ and ‘Bottom’: Eighteenth-Century Boxing Manuals

The eighteenth century witnessed the emergence of a plethora of sporting professionals, many of whom were involved in developing training and coaching practices. Teaching the skills, the ‘science’, of boxing became an important source of income for professional fighters while some practitioners also developed careers as trainers, normally operating on behalf of the wealthy ‘amateurs’ who retained professionals in order to make profitable wagers. These practices were described in some of the early instructional manuals of the period, notably a detailed analysis of wrestling by Parkyns in 1713, who considered technique, fitness, and diet, and by Godfrey in 1747 who included a seminal section on boxing in his A Treatise upon the Useful Science of Defence. The proliferation of boxing manuals in the last quarter of the century reflected both a revival of interest in the sport and a desire to record the essential elements of this martial ‘science’ since it was only now that contemporaries believed a full understanding had been achieved of the importance of ‘wind’ (endurance), ‘bottom’ (courage), and ‘science’ (technique). This paper explores a number of texts where authors discussed these essential components of boxing performance and highlights the longevity of their methods of athletic preparation.     

‘The Whole Place is in Pandemonium': Dick Tiger Versus Gene Fullmer III,and the Consumption of Boxing in Nigeria

This article focuses on the third fight between Dick Tiger and Gene Fullmer that took place in Ibadan, Nigeria, as a lens to view the consumption of leisure and sport in Nigeria in the years after Nigerian independence in 1960. More specifically, this fight not only highlights the importance of sport and boxing to Nigerians but also shows how Nigerians consumed boxing primarily in newspapers, as well as at boxing venues, and through the ‘performance' in the ring. Using archival research, oral interviews and newspaper coverage of the fight, this article analyses the collection and valorisation of fighters' pictures, how the ‘performance' of boxing and ‘the ring' were sites of consumption and places where ideals of manliness, sportsmanship and fair play were contested and recreated, and how sports fandom surrounding boxing was an important part of everyday life that was furiously discussed, debated, consumed and enjoyed.     

‘The Hefty Hebrew’: Boxing and British-Jewish Identity, 1890–1960

Between the late 1890s and early 1950s, British boxing was dominated by Jews of Russian and Eastern European migrant origin. In a wider sense, an analysis of boxing can add to our understanding of broader social changes occurring within British Jewry during this roughly 60-year period. However, involvement in boxing during these years (whether as amateurs or professionals, as boxers, managers, promoters, coaches or spectators) also had a noticeable direct impact on the identity of scores of young Jews. This article will show that social change occurring within British Jewry between 1890 and 1960 did not occur separately from the world of British boxing. Although this sport can act as a lens through which to view transformations in terms of Jewish identity, class, religious outlook and culture, it is also the case that boxing clearly influenced changes in these spheres for a significant section of the community.     

Purism and the category of ‘the aesthetic’: the drama argument

This paper examines one component of Stephen Mumford’s case for the claim that we should regard sport, art and the aesthetic as more closely connected than has tended to be the case, under the influence of the work of David Best, in recent years. Mumford’s rejection of what I call ‘the drama argument’ is examined in detail and it is argued that all but one element of his case fails to do the job he envisages.     

Ali–Frazier 1: Black Gladiators,White Promoters,and the Economics of Big-Time Boxing

Abstract

The March 1971 heavyweight championship bout between undefeated black boxers Muhammad Ali and Joe Frazier elicited numerous responses. Ali, because of his brash persona, refusal to be drafted into the Vietnam War, and outspoken criticisms of white racism, had become a potent symbol of 1960s rebellion and Black Power. Frazier, by claiming the heavyweight championship while Ali was banished, cozying up to white politicians, and refusing to criticize the US government, made himself a worthy foil for Ali’s politics. But as the rhetoric surrounding the fight intensified, regarding black masculinity, patriotism, and community pride, one key aspect of the fight opened up debates in a surprising realm: the economics of black athletes and the possibilities and limitations of black capitalism. In an era when black capitalist programmes emerged nationwide, and when African-American athletes took on more vocal roles as community activists, the battles over the bout’s financial promotion became intense. While the boxers took home an unprecedented $2.5 million each for their participation, total revenues reached nearly $30 million. Discussions of the fight’s payout shed light on a wide range of economic issues facing the black community, and some of the unresolved issues in the quest for civil rights.     

Girls and Women and the Role of Sport in Different Age Groups: Poland 1918–1939

Abstract

In this paper, the role of sport in the processes of creating the modern woman in the interwar Poland will be examined. The analysing of the women’s press shows how the publicists use the hygiene and the woman’s body in discourse of age and in building the new emancipated, strong woman. How they incorporated ideas young body, active lifestyle, and images of modern women – la Garçonne created in USA and West Europe and presented them to the Polish audience.     

For a ‘United’ Kingdom and a ‘Greater’ Britain: the British Olympic Association and the limitations and contestations of ‘Britishness’

During the first two decades of the twentieth century, the Home-Nations of England, Scotland, Ireland and Wales joined forces in competing in the Olympic Games under the banner of ‘Great Britain’ (or deviations thereof). The Olympics served as an important symbolic site for fostering and promoting a broader ‘British’ national identity. In practice, however, the prevalence and persistence of competing national identities and allegiances roiled early attempts to create a unified British Olympic team. These counter-prevailing forces of nationalism further served to undermine the British Olympic Association's ambitious attempt to unite the British Empire in a ‘Greater Britain’ team for the 1916 Berlin Olympic Games. As this work will reveal, ‘Britishness’ was a layered, contested and racially homogenous term that was interpreted and applied differently across various parts of the British Isles and its Empire.     

Sex,sport and justice: reframing the ‘who’ of citizenship and the ‘what’ of justice in European and UK sport policy

Universalist claims are often made about sport which is, as a consequence, increasingly written into national and international policy as an entitlement of citizenship or even human right. Further, in most countries physical education (PE) is a compulsory component of children's education, and sport is seen as central to this. Consequently, in the interests of justice sport must aspire to be egalitarian, that is, relevant to and meaningful for boys and men, and girls and women. In this context three fundamental questions are asked in relation to sport: (1) Do all citizens want to participate? (2) Who counts as a citizen? and (3) What are justice and equality? Feminist political and citizenship theory particularly the work of Pateman, Lister and Fraser is used to explore these questions and interrogate the ‘who’ of citizenship and the ‘what’ of justice in relation to framing sport policy in Europe and the UK. It is argued that notwithstanding the extensive use of the Council of Europe definition of sport,¹1. ‘“Sport” means all forms of physical activity which, through casual or organised participation, aim at expressing or improving physical fitness and mental well-being, forming social relationships or obtaining results in competition at all levels' (CE, 1992 CE. (1992/2001). European sports charter. Retrieved from https://wcd.coe.int/ViewDoc.jsp?Ref=Rec(92)13&;Sector=secCM&;Language=lanEnglish&;Ver=rev&;BackColorInternet=9999CC&;BackColorIntranet=FFBB55&;BackColorLogged=FFAC75 [Google Scholar]–2001 CE. (1992/2001). European sports charter. Retrieved from https://wcd.coe.int/ViewDoc.jsp?Ref=Rec(92)13&;Sector=secCM&;Language=lanEnglish&;Ver=rev&;BackColorInternet=9999CC&;BackColorIntranet=FFBB55&;BackColorLogged=FFAC75 [Google Scholar]). and despite or even because of the widespread adoption of the language of gender equality and gender mainstreaming, although formal sport citizenship rights might be accorded to all individuals and regarded as gender neutral, this masks a discourse of androcentric sport citizenship. This has captured European and UK sport policy and provision and is hindering further progress towards gender justice in sport and therefore PE. Given the universal and compulsory aspirations of sport particularly within PE, gender justice should be conceptualised not only as cultural recognition, political representation and economic redistribution within the normalised frame of competitive performance sport or ‘sport for sports sake’; but also as a critical meta-political remapping and reframing of sport as sport and physical recreation or ‘sport for all’.     

‘Old’ Football and the ‘New’ Codes: Some Thoughts on the ‘Origins of Football’ Debate and Suggestions for Further Research

A close reading of recent contributions to the ‘origins of football’ debate suggests that there is now more consensus among scholars about the broad sequence of events than is rhetorically allowed. However, this consensus itself rests on some shared conceptual and methodological illusions. These include: a continual naivety about the use of the name ‘football’ in the primary source materials; asystematic underestimation of forms of play (and a collateral overestimation of the importance of rules and codifications) in the development of football; and, above all, a widely shared, and very dubious, conviction that the pursuit of the historical origins of football is a meaningful activity. This article analyses each ofthese illusions in turn and suggests some methodological and substantive alternatives to them. These alternatives sum to the conclusion that the origin of both modern football codes is a far more remarkable and many-sided story than has been appreciated, even in the very best research to date. Moreover, it is a story whose many dimensions and implications go well beyond the borders of Britain, and indeed beyond the history of ‘soccer’ or ‘rugby’ alone.     

Going Solo: the spectre of the 1999ers and Hope Solo as the ‘conscious pariah’

Abstract

Although US goalkeeper, Hope Solo, had guided the women’s national soccer team to the semi-finals of the 2007 Women’s World Cup, head coach Greg Ryan benched Solo in favour of 1999 World Cup winning goalkeeper, Briana Scurry. The US lost, 4 – 0, the worst loss ever in World Cup play. The loss did not capture news headlines; rather, Hope Solo’s post-game comments about Ryan’s decision to bench her went viral. I contend that Solo’s outburst interrupted the historical narrative of the US women’s national soccer team. Solo’s action revealed an oppressive team culture of female containment. In a 30-second sound bite, Solo disrupted the discourse of power on the team and in the media, temporarily producing a space for various conceptions of the female athlete to be recognized.     

A Comparison of the Motor Performance of Black and Caucasian Girls Age 6–8

Abstract

An investigation was undertaken to determine possible age and race difference between Black and Caucasian girls ages 6, 7, and 8 years. Ninety female subjects were administered 28 test items measuring speed, muscular power, agility, flexibility, balance, muscular endurance, and cardiorespiratory endurance. Few significant differences were observed between adjacent ages but 8-year-old females were significantly superior to the 6-year-old subjects on most motor performance variables utilized. For race comparisons, no significant differences were noted for measures of flexibility, muscular endurance, cardiorespiratory endurance, speed, balance, or muscular power. The Black subjects were significantly superior on two measures of agility while the Caucasian subjects performed significantly better on the time-limit shuttle run and grip strength.     

Assembling the privatisation of physical education and the ‘inexpert’ teacher

In this article, I examine the practice of outsourcing physical education (PE) lessons to external sports organisations. I draw from ethnographic research conducted with two primary schools in New Zealand to illuminate how outsourcing interconnects with the privatisation of education. Using Foucault's notion of government, I demonstrate how schools’ employment of four outside providers worked to govern teachers towards certain ends. In addition, I drew on the analytical framework of the assemblage to examine how the dual notions of the inexpert classroom teacher and the expert outside provider converged with the discourse of ‘PE as sport’, neoliberalism, Kiwisport, National Standards, professional development and multi-sector partnerships to form a privatisation assemblage. I argue that the privatisation assemblage worked to restrict and constrain teachers’ possible thoughts and actions, making teachers’ ‘choice’ to outsource PE one that they understood as both pragmatic, in terms of time investment, and educationally valuable, in so far as they perceived themselves as lacking the requisite expertise. I also argue that outsourcing and the privatisation of PE is problematic as it did not necessarily work in the best interests of teachers or students. I suggest further research is necessary to interrogate and make visible how the disparate elements of the privatisation assemblage are made to hold together, as well as how the fragile connections between these elements may be placed under pressure. The notion that outside providers are expert PE teachers and classroom teachers are inexpert is a critical aspect of the assemblage that should be challenged and resisted.     

‘The old days of amateurism are over’: the Samaranch revolution and the return of Olympic tennis

Tennis featured in every Olympics from 1896 to 1924, after which disagreements between the International Olympic Committee (IOC) and the International Lawn Tennis Federation (ILTF) on matters pertaining to organisational control and the amateur eligibility of players led to tennis being removed from the Olympic Games as a full-medal event until the 1988 Seoul Olympics. This paper traces the steps of the sport’s reinstatement, from when efforts commenced in the 1950s, setting this development in the contexts of: broader political movements, shifting IOC leadership, burgeoning commercialisation of Olympic sport, the concomitant push for professionalisation and the declining influence of amateur ideals within both the Olympic movement and international tennis. Under the leadership of the amateur stalwart Avery Brundage, the IOC stymied attempts to facilitate tennis’s re-entry, challenging both the ILTF on failing to deal with widespread ‘sham-amateur’ practices and the avaricious promoters luring amateur players toward the professional ranks. Brundage and the IOC also strongly condemned the move to ‘open’ tennis and an acceptance of full-blown professionalism. Only a change in leadership, firstly with Lord Killanin and then the progressive reformer Juan Antonio Samaranch, did the IOC recognise the value of tennis within the Olympic movement, which by then had itself become increasingly money-oriented.