Raciolinguistic ideology of antiblackness: bilingual education,tracking, and the multiracial imaginary in urban schools

Abstract

Based on a qualitative study of an urban middle school, this article examines student perceptions of shifting tracking structures following the dismantling of a school’s bilingual education program. The article demonstrates that students understood the school changes based on supposed language needs through an explicitly racialized lens, thereby illuminating both the permeability and entrenchment of raciolinguistic ideologies in the predominantly nonwhite school. In particular, a raciolinguistic ideology of antiblackness that positioned Black students as lacking when compared to other non-White students was ultimately reproduced in student discourse despite the change from bilingual education to English-only class tracks. This finding is significant because it questions how education reform is often structured without regard to broader social contexts and histories. The article concludes by exploring strategies policymakers and educators can draw from to challenge underlying relational racializations of antiblackness that are so pervasive in our current language education programs.     

The River of Learning: building relationships in a university,school and community Indigenous widening participation collaboration

In this article, findings of a qualitative study of an Indigenous widening participation program are presented. The program, River of Learning, has been in existence since 2010 and represents a powerful collaboration between a rural high school in New South Wales (NSW) Australia, a metropolitan university, Indigenous Elders and non-Indigenous community members. An analysis of the narrative data generated through individual and group interviews with stakeholders provided findings with respect to the program including how it has contributed to the building and strengthening of university and community relationships and how important the interaction with Indigenous Elders and school and university staff is in development of confidence to engage in higher education in the Indigenous students. These findings are discussed and the article concludes with reflections on the learnings generated through such university, school and community collaborations and what these may mean in ensuring greater Indigenous representation in higher education in Australia in the future.     

Creating inclusive communities through pedagogy at three elementary schools

This qualitative study investigated how pedagogy-driven schools create inclusive communities. From the analysis of open-ended interviews with members of 3 pedagogically driven public elementary schools (Core Knowledge, Experiential, and Montessori) in the United States of America, 3 themes emerged: (1) community and culture, (2) structure, and (3) responsibility and expectations. The emphasis on community building and conscious attention to culture was universal: Members wanted to be at that school, there was a strong belief in the pedagogy, and all school community members were clear that their most important outcome was student success. Each school had 3 essential building blocks in their pedagogy: academic education, affective education, and individualization of instruction. Each school expected adults and students to set and achieve high behavior and learning targets. Recommendations for applying these findings by practitioners and researchers are provided.     

Racially liberatory pedagogy: a Black Lives Matter approach to education

Abstract

In this study, we sought to understand how Black lives matter (BLM) epistemology, as displayed through six months of social media content from official accounts, can inform a racially liberatory pedagogy in higher education for Black and other racially minoritized students. We found BLM, through Facebook and Twitter, situated intersectional Black culture in the contemporary struggle for liberation. BLM also offered information that can raise its followers’ intersectional critical consciousness. Additionally, BLM content highlighted actions that can support Black liberation. Lastly, BLM content supported the building of relationships and naming of emotions as Black people work toward their liberation. In this sense, BLM connected with elements of a racially liberatory pedagogy and offered nuances that advanced the framework. We discuss the implications of this framework for teaching in higher education.     

Pedagogy and the "problem" of difference: On reading community in The Darker Side of Black

This paper examines the responses of two groups of high school students to Isaac Julien's film The Darker Side of Black and theorizes what these responses might suggest for how students imagine and argue for community. It explores the tension that is produced as students argue for community as continuous and stable in the face of discontinuity and difference in the diaspora. The paper raises the possibilities for how pedagogy may occupy the space of tension that emerges from competing notions of community. It calls attention to the pedagogic constraints that come from the practice of privileging difference between communities, which might well compromise engagement with difference within. The trope of culture as the attribute of social groups that has come to structure debates on multicultural and antiracist education is critiqued.     

What Islamic school teachers want: towards developing an Islamic teacher education programme

In the 70 year history of Islamic schools in North America, there is yet to be an accredited teacher education programme to train and professionally equip Islamic school teachers with an understanding of an Islamic pedagogy. Arguably, there has been an imbalance of energy placed on curriculum development projects over the considerations of teacher training. From my experience working as a teacher trainer/education consultant for Islamic schools for the past 10 years, it is evident that the underlying assumption for many school administrators is that a State/Ministry certified teacher who is Muslim will know how to teach ‘Islamically’. The aims of this paper are to first establish some semblance of what it means to teach Islamically or, more accurately, to teach through an Islamic pedagogy. From this framework, the crux of the paper is to present findings from a series of focus groups with Islamic school educators about their teacher training needs. The findings of this study establish the need for a formal teacher education programme in Islamic pedagogy within an established faculty of education. Such a programme would achieve three major ends in cultivating the stewardship of Islamic schools in North America: 1. Define and establish Islamic education as a valid and relevant pedagogical model that can contribute to the broader discourse of alternative, faith-based education;

2. Standardise the pedagogy and curriculum of Islamic schools based on the principles of education in Islam and to make both contextually relevant;

3. Contribute to raising the standards of Islamic schools through a teacher education programme at credible faculties of education where ongoing research and development will also be supported.

     

The perceptual gaps in using a learning management system: Indigenous cultural perspectives

ABSTRACT

Learning management systems (LMS) have been utilised for enhancing the quality of learning and teaching in higher education, yet the cultural needs of Indigenous students are rarely considered. The study reimagines culturally inclusive learning in an LMS by critically reviewing theories of culturally inclusive learning and Indigenous pedagogical values. It explores perceptual gaps between Indigenous cultural needs and the current use of an LMS through analysis of data collected from Indigenous students and academic staff via an online questionnaire (n = 100) and face-to-face interviews (n = 20) at one Australian university. As a result, it articulates and unpacks mythical perceptions of using an LMS. Consequently, there is clear evidence that Indigenous students expect to experience more human-to-human interactions and develop a sense of community through the use of available communication tools, whereas academic staff tend to rely on a binary opposition between pedagogy and culture in which culture is regarded as a subordinate concept to pedagogy.     

Constructing a High-Stakes Community in the Classroom: A Case Study of One Urban Middle-School Teacher

Abstract

A teacher at an urban middle school worked to become part of her students’ communities and utilized the notion of community within her pedagogy. Her example offers hope that engaging with students’ communities and building community within the classroom are attainable and valuable goals. Her example also demonstrates that the concept of community can be relevant and powerful within a testing-focused environment that traditionally fosters competition and privileges the individual.     

The Effect of Exemption from Final Examination on the Distribution of Term Grades

ABSTRACT

This qualitative within-site case study (N = 10) is a follow-up study to a 2006–2007 investigation that analyzed how 1 high school created a community of care for its ninth-grade students through the implementation of a ninth-grade transition program—Freshman Focus. All participants were interviewed again 3 years later during students’ senior year to investigate how Freshman Focus might have fostered a long-lasting community of care that extended throughout students’ high school years. Findings suggest teacher–student and program–student relationships served as ways to foster a community of care that promoted a positive school experience for students. While findings indicate that Freshman Focus fostered a community of care that lasted throughout these students’ high school years, it is unclear whether this caring community extended to the broader school community.     

Inclusive Education for Disabled Refugee Children: A (Re)Conceptualization through Krip-Hop

Abstract

Inspired by Hip-Hop pedagogy and the Krip-Hop movement, this paper aims to address the limits of inclusive education for disabled migrant students, by drawing on the community event “I am Hip-Hop” that took place in June 2019 in Italy. Through this community intervention, migrant and disabled migrant youth were provided a creative platform to reflect critically about their identity and journey. Ultimately, this paper offers teachers recommendations to anchor disabled migrant culture in educational practices.     

Integrating assessment for learning in the teacher education programme at the University of Oslo

Abstract

This article provides an analysis of the integration of assessment for learning principles in the newly revised five-year Master of Education programme at the University of Oslo, Norway, across didactic subjects, pedagogy and school practice. The analysis draws on lecture notes, student videos and student exam papers among 143 student teachers, aiming to identify (a) the operationalisation of the assessment curriculum at the university campus, and in school practice, (b) how the student teachers use assessment principles as tools in their instructional designs and (c) how they self-assess their teaching practice. Our main finding is that student teachers seem to be more concerned with assessing their students than using self-assessment to improve their instruction. Based on the findings, we argue the importance of relating the teaching and learning activities with the assessment situations used in the teacher education programme.     

Forging inclusive practice in ethnically-segregated school systems: lessons from one multiethnic,bilingual education classroom in Sri Lanka

ABSTRACT

This paper offers a perspective on bilingual education (BE) as inclusive education. Ethnolinguistically-separated schools and classrooms in Sri Lanka resulted from an enduring, mother tongue instruction policy which abetted a deeply ethnically-divided nation. More recently, Sri Lanka has experimented with a BE programme in pursuit of enriching the perceived value of the local mother tongues as well as building students’ knowledge of English as a global language. This article presents analysis of the inclusive practice of two Sri Lankan BE teachers in their attempts to advance social cohesion through bilingual education. We demonstrate the logic of practice focussing on four features of the teachers’ work: promoting interethnic relations through regular change of seating arrangements; equal delegation of responsibilities and absence of favouritism; cooperative group work in ethnically heterogeneous groups; and, promoting heteroglossic language practices or translanguaging. The positive, inclusive consequences of these practices are corroborated by focus group data gathered from students in the school. We argue that teachers have a significant role in changing the logic of practice in the classroom, and that the implicit rules teachers encode in their pedagogy can reorient exclusionary, ethnocentric identity positioning towards more inclusive, supraethnic identities.     

Corporal punishment and the pain provoked by the community of enquiry pedagogy in the university classroom

Abstract

Education for transformation and social justice calls for critical, reflective, imaginative and independent thinkers with enquiring minds and a strong sense of curiosity – the ends and means of what Jonathan Jansen calls a ‘pedagogy to disrupt’ and Gert Biesta a ‘pedagogy of interruption’. For this reason, I introduced an innovative pedagogy in some of my courses at the School of Education, University of the Witwatersrand in Johannesburg – the internationally established ‘community of enquiry’ pedagogy. I report on how in an Ethics course the pedagogy opened up a space for undergraduate students to disclose their own experiences of corporal punishment in the schools where they were placed for teaching practice. The pedagogy made room for a critical incident to emerge that was painful for both tutors and students, but, as I argue, crucial for participation, inclusion and the demands of open-mindedness, critical thinking and also solidarity required in a deliberative democracy.     

Structure, agency, and the development of students’ identities as learners

This paper focuses on the role of dominant school discourses in structuring how students position themselves and others relative to a community centered on science. The study was conducted in a diverse, eighth grade classroom in an urban magnet school. I argue that dominant discourses portray a limited view of available subject positions, in that the purpose of learning science is associated with a dichotomous view of people as being either college-bound or not. I explore how these limited subject positions can pose contradictions with some students’ interests, constrain students’ visions of possibilities, exacerbate disadvantages based on race and class, and interfere with students acquiring identities as science learners. However, there are also possibilities for resistance, agency and self-definition through students’ talk. Stacy Olitskycurrently works as a researcher for the Math and Science Partnership of Greater Philadelphia and is a lecturer at the University of Pennsylvania. She has a doctoral degree in Education and Sociology from the University of Pennsylvania. She has spent the past several years working on a longitudinal, ethnographic study of science education in an urban magnet school. Her research interests include the relationship of identity and science learning, interaction rituals in classrooms, in-field and out-of-field science teaching, the influence of social capital and cultural capital on science learning, activity theory and classroom change, and students’ experiences with school choice.     

When students are failed: 'love' as an alternative education discourse?

This article explores how classist education practices are constituted through education systems and structures and through the habitus of key agents. This school and classroom ethnography focuses on the education practices and habitus of the head teacher of a girls' secondary school, who is also a key agent in the Maltese national education policy community. Though structured through the discourses and institutional practices of the highly selective national system, Ms Sicura's habitus is also a response to the challenges the present conjuncture poses to her. This includes the biographies of her low socio-economic status students and the complex needs they bring to school, as well as the increasingly contradictory demands placed by the decentralisation process of the selective education system. Overwhelmed by these and struggling to offer a valid school experience for her low-achieving students, Ms Sicura responds with a discourse of 'love'. However, this replaces a programme for educational progress. It reproduces the global and national classist education discourses, in which low socio-economic status students are contained by 'care', while middle-class students are offered quality education in competitive market.     

Here I am Now! Critical ethnography and community service-learning with immigrant and refugee undergraduate students and youth

Here I am Now! is the title a multi-ethnic group of immigrant and refugee undergraduate students and neighboring urban Vietnamese and Cambodian refugee youth gave to their participatory photography installation. The exhibit was the culmination of undergraduate students’ participation in a series of Community Service-Learning (CSL) courses offered through CIRCLE (Center for Immigrant and Refugee Community Leadership and Empowerment) at the University of Massachusetts Amherst. While CSL has become an established educational practice at most US universities campuses, little research has been conducted viewing the educational impact of this pedagogy on diverse student populations. The majority of the scholarship focuses on the experiences of white middle-class students engaged with communities from unfamiliar and different socio-cultural, racial, ethic and economic backgrounds.

This paper examines how immigrant and refugee undergraduate students understood their participation in a creative community service-learning experience where they mentored youth from familiar and similar ethno-cultural contexts. To understand this meaning-making process I employed critical ethnographic approaches and analyzed student narratives and interviews. Through the prisms of critical pedagogy, situated learning theory, and funds of knowledge concept, I viewed the higher education context, analyzed the situation under study and developed an emerging framework for CSL pedagogy with diverse communities. These theories inform the view that culturally relevant pedagogy emphasizing peer-learning, critical thinking, artistic potential and community resources offers diverse undergraduate students alternative and creative spaces of critique and possibility in their higher education and community service-learning experiences.     

A Survey of Teen Museum Education Participants and their Parents

ABSTRACT

In this article, we discuss a museum program for teens located in an urban environment. The participants were high school students from public, private, religious and home schools. The program allowed learning to occur in an informal setting and united teens from one city through a common interest in visual art. Also, it was an opportunity for the museum to build a teen audience and strengthen community involvement. As part of the program, the participants and their parents were surveyed to study what aspects of the program they found to be meaningful and relevant. The results underline the importance of developing and maintaining museum education for teens.     

Secondary school students who drop out of school in rural Pakistan: The perspectives of fathers

ABSTRACT

Background: The problem of students dropping out of school is one of the barriers to improving educational outcomes in poor and developing countries.

Purpose: This small scale, in-depth study sought to explore the phenomenon of students who drop out from secondary education, through the perspectives of fathers of such students in a rural district of Pakistan.

Method: Primary data were collected through detailed, individual interviews with 14 fathers whose sons had dropped out from secondary education. The study adopted a framework involving push and pull factors to analyse qualitatively the processes and examine the reasons for dropping out that prevailed inside and outside school.

Findings: The analysis suggested that, from the perspectives of the fathers, family poverty, poor academic performance and issues relating to teachers’ engagement with teaching at school were main factors involved in a student dropping out of school.

Conclusions: The findings from this small scale, detailed analysis of data draw attention to the issues arising from a tension in mainstream teachers’ educational roles in and beyond the school. It further highlights the need for greater investment in secondary education, in order to help to reduce rates of student drop out in the remote rural areas of Pakistan.