Sport,politics and the labour movement: the British workers' sports federation, 1923–1935

Reading articles about the Tarahumara Indians of Northern Mexico that have appeared in popular US magazines, I identify four interlocking themes that constitute the Tarahumaras as a ‘white man's Indian’: a) the Tarahumaras are primitive hunters; b) they eat a simple and healthy diet; c) they complete superhuman feats of endurance; and d) they lack the sense of time/work discipline that would make them successful athletes in Western-style endurance events. These themes constitute the Tarahumaras as noble savages whose supposedly primitive lifestyle offers US runners a solution for the diseases of overcivilization. They also serve the needs of a burgeoning sport/tourism industry that sells stereotypical images of ‘Indians’ to US runners and tourists.     

Sex,sport and justice: reframing the ‘who’ of citizenship and the ‘what’ of justice in European and UK sport policy

Universalist claims are often made about sport which is, as a consequence, increasingly written into national and international policy as an entitlement of citizenship or even human right. Further, in most countries physical education (PE) is a compulsory component of children's education, and sport is seen as central to this. Consequently, in the interests of justice sport must aspire to be egalitarian, that is, relevant to and meaningful for boys and men, and girls and women. In this context three fundamental questions are asked in relation to sport: (1) Do all citizens want to participate? (2) Who counts as a citizen? and (3) What are justice and equality? Feminist political and citizenship theory particularly the work of Pateman, Lister and Fraser is used to explore these questions and interrogate the ‘who’ of citizenship and the ‘what’ of justice in relation to framing sport policy in Europe and the UK. It is argued that notwithstanding the extensive use of the Council of Europe definition of sport,¹1. ‘“Sport” means all forms of physical activity which, through casual or organised participation, aim at expressing or improving physical fitness and mental well-being, forming social relationships or obtaining results in competition at all levels' (CE, 1992 CE. (1992/2001). European sports charter. Retrieved from https://wcd.coe.int/ViewDoc.jsp?Ref=Rec(92)13&;Sector=secCM&;Language=lanEnglish&;Ver=rev&;BackColorInternet=9999CC&;BackColorIntranet=FFBB55&;BackColorLogged=FFAC75 [Google Scholar]–2001 CE. (1992/2001). European sports charter. Retrieved from https://wcd.coe.int/ViewDoc.jsp?Ref=Rec(92)13&;Sector=secCM&;Language=lanEnglish&;Ver=rev&;BackColorInternet=9999CC&;BackColorIntranet=FFBB55&;BackColorLogged=FFAC75 [Google Scholar]). and despite or even because of the widespread adoption of the language of gender equality and gender mainstreaming, although formal sport citizenship rights might be accorded to all individuals and regarded as gender neutral, this masks a discourse of androcentric sport citizenship. This has captured European and UK sport policy and provision and is hindering further progress towards gender justice in sport and therefore PE. Given the universal and compulsory aspirations of sport particularly within PE, gender justice should be conceptualised not only as cultural recognition, political representation and economic redistribution within the normalised frame of competitive performance sport or ‘sport for sports sake’; but also as a critical meta-political remapping and reframing of sport as sport and physical recreation or ‘sport for all’.     

Coercion for Asian conquest: Japanese militarism and Korean sport, 1938–45

In the third phase of Japanese colonialism in Korea, from 1937 to 1945, after the Sino-Japanese War in 1937, Japan became a militaristic state. It expanded onto the Asian mainland. Korea was an important military base in this military expansion. The colonial policy shifted from cultural amalgamation to military oppression. This period was the darkest and the most oppressive colonial period. In the line with the new colonial policy, the government closely watched nationalist suspects. It introduced the Regulation for the Observation of Korean Ideologists in 1936 and the Regulation for Detention in Custody in 1941 whilst it also carried out the “Cultural Erasure Policy”. Korean sport was seen as a part of this new colonial policy. Japan used sport to advance its militarism. Thus gymnastics for the Imperial Subject was introduced across society. Furthermore, military drill was performed in schools along with Japanese traditional martial arts.     

Projecting the visual: British newsreels,soccer and popular culture 1918–39

Between the wars soccer was the leading national sport in Britain. But far more watched the brief depictions of ‘celluloid’ soccer on the newsreels in the cinema than ever watched football on the pitch. Newsreels were a central cultural feature, yet their broader social, historical and ideological significance has been overlooked by both sports and media historians. This study draws on an extensive body of surviving newsreel material. It begins by exploring the complex nature of the inter-war cinema audiences, their responses to sporting newsreels and the cultural competencies they brought to their watching. Examination of newsreel content reveals the changing nature and highly varied coverage of professional and amateur soccer over the period, including significant attention devoted to women's soccer even after its banning from English Football Association grounds in 1921. The day to day practices of newsreel soccer coverage provide fascinating insights into the British sporting values and identities, contained, encouraged or prevented by its representations, codes and conventions. Soccer newsreels produced by the leading companies, while largely conservative in tone, were also highly ideologically charged. Through the ways in which they addressed notions of class, gender, politics, region and identity they had a major cultural impact on broader British society.     

‘Our Victorias Victorious’: Media,Rivalry, and the 1896 Winnipeg-Montreal Stanley Cup Hockey Challenges

This study analyzes media coverage of the two Stanley Cup hockey challenges played by the Winnipeg Victorias and the Montreal Victorias in February and December 1896. First presented in 1893, the Stanley Cup symbolized the national hockey championship of Canada. The essay argues that newspaper reports and telegraph reconstructions of early Stanley Cup hockey matches brought Canadians into both local and national communities of interest centred on sport, while helping to create a mediated Canadian ‘hockey world’ in the late nineteenth and early twentieth centuries. The 1896 Stanley Cup contests were likely the first two games in which the technology of telegraphy was applied to the sport of hockey in such a way that large crowds in distant cities could experience matches as they were being played. In addition, this study examines the regional and interurban rivalries that were expressed through Stanley Cup competition. Newspapers depicted Montreal and Winnipeg hockey teams as representatives of east-west conflict and difference, as well as embodiments of community identity and civic pride.     

Sex,drugs and science: the IOC’s and IAAF’s attempts to control fairness in sport

Abstract

This paper traces the history of two important policies in sport: rules against drugs and ‘ambiguous’ athletes in women’s events. We identify three phases in the work of the International Olympic Committee’s and International Amateur Athletic Federation’s medical committees: (1) from the mid-1960s to the 1970s, the medical grounding of the committees and the members’ worldviews encouraged the groups to enlist scientific techniques to solve drug use and sex ambiguity issues; (2) from the 1970s to the 1980s, administrative confusion underscored both committees, but scientific personnel gained legitimacy and furthered their own agendas; and (3) from the 1980s to the mid-1980s, the seeds of diversion in sex and drug tests were sown. The central finding of this study is that the stakeholders who shaped anti-doping and sex testing policies took for granted concerns regarding ethics and instead increasingly relied upon medical, scientific, and technical practices to define and control fairness in sport.     

Exploring the minority–majority gap in sport participation: different patterns for boys and girls?

Abstract

This paper examines the participation of minority and majority youth in organized sport based on the Young in Oslo 2015 survey (response rate: 72%, N = 9.774). Four possible explanations of the minority–majority gap are introduced: (i) culture, (ii) religion, (iii) discrimination/racism and (iv) class and socio-economic resources. Class and religion are further examined in the paper. Initially, among the boys, there are no differences between the minority and majority groups. When taking socio-economic resources into account, the minority boys have a slightly higher participation rate than the majority boys. Among the girls, the likelihood of participating in sport clubs is considerably lower for those with a minority background than for those with a majority background. The analyses show that socio-economic resources have an effect on both girls and boys and that religious denomination also explains, to some extent, the minority–majority gap that exists among girls.     

Physical education,sport and the intersection and articulation of ‘modernities’: The Hanuman Vyayam Prasarak Mandal

This paper focuses on the problem of delimiting and contextualizing ‘alternative modernities,' and the way in which sport factors into the logic of delimitation. After postulating six ideal type alternative sportive modernities in India, the Hanuman Vyayam Prasarak Mandal is analyzed as the articulation of a type of modernity that is linked to liberal secular nationalism. By looking at both the development of the HVPM through time as well as the performance of yoga and mallakhamba in various international sporting and gymnastic events, a specific relationship between nationalist and transnational social imaginaries is examined. Finally, the HVPM is compared and contrasted with the sportive activities of the Rashtriya Swayamsevak Sangh, a militant Hindu nationalist organization. Through this comparison it is possible to see how similar configurations of sport and gymnastics articulate different modernities, and how these alternative modernities both intersect and diverge from one another.     

‘Defnyddiwch y Gymraeg’1: community sport as a vehicle for encouraging the use of the Welsh language

Abstract

Despite cultural and statutory changes, including significant investment in Welsh medium education, latest census data show a drop in the percentage of Welsh speakers. Moreover there is a concern that many of those who are able to speak Welsh are not using it – the language is not ‘alive’. The Welsh Language Commissioner has identified sport as a space where Welsh can be used, encouraged and promoted. The aim of this study was to investigate whether community sport clubs can provide a space to encourage the use of Welsh. Using qualitative methods we found that strategies to promote Welsh in sports clubs are potentially divisive. The dominant and ‘operational’ language of many community sport clubs is English. Increasing the use of Welsh in these clubs risks excluding non-Welsh speakers, but ignoring the language denies Welsh speakers the opportunity to participate in Welsh.     

Rhodesia's ‘rebel and racist’ Olympic team: Athletic glory,national legitimacy and the clash of politics and sport

This article traces the history of the Olympic participation of the Federation of Rhodesia and Nyasaland, then the British colony of Southern Rhodesia, and then unilaterally independent settler-ruled Rhodesia after 1965, placing heavy emphasis on the racially integrated aspects of the sporting sphere. Rhodesia's status in the International Olympic Committee inevitably came under assault after 1965 owing to its white government and international sporting sanctions. The battles of the press, the high-level diplomatic manoeuvring, and finally the IOC debate first to exclude Rhodesia from Munich and then to permanently expel the Rhodesian NOC in 1975 are analysed in detail. As a charismatic organization, the IOC operated outside the world of rules and rational principles, devoted to certain values expressed in ‘Olympism’. Because of this commitment, and the resulting belief that politics had no place in sport, the IOC was insulated from the great changes taking place in the world at large. The newly independent world sought to make democratic equality a part of the Olympic vision, trumping the long-held charismatic principles of the IOC; the expulsion of Rhodesia was the culmination of this trend.     

Policy for physical education and school sport in England, 2003–2010: vested interests and dominant discourses

Background: The salience of physical education and school sport (PESS) in England changed dramatically in the 2000s in terms of central government investment and political interests. The government put in place the physical education, school sport and club links strategy and the physical education and sport strategy for young people for a wide-ranging array of social objectives. Although policy research relating to PESS has centred on the sport policy-making process and the role of government or agents, including teachers, has been growing from the 2000s, this paper argues for the need to explore the social construction and constitution of school knowledge underpinned and influenced by particular dominant vested interests and their associated discourses to understand certain pedagogical implications for young people.

Method: Applying the educational policy sociology approach adapted from Basil Bernstein's work on the social construction of pedagogic discourse, the focus of this paper was to identify the main discourses which constructed and constituted policy for PESS from 2003 to 2010 in England. Qualitative content analysis on six policy documents and 467 media articles was conducted.

Findings: This paper identifies five discourses constructing and constituting policy for PESS during the period under study: sport, health, citizenship, lifelong participation and Olympic legacy. These are sources of policy for PESS that were constructed in Bernstein's re-contextualising field. This paper also seeks to show the complexity of policies and strategies for PESS in that they are anchored in a web of significations in terms of complex connections between elements of discourses. It can be argued that as a structure-in-dominance, policies for PESS reinforced competitive sport-based conceptions of physical education and, arguably, created a limited universe of possibilities, of what was thinkable, for and as PESS.

Conclusions: This paper argues that the inclusions and exclusions of discourses from policy for PESS are all politically charged, and will have an impact on the quality of young people's education and their life chances in the future. Furthermore, this paper proposes that we need to explore in further depth the processes of how to maximise the possibilities of realising quality PESS in order for young people to learn citizenship, foster health improvement and facilitate lifelong participation in physical activities.     

‘We are all Foxes Now’: sport,multiculturalism and business in the era of Disneyization

On Monday 2 May 2016, a little heralded, medium-sized, provincial soccer club, Leicester City, one with no record of league titles in 132 years of trying, no European heritage of any note, and no major expenditure on players, won the English Premier League (EPL) title. This astonishing outcome is at odds with the development of monetised late-modern European club soccer. A select group of clubs with a global ‘reach’, owned and funded by foreign capital, have increasingly dominated the EPL since its formation in 1992. Leicester City’s triumph was also notable because Leicester is regarded as a settled multi-cultural city. The title win was widely interpreted as a vehicle for promoting racial integration, as well as celebrating positive owner/fan identities, civic pride, and traditional sporting values over the ethos of business. This paper explores these issues and what the Leicester victory meant to local supporters, and to the city.