“Mi Historia Familiar Es Sencilla” (My Family History Is Simple)”: Testimonio in the New Latino Diaspora

In this paper, we share the testimonio of Santana, an immigrant from rural México, who explained the ways that she navigates her life and raises her children as a Latina immigrant woman here in the southeastern United States. Our inquiry is guided by analysis of ethnographic interviews conducted with Santana over a period of three years. We argue that Santana saw these interviews as an opportunity to share testimonios—embodied life stories that bear witness to a history of social injustice. Testimonio centralizes marginalized knowledge and documents a collective experience of injustice via an individual narrative. Santana’s testimonio underscores the complex ways that Latina migrants draw from embodied experiences to resist oppression and sobrevivir, a verb that implies not only enduring, but moving forward with knowledge, power, self-confidence, and creativity. We argue that her testimonio disrupts the power relations embedded in the traditional hierarchy between the researcher and the research participant.     

A rejoinder to Jrène Rahm’s “Stories of learning,identity, navigations and boundary crossings in STEM in non-dominant communities: new imaginaries for research and action”

This article presents my rejoinder to Jrène Rahm’s response to my article “STEM learning research through a funds of knowledge lens.” I focus on four themes that emerged from my reading of her commentary: the importance of the histories of youth of immigrant origin; her comments on globality; the theoretical lens that she brings to my research; and the methodological issues she discusses. I highlight Rahm’s humanizing component and the need to understand the complexity of immigration. What are we doing in our global settings to build on the diversity of experiences and backgrounds among the youth as a resource towards STEM learning?     

In Practice: Using the “developing competency” vector to prepare students for competent academic major exploration

Though many programs for undecided students focus on the “developing purpose” vector, Mika Galilee‐Belfer argues that putting purpose before competency is putting the cart before the horse. Here she shares practical strategies she has used to help her students at the University of Arizona reach competence in understanding the academic world.     

AESA 2012 Presidential Address “What My Community Means To Me”: Reimagining Civic Praxis With Latina/Chicana Feminisms

This article invites imaginings of democracy and education with and through “other” knowledges. It argues for the possibilities of working across difference as articulated in the transnational, border, and decolonial perspectives of Chicana/Latina feminisms. Specifically, it explores Gloria Anzaldúa's notions of nos/otras (we, we/they, us/them), and conocimiento (knowledge with wisdom) as an example of thinking with other knowledges in civic praxis. Notions of community and civic engagement are then examined through a personal testimonio stemming from early memories of participation in a civic organization's sponsored essay contest, “What my community means to me.” Testimonio is used to critique civic exclusions but also to reimagine and animate other knowledges in the development of conocimiento for redefining community and civic participation. Lastly, this article briefly explores one example of how local activists are building communities of civic praxis for racial justice. Latina/Chicana feminisms are useful for reflecting on practices of community and coalition building across difference in a cross-race, cross-class coalitional context.     

POSSIBLE NEW FUTURES FOR OUR JOURNAL ON THE WORLD WIDE WEB

The author argues that this journal, Religious Education, as a premier outlet for religious education scholarship, must take more creative steps in making its scholarship accessible via electronic media. In particular, she suggests three possible new arenas: leveraging existing content by creating “electronic content collections,” moving the journal into an online format that would allow for multimedia articles, and developing a site that would promote “open source” scholarship in religious education.     

“The question of belief”: writing poststructural ethnography

This article engages current poststructural debates over ethnographic representation. It questions three types of ethnographic authority: the authority of empiricism, the authority of language, and the authority of reading. In performing a form of self‐speculative critique, the author moves behind the scenes of her own ethnography, Practice Makes Practice: A Critical Study of Learning to Teach, to consider the problem of what poststructural theories “do” to ethnographic writing. Two related themes are elaborated in relation to how poststructural debates fashioned interpretive efforts: conceptual issues in the poststructural study of teaching and theoretical issues in the production of ethnographic narratives. Can there be an educational ethnography that exceeds the constraints of humanism? What if the ethnographer began not just to question the discourse of others but to engage the relation between the discourses that render ethnography intelligible and the ethnographic report?     

Dolores Huerta,the United Farm Workers,and people power: Rhetorical participation in Latina/o/x suffrage and social movements

ABSTRACT

Dolores Huerta, co-founder of the United Farm Workers Union, was and still is involved in a number of social justice causes, including voter participation. Since her days working at the Community Service Organization in the 1950s, she has long advocated for registering and organizing voters as part of a broader strategy to enfranchise Mexican, Mexican American, and other historically marginalized groups. This essay explores a few brief examples of her calls to get out the vote and participate in social movements more broadly to address the deep-seated problems of “citizenship excess” that face Mexican, Mexican American, and other immigrant communities (as well as many others) in the United States. In addition, Huerta has strongly advocated for “people power” as a way to get marginalized people into activism, especially those with intersectional identities related to race, ethnicity, gender, class standing, sexuality, and political orientations.     

Ethnography at a distance: globally mobile parents choosing international schools

The research we report on was conducted from our computer desktops. We have not met the people we have studied; they are part of what Eichhorn described as a “textual community”, gathered around the threads of online conversations associated with a website servicing the needs of English-language speakers in Germany. The thread in question started in 2008 with a query from someone about to move to Berlin, seeking advice about the best international school in which to enrol her three children. The ensuing conversations are revealing, not only because of the schools canvassed and the manner in which they are discussed, but also because of the schools that are not charted into the discussion. This paper raises questions about qualitative research methodologies in online settings, particularly in relation to studies of the global middle-class. It examines claims about an emerging commitment to “nonlocal ethnography” and the surmising one can make about research subjects one never meets, but who remain comprehensible because of the broader cultural context in which they are situated. The research carries the promise of “rich enough” ethnography, reflecting a commitment to understanding what people do, documenting and analysing the intricate realities influencing and shaping individual choices people make, the complexities they face and the realities they help create. The fact that it was done “at a distance”, in so-called virtual spaces, does not undermine its ethnographic authenticity.     

Preschool children’s use of meta-talk to make rational collaborative decisions

In collaborative decision-making, partners compare reasons behind conflicting proposals through meta-talk. We investigated UK-based preschoolers’ (mixed socioeconomic status) use of meta-talk (Data collection: 2018–2020). In Study 1, 5- and 7-year-old peer dyads (N = 128, 61 girls) heard conflicting claims about an animal from two informants. One prefaced her claim with “I know”; the other with “I think”. Dyads identified the more reliable informant through meta-talk (“She said she knows”). In Study 2, 3- and 5-year-olds (N = 64, 34 girls) searched for a toy with an adult partner making incorrect proposals. Children refuted this through reporting what they had witnessed (It cannot be there because “I saw it move”, “she moved it”). In preschool period, children start using meta-talk to make rational collaborative decisions.     

“语言—文化”模式:教育不公平的结构与行动——S.B.希斯的语言民族志研究

伯恩斯坦和布迪厄的“语言—阶层”模式以语言为抓手打开了教育不公平的微观运作机制,成为“语言与教育公平”议题的主导分析路径。然而,由于他们将社会阶层视为整体性概念,阶层内部的文化多样性被遮蔽。新读写研究开创者S.B.希斯将民族志引入语言学习研究,以民族志为中心建立了教育不公平的“语言—文化”分析模式和行动路径。这一分析模式强调“文化模式”对语言的形塑,超越“语言—阶层”模式的抽象性,展现了教育不公平微观运作机制的文化多样性。以此为基础,她打破研究者对民族志的“专权”,创造性地将民族志作为教师和学生实现语言文化自觉、学校教育走出再生产的行动工具。希斯的“语言—文化”模式从理论视角、研究方法和行动路径层面为“语言与教育公平”构建了另一范式。     

ORDER AND CONTENT OF THE BIBLICAL COURSES IN A COLLEGE CURRICULUM∗

The man is a blue collar worker. He tells the story of his nine year old daughter. She said that the only thing she really wanted for Christmas was a pair of Vidal Sassoon Jeans. He explained to her that they really weren't wealthy enough to afford $40 jeans. Maybe Levis would do. “Forget it,” she said. “If I can't have what I want, I don't want anything.”

The man said that they saved up and got her the Sassoon jeans for Christmas. “But you know,” he mused, “she judges the others in her class on what kind of designer jeans they have. They form cliques based on their clothes. It's their way of being somebody, being acceptable, being ‘in’.”     

特雷莎的觉醒

特雷莎是《不能承受的生命之轻》中的一个女性形象,她是“重”的代言人,其复杂的内心,特殊的性格,以及她对于“灵与肉”应当和谐统一的爱情追求,无不使其表现着生命之“重”。而特雷莎的梦境以及她在面对情敌萨宾纳时的服从,都鲜明对应着生命之“轻”。带着“重”的痛苦,特雷莎开始了向“轻”转变,她复杂的情感世界与内心矛盾向生命另一种极端形式变化。借由“轻与重”这生命形态二重性的不断追问与展现,特雷莎的女性自我意识在并非完全的田园牧歌式的情爱中觉醒,她经历了一次次的压抑、逃离、挣扎,才真正令自我意识的光芒绽放。     

Dumbstruck: A Cultural History of Ventriloquism

This tropological analysis of “On the Equality of the Sexes” (1790) argues that Judith Sargent Murray deployed a series of ironic reversals, including an example of Kenneth Burke's “dialectical” irony, to make her famous case for women's capacity to reason. As such, the article elucidates this trope's peculiar rhetorical potential within the context of eighteenth-century debates on female education and investigates how it can function in conjunction with romantic irony. Significantly, Murray deployed romantic irony in order to question her era's commonplace ideas about women's intellectual capacities and conventional female education. She then employed dialectical irony in order to sidestep relativism, playing off and departing from the expanded field of possibilities that romantic irony opened up. In so doing, she cast doubt upon commonly held doubts themselves, questioning the subversiveness normally associated with learned ladies. Through this series of ironic turns, readers were invited to change their previous beliefs and then presented with a clear means of moving forward—thereby opening a path for elite European American girls to be educated in traditionally masculine domains.     

Character invention in the letters of Maimie Pinzer

The concept of “narrative” is becoming an avenue through which scholars can privilege nontraditional forms of communication. Communication scholars have been attempting to discover how some narratives may “ring true” with an audience by studying the strategies of the storytellers. This study brings these two impulses together through a case study of autobiographical letters written by a turn of the century prostitute to a Boston matron. In creating a narrative of her life, the author uses several rhetorical strategies to recreate her character so as to persuade her audience that she is worthy of respect. In so doing, she also persuades herself.     

The Aims of Sex Education: Demoting Autonomy and Promoting Mutuality

In this essay, Paula McAvoy critiques a commonly held view that teaching young people to be good choice makers should be a central aim of sex education. Specifically, she argues against David Archard's recommendation that sex educators ought to focus on the development of autonomy and teaching young people that “choice should be accorded the central role in the legitimation of sexual conduct.” Instead, McAvoy argues that under conditions of gender inequality this view advantages boys and disadvantages girls. Juxtaposing a case of a culturally arranged marriage with a spring break scene from Ariel Levy's Female Chauvinist Pigs: Women and the Rise of Raunch Culture, McAvoy shows that focusing on sexual choice making obscures and reifies the unequal social conditions that young people navigate. She concludes by suggesting an alternative that is in line with Sharon Lamb's argument in “Just the Facts? The Separation of Sex Education from Moral Education” that intimate encounters are better governed by attending to our ethical obligations to others.     

The Movimiento Al Éxito summer pop-up program: The role of testimonio in moving new diasporic Latina/o youth through Iowa history to critical consciousness

Al Éxito supports the leadership development, post-secondary education, and civic engagement of Iowa Latina/o¹ youth. In the summer of 2015, it piloted Movimiento Al Éxito, a “pop up” summer program. In this article, we detail the innovative components and curriculum and describe our journey with “new diasporic” Latina/o youth learning about their place in Iowa and developing testimonios which challenge existing narratives. We explain how emergent critical consciousness led to the program’s continuation and expansion the following school year.     

Researching language and culture in Africa using an autoethnographic approach

This article has its basis in the author’s own growing annoyance at so-called “sandwich” programmes, where young academics from developing countries study and learn theories at universities in the Global North, then go to their own countries for fieldwork – only to return to the host country to fit their data into the theories of the Global North. The purpose of this article is twofold. The author’s first aim is to demonstrate that the thinking and concepts of some African educational thinkers such as, for example, Julius Nyerere, fit the educational reality in Africa better than those of Western thinkers, and that these concepts should therefore be used. Second, she argues that when it comes to building theories from the ground, the life experiences of Africans (in terms of everyday reality, indigenous knowledge, cultural transmission, community engagement etc.) should be taken into account. She explains why, through her own teaching at the University of Dar es Salaam in Tanzania, she became interested in the qualitative research method called autoethnography. She also draws on her experience of teaching qualitative research methods at a number of historically black universities in South Africa. She notes a recent positive development in the availability of a promising postgraduate programme with an authoethnographic approach. Entitled “The Narrative Study of Lives” and launched by the South African University of the Free State (UFS) Department of Sociology in 2012, this Master’s and PhD programme builds entirely on African experiences. In the last part of her article, the author applies an autoethnographic approach to the study of languages in Africa. She explains that some of her Tanzanian students grew up with several Tanzanian languages simultaneously, so that Western linguists’ terms like “mother tongue”, first and second language do not make sense to them. She also introduces the concept of ubuntu translanguaging, an effective practice of purposeful juxtaposition of languages observed in African empirical research.     

论西尔维娅·普拉斯的母性诗歌

美国当代女性诗人西尔维娅·普拉斯的"母性诗歌系列"通过歌颂母性,开创了20世纪中后期美国女性诗人的重要流派,即"母亲诗人"。普拉斯的"母性诗歌系列"主要由两部分组成:第一部分,以她自己的儿女为创作对象和创作灵感来源的诗歌;第二部分,注重思考和探索母性体验与创作力之间关系的诗歌。从女性主义视角解读"母性诗歌",旨在揭示诗人创作"母性诗歌"的重要意义,即诗人通过书写母性来确定自己的诗人身份、实现自我的转变,试图从自身的"三重困境"中走出。     

Learning to Write: Plowing and Hoeing,Labor and Essaying

In this paper Amanda Fulford addresses the issue of student writing in the university, and explores how the increasing dominance of outcome‐driven modes of learning and assessment is changing the understanding of what it is to write, what is expected of students in their writing, and how academic writing should best be supported. The starting point is the increasing use of what are termed “technologies” of writing — “handbooks” for students that address issues of academic writing — that systematize, and smooth the work of writing in, Fulford argues, an unhelpful way. This leads to a reconsideration of what it means to write in the university, and what it is to be a student who writes. Fulford explores etymologically the concept of “writing” and suggests that it might be seen metaphorically as physical labor. Writing as physical labor is explored further through the agricultural metaphors in Henry David Thoreau's Walden and through Stanley Cavell's reading of that text. In making a distinction between writing‐as‐plowing and writing‐as‐hoeing, Fulford argues that some technologies of writing deny voice rather than facilitate it, and she concludes by offering a number of suggestions for the teaching and learning of writing in the university that emphasize the value of being lost (in one's subject and one's work) and finding one's own way out. These “lessons” are illustrated with reference to Thoreau's text Walden and to American literature and film.     

Barbara Bodichon’s travel writing: her epistolary articulation of Bildung

English painter Barbara Bodichon received a dynamic home education, consisting of engaging lessons, reading sessions, family discussions, sketching excursions, and trips at home and abroad. As an adult, Bodichon led a nomadic life, living between Algeria and England and travelling across Europe and America. Seeking to unpack travelling and travel letters as sources of learning, this paper studies Bodichon’s correspondence as epistolary articulations of her Bildung (self-cultivation). It argues that, conforming to Bildung’s idea of forging one’s individuality in interaction with the world, her travelling provided her with a variety of settings through which she extended towards the unknown and incorporated it into her sense of being. In turn, letters functioned as forums where she made sense of encountering the difference through which she individualised her subjectivity. Notwithstanding, a revised reading of Bildung permits teasing out to what extent Bodichon’s self-cultivation was developed at the expense of certain social categories.