班级生活中的同辈群体交往研究——对一个初中班级的人种志考察

学生同辈群体交往是其班级生活中的重要内容。研究者运用人种志方法在一个初中班级里的研究揭示了学生选择交往对象的依据,结交小团体的规则,并呈现了学生与社会青年来往、畀性交往、班级里的欺负现象等。表明了初中学生渴望交往,同辈群体交往具有出多样性与男女生差畀的特点。     

People,process, and paradox: qualitative research as journey 1

Qualitative researchers have made some provocative assertions about ethnography: [a] in research on dynamic processes, questions change, and therefore research tools change; [b] in ethnography, the researcher is the instrument; and [c] ethographic research is characterized by researcher “self‐doubt.” This article reflects on the nature of ethnographic research in light of experiences I gained while investigating the role of literacy in the lives of Hmong refugees in Philadelphia. By discussing three people that I came to know, I explore each of the assertions and examine my own shifts in perspective during the research process. Finally, I reflect on the idea of self‐doubt and suggest that it may characterize not only the research process but also the lasting consequences of inquiry. The paper illustrates the paradox that the dangers and discomforts contribute to the power of the ethnographic enterprise.

     

‘Who are you,and what are you doing here’: methodological considerations in ethnographic Health and Physical Education research

In the pursuit of understanding declining levels of participation from scholastic Health and Physical Education (HPE), ethnographic research has been increasingly utilised as a tool to explore the intersubjective and intrasubjective meaning-making processes that concurrently invite or dissuade participation. Despite the ostensible epistemological benefits of deploying ethnographic research as a vehicle for better understanding contextual HPE (dis)engagement processes and meanings, a critical methodological discussion of the actual implementation and positionality of these methods is largely absent in the extant literature. Reflecting on an ethnographic study conducted with adolescent boys at a Canadian elementary school, this paper provides HPE ethnographers with a series of methodological deliberations, and reflexive points of departure for consideration in the design and implementation of ethnographic research. Specifically, this paper elucidates the process of rapport building with teachers/students, the omnipresent tensions, ethical dilemmas and triumphs that can emerge during ethnography, and the various socio-contextual interview factors that can influence data generation.     

Icarus Falling: Re‐Imagining Educational Theory

This article offers a critique of the notion of ‘capacity building’ in educational theory. Are the intentions behind the latter enterprise as benign and altruistic as they first appear? How is the term ‘capacity building’ to be understood? The article presents a radical and daring alternative for re‐invigorating educational research that foregrounds the ethical engagement of the researcher by exploring the expressive, cognitive and imaginative possibilities of language. Drawing on the Calvino's idea of the ‘lightness of thoughtfulness’, I suggest that the emphasis accorded to the notion of ‘capacity building’ may detract attention from the equally significant role of incapacity in helping us to move the discussion forward in a responsive and ethical way.     

Researching school choice in regional Australia: what can this tell us about the ethnographic imaginary?

This is an exploration of methodological debates related to ethnographic research. Reflection on conducting research on school choice in an Australian regional centre is the beginning point for a discussion of what Appadurai describes as a dialectical relationship between the neighbourhood and its capacity to exist and reshape itself in relation to outside forces. The place of the researcher is considered in relation to a regional context and the possibility that within such a context, the urban researcher could be a ‘stranger’. The notion of the ‘strange’ researcher is used to explore belonging and through it, geographic imaginaries of regionality. The case is made that the production of locality in this region contributed to a researcher ‘lock out’ because local knowledge about school choice was being unsettled. The paper takes up the question of how research in a region can contribute to understandings of ethnographic research as unbounded.     

Levels of knowing in ethnographic inquiry

Many texts that offer guidance to beginning researchers suggest that the competent ethnographer, while attempting to portray participants’ ways faithfully and accurately, should also demystify the research process through open revelation, self‐monitoring, and self‐evaluation. This paper illustrates the complexities of ethnographic inquiry by examining critically a study of literacy‐related activities of nursery school children and their teachers. Four stages of researcher development are proposed and described as a heuristic device in order to trace and expand issues germane to ethnographic research. The paper attends to some current concerns about contemporary discourse on research methodology, particularly how to make sense of the content‐specific issues that surface as a result of research, and also the experience itself of doing the research.     

Too good at fitting in: methodological consequences and ethical adjustments

When embarking on ethnographic fieldwork, a researcher must carefully consider how to present oneself when entering the field. Presentations of self become particularly important when the culture under study maintains narrowly defined expectations for personal appearance and behavior. The more defined the expectations, the more important it is for the researcher to “read” those expectations and make deliberate choices concerning her appearance, body language, use of language, and overall style. Such choices can have tangible consequences concerning a researcher’s access to the field, in regard to both the physical access of the spaces and the social access of the lived experiences of participants within those spaces. In this article, I explore the use of my own self-presentation as a method of gaining physical and social access to ethnographic sorority spaces, and then consider those methodological consequences that may ensue when a researcher becomes “too good at fitting in.”     

Proxy-produced ethnographic work: what are the problems,issues, and dilemmas arising from proxy-ethnography?

This article addresses the implications of researcher-student cooperation in the production of empirical material. For the student to replace the experienced researcher and work under the researcher’s supervision, we call such work proxy-produced ethnographic work. Although there are clear advantages, the specific relations and positions arising from such a set-up between the teacher/researcher and the proxy ethnographer/student are found to have implications for the ethnographies produced. This article’s main focus is to show how these relations and positions have shifted the focus of the ethnographic work and in some way have distorted the ethnographies in certain ways. It is shown how the participating researchers have distinctive, incorporated dispositions with which they pre-consciously participate in an implicit and subtle relation that can make it easy to overlook the distortions during the research process. These ethnographic distortions are generated within a framework drawn primarily on the work of sociologist Pierre Bourdieu.     

Qualitative data analysis in cross‐cultural projects

Large‐scale research projects, conducted in a cross‐European context, are increasingly attractive to educational researchers and policy‐makers. However, this form of comparative research across cultures brings problems concerning the standardization of data collection and analysis, particularly where ethnographic research is concerned, as it prioritizes a full range of qualitative research strategies. This paper outlines the use of a universal model and the approaches recently taken by two research teams and contrasts these with another recent nine‐partner comparative European study that used ethnographic methods. We then describe the analytical procedures used in the project, which encouraged participant observation and individual researcher interpretation in order to generate grounded accounts and outline how they were culturally sensitive and meaningful to research teams who used varied analytical approaches. However, this raised difficult issues for the ‘final’ analysis and the production of a loosely coupled research report. Our pragmatic solution was a process of ‘qualitative synthesis’ whereby individual partner reports were collated by the Project Director and treated as data and a grounded theory approach was applied to generate tentative theory in respect of creative learning. The paper concludes by arguing that data generated by a loosely coupled approach to qualitative comparative research which uses a wide range of data collection methods can be effectively analysed with a qualitative synthesis.     

Supervising the text

The paper addressed to supervisors of ethnographic research is intended to be a contribution to debates on the training of qualitative researchers. It is argued that research training in the ethnographic tradition should include a critical awareness of the tasks of writing ethnographic accounts. Both the novice and the experienced researcher need to acquaint themselves with the range of available literary and rhetorical conventions. They need to inculcate an understanding of the analytic implications of alternative textual devices.     

British school improvement research: the contribution of qualitative studies

Abstract

This article recounts the development of a relationship between a university researcher and a public school practitioner, and describes how changes in this relationship affected the research process itself. The article addresses three issues central to qualitative studies in education: the attempt to have research benefit practice; the formation of reciprocal relationships between researchers and those researched; and the writing of ethnographic accounts. The story is told in separate voices, alternating between the person researched and the researcher. Each voice describes how the relationship moved through six distinct, yet related, phases. Beginning with caution and skepticism, moving toward trust and self‐disclosure, each of these phases affected the conduct of the research study and its findings.     

Long-Lasting Fieldwork,Ethnographic Restitution and ‘Engaged Anthropology’ in Romani Studies

The history of relationships between Roma/Sinti and non-Roma/non-Sinti is marked and crossed by negative features and trails: anti-ziganismus, asymmetric power relationships within institutions and the absence of social justice in the school toward Romani minorities. This article—starting from the negative aspects of the inter-ethnic relations between Roma and majority societies—on the contrary explores the positive features of these relationships, through a long-lasting ethnographic research and through the intimacy and friendship of the author with the research’ subjects. Without the deep connection and friendship established through the ethnographic relationship, these “positive” outcome would have remained eluded. The article will highlight how long-lasting ethnographic research is essential for the research’ outcomes, but also for the improvement of social justice within institutions, impairing the asymmetric power relationships between non-Roma majority and Roma/Sinti minorities. Indeed, long-lasting ethnographic research, ethnographic restitution and an “engaged anthropology” approach are central issues for intercultural education both within institutions, such as school, and in less formal contexts, as urban quarters, low-income flats and extra-school contexts of multicultural societies.     

Problematising ethnography and case study: reflections on using ethnographic techniques and researcher positioning

This paper was prompted by the question, what do we mean by conducting ‘ethnography’? Is it in fact ‘case study’ drawing on ethnographic techniques? My contention is that in many cases, researchers are not actually conducting ethnography as understood within a traditional sense but rather are engaging in case study, drawing on ethnographic techniques. Does that matter you might ask? Well it determines what we can expect to discover from a research project in terms of results and the unearthing of deeper complexities. I frame the discussion around a set of closely related issues, namely ethnography, case study and researcher positioning, drawing on ethnographic techniques and fieldwork relations. The original contribution of the piece and overall argument is that research can represent a hybrid form, and based on my own research experience, I propose a new term ‘ethno-case study’ that has advantages of both ethnography and case study.     

The return of the native: the blurred boundaries of insider/outsider research in an English secondary school

This paper outlines the methodological issues I faced during my research as a ‘returning native’ in an English secondary school. The empirical research took the form of a three‐year case study and used some ethnographic methods, as it comprised interviews carried out over a period of three academic years in the school in which I was once employed as a teacher. I was also given the opportunity to work in the school as a consultant in the lead‐up to and during its Office for Standards in Education, Children’s Services and Skills (OfSTED) inspection. This enabled me to conduct interviews, observe, interact in informal conversations and participate in the inspection week. In this paper I explore the unique role of the insider‐researcher, or returning native. Not only was this a school in which I had previously worked, but actually participating in the inspection added new layers of complex loyalty.     

The researcher as teacher: constructing one's place in the story of events of preschoolers

This article focuses on the author's work as a researcher‐teacher, examining storytelling activities of preschool children in her own classroom. By examining ways in which one university‐based researcher dealt with the demands of being both teacher and researcher, this paper proposes that university‐based researchers who take on the role of teacher both construct and define an enactment‐of‐self in the classroom. In a Janus‐faced kind of interplay, the researcher draws on teacher skills, and the teacher draws on the research perspective and continuously walks the line between the moment‐to‐moment demands of each role.     

The challenges of insider research in educational institutions: wielding a double‐edged sword and resolving delicate dilemmas

This paper explores the challenges faced by educational researchers investigating the places where they work. It reviews the literature on insider research and draws upon the author’s own experience of researching faculty appraisal at two Higher Education institutions where she taught. It argues that the insider/outsider dichotomy is actually a continuum with multiple dimensions, and that all researchers constantly move back and forth along a number of axes, depending upon time, location, participants and topic. The assumption that one kind of research is better than the other is challenged, and the advantages and disadvantages of insider research are discussed in terms of access, intrusiveness, familiarity and rapport. Finally, three dilemmas relating to informant bias, reciprocity in interviews, and research ethics are examined from an insider researcher’s perspective, and the ways in which the author responded to these dilemmas at different points in her own four‐year two‐site study are critiqued.     

Children's Interpretations of Biblical Meal Stories: Ethnographic Intertextual Voicing as the Practice of Hospitable Pedagogy

Based on the ethnography conducted by Magrini in three midwestern United Methodist congregations, this article examines the development of “ethnographic intertextual voicing,” which describes multiple contexts and the ways in which these contexts influence representation of the participants and in turn, create in a community of learning. The ethnography studied children's interpretations of biblical meal stories, Eucharist experiences, and reflections on daily meal practices. Magrini's hospitable pedagogy approach was applied with 25 children ages 5 through 11. The hospitable pedagogy approach created a teaching and learning environment through which ethnographic intertextual voicing emerged. The author argues that ethnographic intertextual voicing is influenced by familial, ethnic, and faith contexts, as well as those of the researcher, and can create a community of learning as a result of the ethnographic research itself through the practice of hospitable pedagogy as a research methodology.     

Understanding the Researcher Identity Development of Counselor Education and Supervision Doctoral Students

Counselor education and supervision (CES) doctoral students play an important role in contributing to knowledge in the counseling profession. CES doctoral students were interviewed to explore their researcher identity, a unique self‐concept that possibly includes research self‐efficacy and interest. Issues critical to facilitating researcher identity development included confidence, the researcher voice, faculty support, and opportunities for research.     

Eliciting Maltreated and Nonmaltreated Children's Transgression Disclosures: Narrative Practice Rapport Building and a Putative Confession

This study tested the effects of narrative practice rapport building (asking open‐ended questions about a neutral event) and a putative confession (telling the child an adult “told me everything that happened and he wants you to tell the truth”) on 4‐ to 9‐year‐old maltreated and nonmaltreated children's reports of an interaction with a stranger who asked them to keep toy breakage a secret (n = 264). Only one third of children who received no interview manipulations disclosed breakage; in response to a putative confession, one half disclosed. Narrative practice rapport building did not affect the likelihood of disclosure. Maltreated children and nonmaltreated children responded similarly to the manipulations. Neither narrative practice rapport building nor a putative confession increased false reports.