南京莲花湖公园：科技体育运动基地飞行场

地理位置：位于南京市西南部、雨花台区板桥新城内的莲花湖体育公园内,距市中心约20千米。该科技体育运动基地在莲花湖公园西侧（31°54’38＂N,l18°38’55＂E）,由南京市航空运动游会与板桥新城管委会共同合作建设,分为航空模型机场、航海模型码头及相关配套用房3部分。     

飞行扬

湖北省航空运动管理中心座落于历史文化名城荆州,直属于湖北省体育局,与湖北楚天通用航空有限责任公司、湖北省航空运动学校、湖北省航空运动协会实行四块牌子一套班子合署办公机制。该中心始建于1958年,前身依次为“湖北省航空俱乐部”、“荆州航空俱乐部”、“湖北省沙市航空运动学校”、“湖北省航空运动学校”,后合并重组为“湖北省体育局航空运动管理中心”,并沿用至今。     

飞行场

位于陕西省汉中市西南部,汉台区汉江二桥以西、汉江北岸的江滩上。该飞行场距市中心约2千米,     

飞行场

地理位置： 位于广东省珠海市香洲区香山驿站公园内（22°17′N,113°32′E）,地处市区,交通便利。 公交路线： 该飞行场紧邻梅华西路,采坐13、16、17、55和99路公交车在交通大楼站下车后,步行20米即可到达。     

Parallel Fields: Labour History and Sports History

This article offers a brief exploration of the historiography of labour history, a sub-field or sub-discipline that shares the same essential methodological base as sports history. It argues that labour history, sometimes derided for being conservative and narrowly focused thematically and methodologically, has actually been a site for considerable forward-thinking research in recent years. It examines some of this new research in two key areas – the relationship between class and gender on one hand and global, transnational, and comparative approaches on the other. Finally, it suggests that the institutional fragmentation of labour history is not necessarily as negative for the intellectual future of the field as is sometimes portrayed and that this might offer an alternative trajectory for those interested in the future of sports history.     

运动与后殖民主义:何时?是何?及如何?

运动与后殖民主义共享重要主题:身体。身体居于运动研究的中心,且并非处于后殖民话语的边缘。在欧洲构建殖民世界不同族群的竞技能力时,体格是其中尤为重要的内容。运动与后殖民主义:何时?当"第三世界"的体育工作者首次进入"第一世界运动"时,后殖民运动也从此开始。如今,诸多国际运动管理机构及顶级运动员本身就是全球资本主义的代理人,这意味着我们依然身陷后殖民的处境之中。运动与后殖民主义:是何?可将后殖民运动分为"早期殖民者所‘发明’的身体文化,如美国的棒球,篮球"等七种类型。运动与后殖民主义:如何?后殖民方法可"揭示在殖民统治下运动与殖民的共谋",可展现"用运动来反抗(新)殖民的可能性",可"让运动从都市理论及都市文化体系中脱钩,并能让因殖民而隐藏的空间,通过后殖民身体文化实践,重新拥有其原本的意义"。     

Introduction: Eurocentric Lens Removed: Wilsonian Impetus

The rise of the West to a position of dominance is one of the most important developments in world history in recent centuries. All writing about the world in recent times has to take into account the rise of the West. However, from its zenith at the beginning of the twentieth century, Europe's hold over Asia was dramatically weakened. The twenty-first century is increasingly ‘The Asian Century’. It is time to remove the Eurocentric lens through which much of recent world history has been viewed. The removal of this lens is the purpose of London 2012. Will a new Wilsonian Moment now occur? Will the ambitious vision of Woodrow Wilson be realised at last in sport if not politics? Will the world experience a Neo-Wilsonian Moment in sport with the nations of the East celebrating the full fruits of full national equality, recognition and acceptance in a long delayed post-1919 harvest earned in recent global sports mega-events? Will future Olympic Games fully embrace the histories, values and traditions of both West and East? Will the Eurocentric lens remain in place?     

再论体育界的语言问题--后现代主义的语言哲学阐释(上)

站在"理想语言哲学"的立场上,体育界的学者们试图建立精确的体育语言描述系统.然而,从"后现代主义的语言哲学"看来,体育界的语言根本就不具有精确性.