Slavery,Colonialism and the Pursuit of Community Life: Anglican Mission Education in Zanzibar and Northern Rhodesia 1864–1940

Education became the central focus of the Universities' Mission to Central Africa (UMCA) following a disastrous and unsuccessful attempt to settle in Nyasaland (now Malawi). The aim of this article is to trace the UMCA educational policy from Zanzibar, where the mission became established in 1864, to Northern Rhodesia (now Zambia). From their earliest experiences in Africa UMCA missionaries were confronted with the reality and horror of slavery. In Nyasaland missionaries fought slave raiders and in Zanzibar the first UMCA schools catered entirely for ex‐slaves. This article analyses the education developed for former slaves and shows how, as the mission expanded, missionaries continued to attempt to build communities and provide what they considered to be the best spiritual and educational opportunities for indigenous populations while facing considerable external constraints, including the expectations of a colonial power.     

Rhetoric and Power: The Idealism and ‘Philosophy of Life’ of the Olympic Movement

In this article we analyze from a multidisciplinary perspective some of the philosophical foundations which underpin the theories on Olympism fostered by the current Olympic institutions. We start from the theory that Olympist idealism1 is based on social representations of the modern sport, implicit to which is the ideological justification for the political and social practices of the Olympic Movement (OM) regarding the various historical episodes in which it has been caught up. This idealism has shaped an inherited view of the sport which has moved beyond the ambit of the OM and into the realm of sports science, which has adopted and continues to adopt some of the postulates of the Olympist discourse when undertaking a critical review of the Olympic history and philosophy.     

The Best of Times,the Worst of Times: the ‘post’ in ‘postmodern’

As teacher educators we are in perhaps one of the most demanding of professions in terms of constant upgrading of qualifications and updating of skills and knowledge, keeping abreast of new developments in education. As we question the relevance of what has become traditional discourse to inform our practice (such as Marxism on the Left of the political spectrum and various forms of discourses of the Right) we raise serious questions as well in reference to the ideological basis for academic boundaries that have become established, that have in effect structured the way in which we have been taught, the way we have engaged in learning, and in turn, the way we engage in our own practices of teaching and learning in our dealings with subject disciples and knowledge formations. It is now that we are seriously criticizing such discourses as having ignored the socially constructed nature of what is taught, how it is taught, and not only the underpinnings of the way they are evaluated, but how they are actually valued. This paper points to some of the implications of postmodernism for practioners.     

“By Taste and the Spirit of the Times …”

The authors examine how the social status of the university professor has evolved in Russia in recent centuries in light of the historical concepts about the enslavement and emancipation of social groups proposed by Sergey Solovyov and Aleksandr Gradovsky. They use the metaphor of the “slave” [nevol’nik] to describe the dependent position of the professor in the university. The word encapsulates administrative tyranny, the spread of subordinate and submissive mentality in the university environment, and the curtailment of opportunities for professional self-fulfillment. The authors present the university administration as the main agent responsible for enslaving professors. Administrators represent bureaucratic power and act to advance their own social ambitions.     

The Media and Educational Testing: In Pursuit of the Truth or in Pursuit of a Good Story?

The measurement community needs to better understand how to interact with the media to effectively disseminate important findings from educational testing efforts. To this end, the current paper will review media coverage of educational testing and related issues and elaborate on areas of concern and opportunities for improved communication between measurement professionals and the media. Common misinterpretations of test results and measurement concepts will be discussed and suggestions for the clearer presentation and explanation of such information will be offered. Also, practical advice and strategies for handling different types of interactions with the media will be provided. The implications of focusing on this topic in the measurement profession and the inherent public value of this focus are highlighted throughout the paper.     

“Handicap” and Education in the United States of the 1930s: Discursive Formations in the New York Times*

This article traces the discursive development of the concept of “handicap” in the United States, through an examination of one written medium, namely the New York Times The emergence, development and decline of the concept of handicap are situated over a span of about 75 years, beginning in 1905. The concept reflects a modern era that replaces a previous era, represented by the concept of “cripple”. The article focuses both on the impact of education and the strong impact of events in the 1930s in the formative stages of the concept. Overcoming barriers, mainly through vocational skills, is an overarching educational goal. The strong impact of public instead of charitable assistance is an important contribution in the formative stages of the 1930s.     

Reshaping the “Pillow Angel”: Plastic Bodies and the Rhetoric of Normal Surgical Solutions

This essay uses the controversial “Ashley Treatment” to argue that normative body rhetorics have become untethered from and more influential than traditional medical perspectives in determinations about surgical intervention. While disagreeing greatly over the ethics of the “Treatment,” both its supporters and critics construct rhetorics of a “healthy” body against which pre- and post-Treatment bodies can be evaluated. These rhetorics demonstrate how “health” and “illness” can be defined more through social ideology than medical certainty, resulting in fluid notions of what it means to have a “normal” body and how surgical techniques should be employed to achieve normality.     

The Myth of “Migrants as Problems”: Public School in Neoliberal Times and the Construction and Contestation of “Migrant” Identity

This article reports the findings of a sociolinguistic ethnographic inquiry into the constructions of internal rural-to-urban migrant students by one urban public school in China, and how these students positioned themselves to these constructions against the background of the school’s neoliberal transformation. This inquiry finds that, due to the case school’s pursuit of exam-performance-based academic excellence, its official documents discursively constructed migrant students as being of “low quality,” and a problem for and potential danger to the school. However, the daily positioning practices of school administrators, teachers, and these students did not just reproduce this uniformly negative discursive construction; rather, they contested it in a complex and contradictory manner. This article offers further evidence showing the complexity of identity constructions in late modern urban schools, wherein professionals and students are all involved in a marketized education context that brings crises and dilemmas to institutions.     

Life in the City and in the Country

Life is exciting and convenient in the city.People can enjoy all sorts of services and entertainments such as restaurants,shopping centers,hospitals,cinemas and so on.     

EXCERPTS: “The Role of Art in My Life and in Jewish Education”

For Jewish education, as for the Jewish People, the overriding lesson of the Iraqi War is the inadequacy of secular political and social movements as the sole arbiters of “relevance.” Both liberal and conservative ideologies failed in their assessment of the duration of the war and its consequences. Both displayed a moral obtuseness and selectivity from which sensitive people must recoil. From this point on, we Jews need to return to a more venerable, more sacred standard: our collective reading of the will of God, as embodied in the Torah, the Talmudic tradition, and subsequent Jewish encapsulations.     

A Review of: “Learning to Labor in New Times”

This article explores the limits of introductory social justice education and the ways in which a social foundations course could expand and deepen the social justice lens of current and future educators. The authors, members of an introductory graduate-level Social Foundations course, discuss the limitations they realized in their previous social justice education courses, and the importance of courses that further student's understandings of the ever-evolving ways people enact and experience identity, power, and privilege. The authors identify three main pedagogical and theoretical elements that advanced their social justice knowledge: examining theories for their potential to uncover or obscure lived experience; unpacking binary constructions of identity; and exploring the limits and possibilities of intersectional thinking. This article offers implications and suggestions for educators who seek to challenge and expand the social justice knowledge of future educators and administrators.     

A Rview Of “Musonius Rufus and Education in the Good Life: A Model of Teaching and Living Virtue”

"I feel like a winner" was the recollection of Mrs. Vivian Scales as she reflected on hearing the Supreme Court's decision in the Brown v. Board of Education of Topeka, Kansas, case on May 17, 1954. Scales was one of the original plaintiffs who challenged the existence of separate elementary schools for African American and White students in Topeka. Excerpts of interviews conducted with Mrs. Scales and Rev. Oliver Browns' daughters, Linda Brown Thompson and Cheryl Brown Henderson, are referenced in commemoration of the 50th anniversary of the Brown decision.