Nobility,women and historical narratives of the crusades and the latin east

Historical narratives of the crusades and Latin settlement in the Levant, like other medieval literature, provide slim details about women. In medieval society Latin literary education was dominated by a predominantly male and ecclesiastical hierarchy, which reflected the views of a patriarchal social system and marginalised the public role of women. Crusade narratives in particular have been criticised for their negative attitude towards women, mirroring a lack of ecclesiastical enthusiasm at their involvement in the crusade movement. Histories about crusading and events in the Latin East were often written for, and in some cases by, the lay nobility who took part in crusades and settled in the holy land. These texts were sometimes used as propaganda to encourage nobles to take the cross, and much of the imagery within them had didactic elements. In the case of women, they provided models for behaviour according to social and marital status. A consistently negative portrayal of women was doubtless impossible due to the number of important noblewomen who took the cross, and their value in cementing political alliances between western Europe and the Latin East through marriage. This article contends that it is the complex links between crusade narratives and the nobility, in terms of participation and patronage, audience, subject matter and values – crusade as a “noble” pursuit – which helps to explain the discrepancy between established ecclesiastical views and the portrayal of women in historical narratives about crusading and settlement in the East. In order to establish this idea effectively, several main themes must be addressed, including the role of crusade texts within the context of contemporary noble culture, and crusade narratives as source material for noble values concerning women. To begin, however, it is necessary to provide some background on attitudes towards women and crusade, as well as the concept of nobility and the noblewoman's place in medieval society.     

Resisting Assimilation: Deliberate Acculturation by the American English Language Learner

Education policy has historically been viewed as having an influential part in crafting the roles of immigrants in American society. However, while policy makers continue to push their own agendas on English language learners (ELLs), ELLs continue to push back to create their own sense of what it means be an American. This article analyzes how formal and informal language policies have historically driven the instruction of ELLs and argues that despite attempts to enculturate and/or assimilate ELLs into American schools through strict English instruction, students employ a variety of cultural resources to act agentically in their acculturation.     

Under-Prepared Students: Essentials beyond Academics

Teacher education programs continue to struggle with preparing highly qualified teachers ready to meet the academic, cultural, exceptionality and linguistic challenges, which are increasingly the reality of American's classrooms. Despite increased academic rigor in such programs, many emerging teachers are still ill prepared to each effectively students from cultural and racial backgrounds different from their own. The article asserts that this is due in part to a lack of an appropriate disposition on the part of future teachers. Further, the authors provide three strategies they use routinely with their undergraduate teacher education students that hold promise for effecting positive changes in disposition.     

The Culture of Mexican-Americans: Its Importance for Early Childhood Educators

This paper provides an introduction to the Mexican-American culture, describing (1) cultural diversity and linguistic policies in the United States; (2) cultural and linguistic studies that have examined the backgrounds of Mexican-American individuals; (3) the characteristics of this population; (4) issues on discrimination and human relations; (5) the socioeconomic factors that Mexican-American individuals encountered due to their lack of education; and (6) the predominance of poorly paid and undereducated unskilled workers. Although many Mexican Americans have moved up the social ladder to the middle class, others have not. However, they have a richness of language and culture to share with the school.     

Transnational dream,transnational practice: Tracking women students in Asia's knowledge diasporas

Since the mid-1980s, there has been a worldwide increase in women travelling on their own to seek educational and career-advancement opportunities, rather than as legal appendages of husbands. In northeast Asia this trend is particularly marked, and the increasing representation of women among the ranks of northeast Asian international students in Western nations can be seen as part of this trend. This essay engages with Youna Kim's book, Transnational Migration, Media and Identity of Asian Women: Diasporic Daughters, and considers Kim's answers to the question: what are the subjective and material experiences of geo-cultural mobility for the current hyper-mobile generation of young northeast Asian women?     

The right to evacuation: the self-determined future of post-Fukushima Japan

Abstract

Since the Fukushima disaster in March 2011, rights advocacy has been gaining traction in Japanese politics. This paper argues for the rationale that led to the current legal development in post-Fukushima Japan—the Nuclear Disaster Victims' Support Act, which emphasizes the right to evacuation—and presents the grassroots struggle against public authorities. The right to evacuation is the right of citizens to avoid exposure to radioactivity by allowing victims—in this case, the victims of Fukushima—to choose their living location, whether that means permanently evacuating to a new area, returning to their original homes after evacuation, or remaining where they are (i.e., not evacuating). In any of these situations, necessary support from the government is guaranteed. I claim that while the right to evacuation represents a vision about how people in Fukushima can choose to survive and develop their own self-determined future, it requires a set of tools to achieve it. As such, this paper also argues the ways in which Japanese civil society groups play a significant role in helping bring the grassroots voices of people in Fukushima to the law-making process, as well as actual implementation. Advocacy to achieve such a fundamental human right is gradually progressing and moving away from the perception of being merely a criticism of government; rather, advocates are presenting alternatives and giving government a chance to change itself.     

Kuala Lumpur,July 2005

Abstract

This paper is a study of the impact of the Thai ‘Sixties’ on present day Thai politics, especially that of the ‘Peoples Movement’. In doing so, the study concentrates on looking at the influence of both political ideas and movements and the role of some important political actors from this period. Internationally, the Sixties Movement was characterised by a general rise in the struggle of oppressed groups on a global scale. Central to this struggle was the role of students and a new generation of activists in labour and peasant organisations. This took the form of movements against racism, sexual oppression and especially imperialism. Activists from this period are now to be found playing important roles in political systems throughout the world. However, their present day role is often in contradiction to their original beliefs during the Sixties. In Thailand, the ‘Sixties’ movement has helped to shape both the policies of the present Thai Rak Thai government and the nature of the Peoples Movement. Any understanding of the present Thai political scene has to include an examination of the mass‐movements that continue to struggle for democracy and social justice, together with the nature of various ruling class factions. Thai Rak Thai grew out of a need to deal with the effects of the 1997 Economic Crisis. Its Populist policies reflect a need to balance conflicting class interests in order to buy social peace. Many of the activists within Thai Rak Thai and those within the social movements are people of the October Generation who cut their teeth during the Thai Sixties. Their political beliefs and strategies reflect the events of the last 30 years in different ways. The Thai Sixties will continue to influence Thai politics and society in the years ahead.     

Independence and obedience in the United States and Japan

Are some Americans and Japanese beginning to think more similarly about independence and obedience? Middle-class adult respondents from the suburbs of Chicago and Tokyo (U.S.: 43 males and 54 females: Japan: 71 males and 80 females) were surveyed about their sex-role values. This report focuses on two values which have been recognised as constituting fundamental differences between Japanese and Americans: personal independence and obedience. The survey used a metric multidimensional scaling technique called Galileo^®. Analyses of the data and results of other comparative studies suggest that any convergence taking place between the two societies is occurring primarily within American society. There is growing evidence, including the findings of this study, that Americans are moving away from their traditional stress on the importance of the individual in society. The Japanese respondents did show a more liberal conceptualization of the ideal woman with respect to obedience, however, there was no indication that this less traditional image of women extended to their other traditional roles in society.     

The story of xiao jie ('working' girls)

Abstract

This essay examines a moment of institutionalization in cultural studies, and argues that questions of gender have a significant place in this interdisciplinary domain. The issue is discussed in a pedagogic context that has almost normalized feminism, seeing its political contributions as belonging to the past. The essay argues that the conceptual conjuncture of culture and gender which has been central to feminist theorizing in India needs to be rethought. This conjuncture arose from thinking about culture in the framework of nationalism and the anti‐colonial struggle, and the alignment of women with national culture. I discuss briefly the trajectory of how we have gone about investigating the culture‐gender conjuncture, present a reformulation of what I think we're up against, and introduce some new research projects which are trying to take this on board. The focus in these projects is on the question of translation, and how the issue of ‘regional’ languages poses a challenge to prevalent ideas in the women's movement and in feminist teaching. The larger proposition is that we need to formulate curricula based on new kinds of research if we are to take feminism into the cultural studies classroom of the future.     

Negotiating the Past

ABSTRACT

In the history of Partition women have been long overlooked, often forced to hide in the shadows of their male counterparts. There are now a number of key works that have focused on the role of women, but these have largely focused on women's experiences in India. Sixty years on and we know little about Muslim women and their experiences of migration and resettlement in West Punjab, Pakistan. In an attempt to trace the experiences of the Muslim women, this article will explore their history by examining official documents, newspaper accounts and women's own testimonies. It attempts to understand how this silent history is documented from these various sources.     

Voluntary and involuntary immigrants and adolescents’ endorsement of multiculturalism

This research examined whether the way in which migrants are defined has implications for majority group adolescents’ evaluation of maintenance of the heritage culture. Using an experimental questionnaire design, the findings demonstrate that when migrants are considered to have left their country on a voluntary basis, endorsement of cultural maintenance is lower than when migration is perceived to be involuntary. This was found to be the case when voluntary immigrants were contrasted with immigrants that have been recruited as labor migrants by the host society (Study 1, N = 843), and when voluntary immigrants were contrasted with immigrants that are forced to leave their country of origin (Study 2, N = 108). Furthermore, Study 2 found similar effects for emigrants. In both studies, national identification was negatively related to support for cultural maintenance. In addition, higher identifiers were more strongly in favor of allowing involuntary emigrants to maintain their own culture than lower identifiers. The implications of this research are discussed.     

The Engagement of Transnationals in Mexican University Classrooms: Points of Entry Toward Recognition Among Future English Teachers

For better or worse, English continues to expand as the commonly shared lingua franca throughout the world. With an increasing movement of transnational students—armed with English and flowing across borders—three university professors discuss their pedagogies and ways of knowing as they engage transnational students inside Mexican university classrooms for future teachers of English. Situated at an interior Mexican public university, each of them explores their unique positioning and the ways they taught transnational students. One is a transnational Mexican-American instructor; another is a researcher of transnationalism historically based in the U.S., and the other co-author is a Mexican national who learned English as a second language and has witnessed the rapidly changing population of students in the interior of Mexico. Toward the aim of improving the way transnationals access and experience formal education, they provide recommendations for improving pedagogy and expanding research.     

Imagining accidental fetal citizens: pregnant Mainland women and the cultural politics of birthright citizenship

This essay looks at the mobility of pregnant Mainland women in Hong Kong to expose the reverberations of the SAR government's immigration policies relating to cross-border birth tourism. Pregnant Mainland women and their children (fetuses), as emergent social subjects, embody conflict and the negotiation between population governance and economic benefits. The government denies pregnant Mainland women the right to give birth in Hong Kong based on their non-eligible status while admitting their children to be born in Hong Kong on the grounds that their children meet Hong Kong's future demand for population renewal, in this way boosting the development of childbirth tourism. However, the localism, which has had an extensive influence on Hong Kong local society in recent years, has rejected the SAR government's “population renewal” imaginary by suggesting its own “locust imaginary.” The government's acceptance and the local's exclusion of the population flow between China and Hong Kong imply distinct cross-border subject imaginations. Only by contextualizing and critically analyzing the various othering identities such as the non-eligible or locusts can we better understand the cultural politics of Hong Kong birthright citizenship over recent years.     

Doing a literary journal in a divided country: Changbi,its history and projects

Abstract

This paper tells a story about miscegenation between US military personnel and Okinawan women from 1945–1952, which includes sexual violence, the establishment of ‘entertainment districts,’ and the emergence of international marriage. Whereas this history has been mobilized by leftists as a truth‐weapon in the struggle for political sovereignty from the US military, this paper takes an explicitly genealogical approach. Drawing on Foucault's work on biopower, this paper shows how Okinawans were transformed into ‘petitioning subject’ – subjects that negotiated the sexual exploitation of their bodies in tandem with the radically changing relationship between their bodies and the territory.     

The impact of national culture on the increase of COVID-19: A cross-country analysis of European countries

In recent years, countries have been fighting with increasing momentum against outbreaks. This struggle requires the effective implementation of several measures that are required in medical science. However, the cultural characteristics of each society prevent these measures from being applied in the same way globally. One area in which social scientists have not applied much effort is observing the impact of countries' cultural characteristics in the fight against outbreaks. Therefore, this study aims to determine whether cultural differences among countries have an impact on their fight against outbreaks. This study uses the COVID-19 pandemic’s total cases and selected European countries’ cultural dimension scores as data. Due to the differences in the measurement units of cultural and outbreak variables, a stepwise multiple logarithmic regression analysis is preferred to select the proper regression model. The results have shown that power distance has a significant and negative effect on the increase rate of the total COVID-19 cases per million (IRTCCPM). In addition, the results have demonstrated that both individualism and indulgence have significant and positive effects on IRTCCPM, at the 95 % confidence level. However, the hypotheses concerning the impacts of masculinity, uncertainty avoidance, and long-term orientation on the IRTCCPM are rejected at the α = 0.05 level. In light of the findings of this study, it can be asserted that countries act in harmony with their cultural characteristics in the formal or informal practices of their fight against outbreaks. The contributions of the study can be discussed in academic and practical fields.     

The watershed of Modernity: translation and the epistemological revolution

Abstract

From Modernity on, there has been continuity for the ‘West’ and interruption for non‐European cultures, histories and languages, for which indeed there is supposed to be only discontinuity with their own antiquity. Their own past counts as ‘premodern’ or ‘traditional’, and thus as belated compared with universalised Modernity. This is so because Modernity itself is normative, and it is normative because it was universalised. The norm of Modernity and the dignity of the modern ‘political’ has been spread through western idioms: through the western normativity of the political, such concepts as democracy, revolution, state, republic and the like will have their patterns in ‘Europe’ and in the ‘West’, while all other political concepts and terms, when contributed to a world dictionary of political terms, will denote merely exceptions. Modernity has been one of the great splits or disjunctions that froze some norms in history, making them become patterns: from that time on, western modernity (first western, then ‘western’ and finally ‘universal’…) has constructed an unbroken genealogical origin for its own concepts and episteme as ‘universal’, and has proposed/imposed them to the planet. The patterns of selection, exception and exclusion of Modernity, which posit the subject as an ‘autonomous’ figure mirrored and complementary of (state) sovereignty – while referring it to the hegemonically dominant model – have not altogether disappeared today. They are merging and mutating into, and coextensive with, configurations of multiple power vectors within non‐transparent networks of blurred and crossed hierarchies with novel, and maybe more volatile, forms of production, of integration and of institution, where again, although in a completely new way, collective action, the sharing and federation of knowledge transcend individual subjectivity while reaching out to both old and new forms of association.     

Martyrdom and Crusading in the Thirteenth Century: Remembering the Dead of Louis IX's Crusades

Death and remembrance of the dead were of great significance to Christians in the Middle Ages, and those men and women who were believed to have died as martyrs for the faith were worthy of particular renown. In the context of the crusades, during which thousands of Christian participants placed their lives at risk, the possibility that those who died were martyrs was therefore inevitably raised. Belief relating to the martyrdom of crusaders has interested historians for some time. Thus far, though, attention has largely been focused on the earliest stages of the crusade movement and the first crusade in particular. These studies suggest that after this time a popular belief that crusaders could be, and often were, martyrs was firmly established. This paper is intended to extend this debate, which has largely ignored how ideas relating to Christian martyrdom developed beyond the initial stages of the crusade movement. For, while the possibility that crusaders might achieve martyrdom is consistently present in our source material for later crusades, this does not necessarily mean that the issue had become uncontroversial. This subject will be tackled through an examination of material relating to the campaigns of the French king Louis IX (d. 1270) in North Africa and the Levant during the mid- and later-thirteenth century. The first part of the paper is intended to illustrate some of the inconsistencies present in approaches to the subject of the martyrdom of crusaders in this period. The second part will focus on a specific text, the Vie de saint Louis of John of Joinville (d. 1317), in order to show that the lack of clarity which characterises the wider picture concerning martyrdom and crusading should not deter us from trying to explore and explain the attitudes of individuals.     

Naming a Personal “Unearned” Privilege: What Pre-service Teachers Identify After a Critical Multicultural Education Course

This qualitative study systematically documents pre-service teachers' responses to a writing prompt asking them to name a personal “unearned” privilege on an end-of-term final assessment. Findings suggest that typical White/European heritage pre-service teachers can name privileges that have advantaged their own lives, even after one 14-week critical multicultural education course. Categories reveal patterns in participants' responses about their own privilege that are traditionally attended to in critical multicultural education curriculum, such as White privilege. However, student responses show that students are most comfortable talking about inherited privileges related to social class and race is named at a lower rate. Other responses show a range of privileges that students can draw on when they reflect on the structured nature of privilege in society. Overall, our findings suggest that when opportunities are created for students to grapple with complex, personal, emotional concepts, the vast majority of students are willing and able to perform this type of reflection and analysis. This work begins a discussion of what kinds of social privilege are more easily discussed in a high stakes assessment after experiences in critical multicultural education. Our findings provide nuanced understandings of how typical pre-service teachers name their own personal unearned privileges and deconstruct their experiences of privilege. Our findings suggest that attention to privileges associated with social class could provide powerful entry into examinations of other personal privileges in critical multicultural education.     

The Teacher From the Black Lagoon: Revenge of the Bad Teacher

School teachers have been used as heroic characters in movies for a long time. Their heroism compensates for the failures of social life in our society by treating problems in the classroom, not the real world, and by acting as the mediators between diverse sub-cultures and the larger society. They are the agents of rationality, scholarship, and inclusiveness in addressing great social issues. In recent years, many movies about bad workers have appeared, including comedies and melodramas. Bad Teacher is a new kind of movie that treats the usually heroic teacher as a kind of bad worker. The critique of the teacher comes at a time when school teachers are being demonized in political discourse, and it makes use of disparaging stereotypes for dramatic effect.     

A model of ethnic perspective-taking ability applied to Mexican-American children and youth

A model is presented that characterizes a development of ethnic perspective-taking ability from preschool to early adulthood. This model was constructed from a model of social perspective-taking ability, previous research, and 97 interviews with Mexican-American children and youth aged 6 to 18 years. The proposed model is one of the first to integrate research on ethnic cognition in early childhood with research on racial/ethnic identity development during late adolescence and early adulthood. Five levels of ethnic perspective-taking ability applied to Mexican-American children are presented ranging from a physicaiistic perspective of ethnicity to a multicultural perspective of ethnicity.