Rural youth out-migration and education: challenges to aspirations discourse in mobile modernity

ABSTRACT

We argue here that critical educational scholarship is crucial to developing educational analysis attuned to the nuances of place, mobility, and change in rural locations. Critical sociological analysis, we argue, can also nuance and complicate simplistic portrayals of rural communities and their social, economic, and cultural character. Two central narratives in rural education today relate first, to the economic and social problems faced by challenged ‘left behind’ communities faced by depopulation and restructuring, and second, ‘boomtown’ communities that experience rapid infusions of wealth and population. We offer two linked case studies from Australia and Canada that draw on what we call a rural sociological imagination to interrogate how education is framed in contemporary convergences of history and biography in rural locations. These framings complicate and even confound meritocratic and human capital assumptions that underpin contemporary educational policy discourse, particularly as it relates to rural education.     

MacIntyre,rival traditions and education

This paper critically discusses MacIntyre's thesis that education is essentially a contested concept. In order to contextualise my discussion, I discuss both whether rival educational traditions of education found in MacIntyre's work – which I refer to as instrumental and non-instrumental justifications of education – can be rationally resolved using MacIntyre's framework, and whether a shared meaning of education is possible as a result. I conclude that MacIntyre's synthesis account is problematic because the whole notion that there are rationally negotiable ways in which to compromise or harmonise opposing justifications of education found in instrumental and non-instrumental forms of education is troubling – the reason being that these are cultural disagreements about human flourishing that are not neutral-free, and due to a lack of care distinguishing between the common uses of the term ‘education’, and its looser usages to mean something like school learning that embraces a range of aims and goals that are often incompatible. In this light, it is argued that the contestability card has been unnecessarily overemphasised, and brings to our attention the complex ways in which we interpret education and what it means to be educated.     

Education,Equality and Social Cohesion: A distributional approach

Promoting social cohesion through education has re-emerged as an important policy objective in many countries during the past decade. But there is little clarity in policy discussions about what social cohesion means and how education may affect it. In this article we distinguish between social capital and societal cohesion and argue that education acts in differential ways on each. Using comparative, cross-country analysis, we develop a 'distributional model' which shows the relationship between equality of educational outcomes and various measures of social cohesion. In the final part of the article we discuss theories explaining the cross-country trends and variations in educational inequality and social inheritance in education, and argue that education system characteristics, such as degrees of 'comprehensiveness' in secondary schooling, may be an important factor in both. We conclude by arguing that policies to increase social cohesion through education must pay more attention to the reduction of educational equality than they currently do.     

Education,Illusions and Valuable Fictions

Saul Smilansky's Illusionism suggests that some false beliefs are important enough to warrant the indefinite perpetuation of illusions in order to protect the larger moral community from breaking down. In this article I suggest that this position actualises an old educational paradox where education is expected to protect the common moral community (even if this means maintaining some illusions), and at the same time promote the pursuit of truth. Taking Smilansky's position of Illusionism as a starting point, I argue that while Illusionism highlights and addresses an important problem—that sometimes false beliefs can function to maintain social stability where the truth threatens to unsettle it—relying on indefinite illusions is problematic from an educational point of view. It is difficult to justify that education, being at least in part motivated by truth-seeking, should (or even could) be grounded in illusion. Taking seriously the fact that a dimension of education concerns maintaining social stability, I suggest that Spinoza's notion of fiction can complement Smilansky's view in that it can be conceived in terms of an instrument for maintaining social stability and promoting truth-seeking without assuming that one end is pursued at the expense of the other.     

Micropolitics and Rural School Consolidation: The Quest for Equal Educational Opportunity in Webster Parish

School consolidation in rural districts has been ongoing since the 1800s. Although many district personnel tout economic inefficiency as a reason for consolidation to occur, micropolitics among school board members, parents, and the business community often drive the consolidation process. This article presents a qualitative case study of Webster Parish, which documents the formulation and implementation of school consolidation policy in a rural context. On a macrolevel, I examine the role of micropolitics among district personnel in making the decision to consolidate. I also investigate the role of parish stakeholders—generally the business community and parents—in implementing the plan. On a microlevel, I explore the underlying themes of poverty, race, and educational opportunity as Webster Parish develops and implements a school consolidation plan. I find in the case of Webster Parish that strained community relations and micropolitics among parish stakeholders impeded the progress of providing equal educational opportunity to the parish's students. Given that many cases of micropolitics and education reform focus on urban districts, I find that it is significant to examine the role of micropolitics in educational change (or lack thereof) taking place in segregated, rural districts.     

Unmasking complexities involved in operationalising UPE policy initiatives: Using the ‘fCUBE’ policy implementation in Ghana as an exemplar

In most parts of the world today, the goal of providing all children with free and Universal Primary Education (UPE) has received broad national and international support and some educational systems have evolved from predominantly ??fee-charging?? towards ??fee-free?? status in recent times. In Ghana, for example, the endorsement of Education for All (EFA) and millennium development goals (MDGs) agreements coupled with commitment to internal constitutional reforms have resulted in the initiation of the Free Compulsory Universal, Basic Education (fCUBE) policy. Dishearteningly however, in many low-income countries (including Ghana), verbal commitments to these laudable social goals do not appear to be translated into the needed changes in policy and practice. This article draws on a case study of the fCUBE policy implementation to provide insights into the complexities involved in operationalising UPE policy initiatives in sub-Saharan Africa. The methodological approach involved the critical discourse analysis of interviews with Ghanaian education officials who mediate policy at the ??meso-level??. Owing to the commitments of the fCUBE policy to enhancing the educational opportunities and outcomes for the socially and economically disadvantaged, the paper sees it (i.e. the fCUBE policy) as deeply rooted in social democracy. However, it is argued that as long as there is a blurring in meaning of the intentions encapsulated in its title, primary education in Ghana cannot be said to be ??free??, ??compulsory?? and ??universal??. It is concluded that accentuating policy purposes in low-income countries is not inherently problematic but that the challenges lie with how the intentions and provisions of policy are conceptualised and operationalised in context.     

Creating Educational Destruction: A Critical Exploration of Central Neoliberal Concepts and Their Transformative Effects on Public Education

Individualism and competition are central neoliberal concepts that have profoundly altered the U.S. public education system. This article draws on poststructuralist theory and advances the argument that these concepts have produced problematic policies and deeply flawed school choice mechanisms such as charter schools and school vouchers. I also explore how educational activists contested neoliberal ideology and reshaped reality as they defeated a neoliberal education policy in North Carolina.     

对教育机会均等问题的几点认识

教育公平是教育的社会理想和教育政策追求的目标，它的核心是教育机会均等。教育机会不均等情况下，经济落后地区的女童就学难问题很突出，“择校”行为中的公平问题也是人们不断思考的问题。从我国现实情况看，补偿原则使处于不利地位的群体获得受教育的机会，体现了教育公平。教育公平的基本准则应是“在义务教育阶段应以公平为先，在非义务教育阶段适度地以效益为主，教育普及和提高质量同时进行”。     

The Promissory Future(s) of Education: Rethinking scientific literacy in the era of biocapitalism

This article investigates the biopolitical dimensions that have grown out of the union between biocapitalism and current science education reform in the US. Drawing on science and technology study theorists, I utilize the analytics of promissory valuation and salvationary discourses to understand how scientific literacy in the neo‐Sputnik era has deeply involved educational life in biocapitalist circuits of exchange and production. I lay out this emerging terrain of ‘futuricity’ through a biopolitical analysis of the National Academies highly influential policy recommendation on science education, Rising Above the Gathering Storm as well as the Association of American Universities' National Defense Education and Innovation Initiative. Here it is argued that the educational subject usually seen as a site of human capital investment can better be understood as a ‘biovalue’ in at least two senses: the educational subject's body as a site of investment and as an extractable source of value directly related to the larger globally competitive regime of the rapidly growing bioeconomy. I conclude my analysis of the vital politics at play in the biocapitalist articulation of science education with an alternative model of scientific literacy that is based in what I call biodemocratic practices. I explore such a rereading of scientific literacy through the example of the GrowHaus—a sustainable urban farm situated in a marginalized community in a major US city. The GrowHaus offers a model of scientific literacy that rejects extractive ethics associated with biocapitalist production and instead promotes a sustainable and socially just practice of science.     

Poetics of the Encyclopaedia: Knowledge,Pedagogy and Research Today

This paper explores ways in which Roland Barthes' discussion of the encyclopaedia provides us with resources for thinking about education and research practice today. What Barthes addresses in his essay ‘The Plates of the Encyclopedia’ is a particular encyclopaedia, the Encyclopédie produced by Denis Diderot and Jean le Rond d'Alembert, which was published in France between 1751 and 1772. This is commonly referred as the first of a form that we recognise as the encyclopaedia today. I begin with Barthes' analysis and critique of the Encyclopédie. Barthes, writing in 1964, engages with the Encyclopédie as an iconic product of its time, seeing it as conditioned by and, in effect, reinforcing a particular way of experiencing the world. Next, I consider ways in which a parallel critique is pertinent today. I explore some current examples of encyclopaedic form in relation to education and educational research. The purpose of this is to examine the interplay between particular cultural products and their society, in which not only certain types of knowledge but also a certain conception of knowledge are produced and reinforced. So, it will not be the purpose of this paper to provide direct analysis or critique of the Enlightenment, or to provide a historical account of knowledge. Rather, what I am interested in is problematising a particular understanding of language and knowledge that arises through these cultural products, particularly with regard to educational inquiry. This lays the way for thoughts expressed by Gilles Deleuze and Félix Guattari in What is Philosophy? which, as I shall try to show, are of help in furthering the analysis of the dominant research culture's use of such products and in imagining the task of education and research differently.     

Fairness in education – a normative analysis of OECD policy documents

Educational policy depends on assumptions about fairness in education, whether they are made explicit or kept implicit. Without a view of fairness, one would be in the dark as to what should be done about the reproduction of social inequality through education, or whether or not anything should be done at all. The aim of this paper is to uncover the view of fairness in Organisation for Economic Co-operation and Development (OECD) education policy. It is based on an analysis of the normative argumentation concerning educational fairness in a set of policy documents from the last seven years, with special emphasis on the association between social background and educational achievement. The main result of the analysis is that the OECD explicitly operate with a loose idea of equal opportunity, compatible with even a merely formal equality, but implicitly with a meritocratic variant of fair equality of opportunity. In the final section, I argue that the OECD approach to fairness suffers from a limitation in that it considers educational justice in isolation from social justice in general.     

困境与启示:从乡村教育实验看当代社区教育实验

当代社区教育实验正面临着理论研究不足、实验模式趋同、评价标准模糊、政策瓶颈难破等困境。20世纪上半叶的乡村教育实验可为走出社会教育理论构建、社会教育体系建立、教师队伍形成、教育内容设计、教育行政体制建设等困境提供借鉴。受此启示,社区教育的发展应致力于创新社区教育理论,突破社区教育体系瓶颈,鼓励知识精英参与,提升问题意识和社会责任感,完善政府行动与社会行动相结合的推进机制,重视区县层面的规划,区县为纲,街镇为目,纲举目张。     

农村中小学校本课程开发的支持系统——以山西省为个案

农村中小学校本课程开发需要课程政策、学校教育哲学与办学理念、教师专业发展、课程资源、行政支持、家长与社区参与六大方面的条件。从山西省农村中小学校本课程开发的支持系统的情况看,现在的农村中小学学校教育哲学与办学理念不符合校本课程开发的要求;师资水平堪忧,没有开发校本课程的能力;农村地区潜在的课程资源丰富但开发能力欠缺;校本课程开发缺乏行政支持;家长与社区不支持校本课程。因此,农村中小学要开发有效的校本课程,需要改变学校的办学理念,加强师资培训,加大行政支持力度,促进家长与社区的参与。     

Should education be transformative?

ABSTRACT

It has become commonplace within the educational research community to invoke the transformative power of education. The call to adopt a ‘transformative’ approach to teaching and learning can be heard in fields as different as adult education and school leadership and as estranged as social justice education and educational psychology. While there is undoubtedly great promise in the idea of transformative education, the fact that it involves deep psychological restructuring on the part of the student requires ethical justification. In this article, I analyze the three most pressing ethical problems that arise within a transformative educational environment: the problems of transformative consent, controversial direction and transformative trauma. In the concluding section, I argue that this ethical analysis urges us to adopt an approach to transformative education as a process of initiation.     

Charging for free education: an exploration of a debate in school governing bodies

Working-class relationships to education have always been deeply problematic and emotionally charged, inscribing academic failure rather than success. In this paper I briefly explore both the history of those relationships and representations of the working classes within dominant discourses, before moving on to outline some of the consequences of contemporary educational policy for working-class subjectivities. I do this by drawing on data from three research projects: one on higher education choice; one on transitions to secondary schooling; and a third on assessment in primary schools. However, working-class relationships to education cannot be understood in isolation from middle-class subjectivities so I also try to begin to map out some of the unconscious aspects of class that implicate both middle- and working-class subjectivities.     

Avoiding an Intolerant Society: Why respect of difference may not be the best approach

The building and maintaining of a tolerant society requires both a general policy of toleration on the behalf of the state, as well as a minimal number of acts of intolerance by individual citizens towards their fellow citizens. It is this second area of citizen-citizen relations that is of most interest for education policy. There are those who argue that the best way to achieve a tolerant society is by encouraging, or even requiring, the respect and appreciation of difference amongst a citizenry. In this paper I argue that using education to encourage the respect and appreciation of difference is deeply problematic for both adults and children. I argue that it is a poor servant of those whose differences it is meant to protect, and crucially that it cannot be justified on the key liberal premise of protecting the freedom of individuals to live their (non-harming) lives as they see fit. I conclude by putting forward the educational alternative of respecting the basic rights of citizens irrespective of your view of their differences.     

Exploring ‘Gift’ Theories for New Immigrants' Literacy Education in Taiwan

This paper addresses ‘the gift’ as the central concept in a discussion about the literacy education for new immigrants that has been developing in Taiwan since the early 1990s. The point of departure for this discussion is the advent of international marriages that are the consequence of new arrivals from Southeast Asia and China, and their effect guest/host relationship. In the first half of the article, I apply Marcel Mauss' idea of gift in order to examine the interactions within this host/guest relationship, engaging the ideologies that underpin the new immigrants' literacy education, and the ways in which new immigrants are identified in Taiwanese society. In the second half of this article, I use Jacques Derrida's critique of Mauss' theory of the gift to explore Derrida's own idea of the gift, with the particular objective of evaluating the question of how national identity in Taiwanese society relates to the new immigrants' literacy education policy.     

国外农村小规模学校的研究主题与启示——基于SSCI期刊论文关键词的可视化分析(1982—2018)

农村小规模的发展是我国振兴乡村教育,实现公平而有质量教育追求的关键环节。借助关键词共词聚类分析法和社会网络分析法,对国外已发表的一百余篇SSCI期刊文献的共词分析发现,相比我国,国外农村小规模学校的发展较早,研究主题丰富,涵盖了高质量复式教学研究、政策视角下农村小规模学校的存续研究、农村小规模学校的社区文化功能研究、校长角色研究、师资建设研究以及学生身心健康发展研究六个主题,为我国农村小规模学校的发展提供了以下启示:从关注政策绩效转向关注教学实效;从单一的资源依赖转向多元的资源互通;形成“知其所需”的师资建设思路;重视学生的身心健康。     

Keeping company: Educating for online friendship

The possibility of online Aristotelian virtue friendships via social network sites continues to be raised by philosophers, but as yet this has not been positioned within the realm of children or adolescents, who are known to be amongst the largest users of social media. Governmental agencies across the globe still struggle to define the boundaries of online usage for children, often depending on school-based curricula highlighting ‘safe-guarding’ online or some form of character education. This, however, often leaves the philosophical thinking behind virtual relationships as incompletely addressed in educational theory, policy and practice, despite there being some very real difficulties for children. Utilising the insights of Aristotle on friendship, I offer a view that may hold potential for a philosophically based policy. I outline three different ways this philosophical literature could have implications for education and indicate the types of policy that each might entail. I will contend that there are three distinct stakeholders here that can be identified as having a significant role to play in what we should do: the schools themselves, educational researchers and policy writers. Finally, I suggest ways in which research, policy and practice might link together.