Connected and satisfied. The relationship between ethnic connectedness,life satisfaction and ethnic school composition among adolescents from nine ethnic groups

For young people with a migration background it has never been easier to create and maintain a bond with their country of origin (further: feelings of ethnic connectedness). Previous research has already revealed the importance of such feelings of ethnic connectedness for (young) people’s subjective well-being. In this study we investigate whether the relationship between the presence and the degree of ethnic connectedness and life satisfaction is moderated by the ethnic school composition. We study this relationship by performing multilevel analyses on 2091 adolescents (aged 14–18 years old) from nine different ethnic groups. Our results shed light on the importance of the ethnic composition of the school in two ways. First, the proportion of adolescents from one’s own ethnic group at school is related to higher life satisfaction. Second, the relationship between life satisfaction and the presence of ethnic connectedness is moderated by the extent to which schools are ethnically diverse. More specifically, ethnically diverse schools have a positive influence on the life satisfaction of young people who feel connected to their ethnic group, whereas ethnic diversity at school is negatively related to life satisfaction among young people who do not feel connected to their ethnic group. In the conclusion we elaborate on the implications of our findings.     

Linguistic intergroup bias tells ingroup/outgroup orientation of bicultural Asian Americans

Traditional studies of ethnic relations focus on racialization between Whites and Blacks, or ethnic stratification between Whites and people of color. This study aims at broadening conventional studies of interethnic relations to examine racial attitudes among people who have internalized more than one culture – i.e., the biculturals and multiculturals. Social psychological research suggests that bicultural individuals are capable of switching between two cultural meaning frames depending on contextual demands. Bicultural individuals vary in how well they integrate the two cultural identities internalized in them – i.e., their bicultural identity integration levels (BII levels). Their BII levels lead to either culturally congruent or culturally incongruent behaviors among bicultural individuals. The underlying assumption of linguistic intergroup bias indicates that people tend to describe more abstractly observed positive ingroup behaviors and negative outgroup behaviors and describe more concretely observed negative ingroup behaviors and positive outgroup behaviors. In this study, bicultural Asian American participants are hypothesized to use language of either higher or lower abstraction to describe actions of positive and negative valence performed by either ethnic Asians or European Americans depending on the cultural priming they received and their BII levels. The demonstrated pattern of ingroup enhancement and outgroup derogation of the bicultural participants point out the perceived ingroup/outgroup orientation of these biculturals towards their coethnics and people of the mainstream culture. Effects of the cultural priming and impact of BII levels are also discussed.     

MIAO PEOPLE CELEBRATES NEW YEAR BY OFFERING SACRIFICE TO TREES

Miao people is an ethnic group with a long history and mainly dwell in Asian countries like China, Vietnam, Laos, Thailand and Cambodia. China is the birthplace of Miao ethnic group. They originally dwelled in north China but later moved to the depth of mountains in southwest China in order to escape wars. Today Miao people are mostly distributed in mountainous areas in Hunan,     

Meaning matters. An empirical analysis into public denotations of the label ‘strangers’ and their relationship with general ethnic prejudice

Survey research on ethnic prejudice often relies on statements focusing on generic labels such as ‘immigrants’, ‘strangers’, or ‘foreigners’. In this paper we argue that there are, however, good reasons to expect certain heterogeneity in the denotations respondents assign to these labels, and that the specific group respondents think of matters with respect to their response. We tested this assumption by using survey data from Flanders (the Dutch speaking part of Belgium, N = 1375) that includes an open-ended question asking respondents which groups they associate with the label ‘strangers’ (Dutch: ‘vreemdelingen’). Content analysis revealed that the ten different meanings people in Flanders give to this label can be organized into four main groups concerning the content of the criterion (nationality, culture, race, no answer/refusal) and two ways concerning how the criterion is used (strangers defined as ‘them’ versus ‘not us’). Regression analyses subsequently showed systematic differences in general ethnic prejudice depending on the meaning of strangers, with people in Flanders who associate strangers with Muslims or people from predominantly Muslim countries reporting the highest level of prejudice. Finally, our data suggests that that the group people in Flanders associate with the label stranger varies according to respondents' socio-demographic background. Not taking into account these different meanings of strangers might lead to an underestimation of the social differences in ethnic prejudice.     

Majority group opposition to minority political entitlements: The Social Dominance Paradox

We propose and test the Social Dominance Paradox of majority opposition to minority political entitlement in a national sample of the European majority group in New Zealand (N = 4628). The paradox arises because for the majority ethnic group, Social Dominance Orientation (SDO) should simultaneously and differentially predict support for, and resistance to, minority political interests through opposing ideological mechanisms: Color-Blind Ideology (subjectively egalitarian ideology which functions to maintain inequality by de-emphasising group membership) and Ethnic System Justification (which recognises ethnicity and asserts that ethnic relations are fair). We argue that for the majority group, SDO should predict increased ethnic group salience, and should thus predict decreased Color-Blindness. However, SDO should also lead people to view existing hierarchical arrangements between ethnic groups as legitimate, leading to increased Ethnic System Justification. These dual ideologies should in turn both predict opposition to minority political entitlements. Predictions were supported, and occurred in addition to the strong direct effect of SDO on opposition to minority political entitlement. These findings provide an important, and theoretically predicted, paradox evident for those high in SDO; and emphasise the subtlety and explanatory power of Social Dominance Theory for understanding support for minority political entitlement.     

The Golden Age of the Arts? Taking Part Survey Findings on Older People and the Arts

The UK has an ageing population, and this trend is likely to continue. This article uses data from a new survey called ‘Taking Part’ to analyse patterns of arts engagement among older people (defined as those aged 55 and over) and the reasons for and barriers to older people engaging with the arts. While levels of engagement generally decline among older groups, those aged 55–74 make up a substantial part of the audience for a number of arts events including classical music, opera and craft exhibitions. Indeed, the analysis shows that the 55–64 age cohort is among the most actively involved with the arts. Adults in older age groups also engage with the arts, participating in a range of activities including crafts, reading and watching arts programmes on TV. When analysed further, socio-demographic factors including gender, disability status and socio-economic status emerge as important predictors of arts engagement among older people. Data on motivations and attitudes show that older people engage in the arts for enjoyment, relaxation, to see a specific performer or event and for a sense of a social occasion. In terms of barriers to arts engagement, time is less of an issue for older people, while the impact of poor health (particularly among people with a limiting disability) and the lack of social networks and transport is intensified among older age groups. The article closes with a consideration of the implications for arts engagement among older people of a number of projected future trends, including continuing population ageing and increasing average number of years spent in poor health, increasing Internet use, the narrowing of gender inequalities in life expectancy, the growth in ethnic minority representation among older people and pension reform.     

Byzantine houses in Western Anatolia: an architectural approach

The archaeology of the common people's houses of the Byzantine period (c. 400–1453) has been ignored to a great extent in Turkey, a country full of antiquities of every era of the existence of mankind. This article sets out to gather and present the archaeological evidence available in order to see the development of housing in western Anatolia during the Byzantine period. An attempt is made to see the differences and similarities between the houses of the same period in the rest of the Byzantine world then, based on available and accessible evidence.     

Acculturation,discrimination and wellbeing among second generation of immigrants in Canada

This study examines the acculturation, experiences of discrimination and wellbeing of a representative sample of over 3000 adult second generation of immigrants in Canada; 43% were born in Canada, while 57% immigrated before the age of 12 years. Four acculturation profiles were created using two sense of belonging questions: those who have strong sense of belonging to both Canada and own ethnic group (integrated); those who have a strong sense of belonging to Canada only (assimilated); those who have strong sense of belonging to own ethnic group only (separated); and those who have weak sense of belonging to both Canada or own ethnic group (marginalised). In the study sample, 75% are in the integration group, 15% in assimilation, 6% in separation, and 5% in marginalization. Wellbeing is assessed with two questions about life satisfaction and self-rated mental health. Those in the integration group have a significantly higher level on both measures of wellbeing. The experience of discrimination is significantly associated with being in the separation group. The effect of discrimination on wellbeing varied by acculturation profile: marginalization amplifies the effect of discrimination, while assimilation mitigates it. Social and demographic factors also affect wellbeing, particularly having low levels of education, income and employment. Implications for the settlement process are suggested.     

Ethnic differences in the evaluation of newspaper image

This research examined two very different interpretations of why specific minority groups may not be loyal newspaper readers. The first, operating on many pejorative stereotypes, portrays blacks and Hispanics as very critical, disaffected people who see newspapers as racist, biased, and unfair. An alternative view suggested that factors such as product availability, demographics, and economic considerations, not negative evaluations of sources of information, were better explanations for nonreadership by different ethnic groups. Three massive data sets (N = 14,378) were used to analyze differences in newspaper image among different racial/ethnic groups in the United States. Across all analyses race is not a very meaningful predictor of newspaper evaluation. This casts doubt on the assumptions about alienated, uninvolved minorities. When race did add unique variance to the predictor models, it was because minorities were more positive about local media, an alternative not previously suggested. Results are discussed in terms of their importance to academic researchers, media managers, policy makers, and for those interested in intercultural/interracial training and education.     

Investigating direct and indirect globalization-based acculturation

Cultural globalization affects most people around the world in contemporary, modern societies. The resulting intercultural contact have been examined using the theory of globalization-based acculturation. However, little is known about possible differences and similarities in processes underlying the effects of direct (e.g., through contact with immigrants) and indirect (e.g., engagement with cultural elements through media) forms of new cultural exposure. Drawing on the contact hypothesis, social identity theory, and symbolic threat theory, we examined whether perceived intercultural threat and local and global identities would explain whether both forms of contact result in multicultural acquisition or in ethnic protection. In Study 1 (N = 402), indirect, but not direct, intercultural contact was positively associated with multicultural acquisition; and both types of intercultural contact were negatively linked with ethnic protection. Global identity significantly mediated the association of both direct and indirect intercultural contact with both multicultural acquisition and ethnic protection, whereas perceived cultural threat only significantly mediated the associations of direct intercultural contact with multicultural acquisition and ethnic protection. In Study 2 (N = 424), higher levels of ethnic protection, and lower levels of multicultural acquisition, emerged in the experimental group primed with indirect, versus direct, intercultural contact. Furthermore, intercultural threat was negatively, and global identity positively, associated with multicultural acquisition, while intercultural threat was positively, and global identity negatively, associated with ethnic protection. Results are discussed in relation to similarities and differences across direct and indirect intercultural contact, providing a nuanced understanding of contemporary intercultural contact and globalization-based acculturation among majority populations.     

Indonesia’s original sin: mass killings and capitalist expansion, 1965–66

Following an aborted coup attempt in October 1965, the Indonesian military organized what turned out to be one of the most horrifying massacres of the twentieth century. More than half a million people were killed while hundreds of thousands of others were detained for years in prison camps throughout the country. There are two major points that this paper attempts to make. First, that the killings are in fact a case of state violence despite of the efforts to make it look like spontaneous violence. Second, that the killings are crucial to the expansion of capitalism in Indonesia. Using Marx’s concept of ‘primitive accumulation’, it attempts to show that the mass killings and arrests, the expropriation of people from their houses and lands, and the elimination of working‐class political formations, are integral parts of an economic strategy of the New Order.     

Exploring the Meanings of Hijab through Online Comments in Canada

Controversies surrounding ethnic dress such as hijab have increased public awareness about cultural diversity. The number of comments posted on online media make it evident that many people are concerned about ethnic attire, cultural differences and social cohesion. Although researchers have examined the meanings of veiling, the relationships between hijab and public opinion have seldom been investigated. The overarching objective of this study was to understand the relationships between Islamic attire and online readers’ opinion. In light of the limitations in the previous studies on this topic, this study attempts to fill the gap by studying posters’ opinions toward hijab through publicly available online information in the form of posted comments.     

Diversity in the ethnic media audience: A study of Spanish language broadcast preference in the U.S.

The present study hypothesized that the media use and preference of ethnic minorities may not be due solely to language ability or level of acculturation, but rather may be role specific. Individuals assume several different roles in the course of the average day and media use may reflect the expectations associated with these roles. It was further hypothesized that radio, which can be used in a wide variety of situational settings, would yield different typologies of people who preferred ethnic language stations. However, television, which is generally viewed just at home, was conceived of as more likely to yield a homogeneous user group. Data from 993 Mexican-Americans living in the Southwestern U.S. conformed to these expectations. Two distinct profiles of Mexican-Americans who preferred Spanish language radio were created. However, only one profile of Hispanics who preferred Spanish language television emerged. The findings have important implications for theory regarding the role media plays in the lives of immigrants and ethnic minorities as well as for practitioners designing communication messages for ethnic audiences.     

Only the Last Page Left Behind

It is a small town I like most. I went there with my college mates in the 1980s and was quite impressed. The small town extended along the river. From a distant view, overlapping houses and charming roof slopes could be glimpsed through misty morning rays and black tiles and white walls looked plain but elegant. There was a riverside square in the town and a stone bridge in a distance. Adults sat at the bridge, chatting and enjoying the cool while kids chasing and playing on the square. On t…     

Situational and personal influence on attitude change following ethnic contact

The study undertook to examine the validity in Israel of several conclusions reached by investigators in the United States on the effect of intergroup contact on change in ethnic attitudes, as well as to extend contact research to topics which heretofore have received only scant attention. There were 100 subjects: 12-year-old Israeli girls of different ethnic background, participating in a summer camp. Results indicated that (1) as a result of contact, a positive change in attitude of the high status towards the low-status group occurred with regard to people and activities both related and not related to the contact situation, (2) only subjects without previous ethnic contact showed changes, (3) enjoyment of the contact situation was related to attitude change, while (4) authoritarianism was not related to attitude change.     

Compliance behavior and the role of ethnic background, source expertise, self-construals and values

The purpose of this study was to examine whether source expertise and type of compliance-gaining strategy influence compliance behavior differently for people of individualistic versus collectivistic cultures. In addition, the mediating role of people's self-construal and individual values was assessed. It was hypothesized that people are more willing to comply with a high expertise source than with a low expertise source, in particular so among people belonging to a collectivistic culture. In addition, we hypothesized that different compliance gaining strategies will be differentially effective for people of individualistic versus people of collectivistic cultures. And last, we hypothesized that self-construals and values will mediate between people's ethnic background and compliance behavior. Data were collected from 325 university students in the Netherlands (231 Dutch, 65 Turkish and 28 Moroccan students). They filled out a questionnaire assessing their values (individualistic and collectivistic) and self-construals (independent and interdependent). In addition, two scenarios were used to assess their compliance behavior with a low and high expertise source, making use of five different compliance-gaining strategies (i.e. consistency, social proof, reciprocity, authority and liking). Results show that a source high in expertise induced more compliance among the Dutch, Turkish and Moroccan group than a source low in expertise, partially supporting our first hypothesis. The authority strategy was most effective in inducing compliance in all three ethnic groups. We did not find much evidence for the hypothesis that different compliance gaining strategies are differentially effective for people of individualistic versus collectivistic cultures. Instead, it was found that in case of the low expertise source, the Turkish and Moroccan groups were significantly more compliant across all strategies than the Dutch group. The hypothesized mediating effect between cultural individualism-collectivism on compliance behavior of values (but not of self-construals) emerged in case of the low expertise source but not in case of the high expertise source. Results of the present study imply two important things. First, the positive influence of a high expertise source on compliance seems to be universal. Second, cultural differences in compliance behavior are to a greater extent a function of the source than of the compliance-gaining strategy. That is, Moroccan and Turkish people are more compliant with a request from a low expertise source than Dutch people, regardless of the strategy used.     

Intercultural non-conscious influences: Prosocial effects of Buddhist priming on Westerners of Christian tradition

Prosocial concepts and behavior are often found to be activated when participants are primed with concepts of their own religious cultural tradition. We investigated whether similar effects can be found when people (Westerners of Christian tradition) are primed with concepts of a different from their own religious cultural tradition (Buddhist and Islamic). Participants (104 young Belgian adults) were randomly assigned to three conditions. They were supraliminally primed with either Buddhist or Islamic images; or they were not primed (control condition). Priming Buddhism increased prosocial intentions (spontaneous sharing of hypothetical gains), and decreased, among participants highly valuing universalism, implicit prejudice toward an ethnic outgroup. Priming Islam had no effect on prosociality or prejudice. The findings suggest that concepts from one religious and cultural context are transposable, under some conditions, to another religious and cultural context and can influence even implicit social cognition.     

Can interethnic contact between majority (Han) and minority (Uyghur) people in China influence sense of Chinese national Community? The role of positive and negative direct,extended and vicarious intergroup contact

ObjectivesIn multiethnic countries, enhancing the sense of community and preventing ethnic segregation represents a major challenge. In this study we aimed to test the effects of different forms of intergroup contact in fostering sense of community among majority and minority ethnic groups in China, by focusing on the sense of the community at the national level.MethodsParticipants were Han (N = 355, ethnic majority group) and Uyghur (N = 546, ethnic minority group) people at a multiethnic university in the Xinjiang province in China.ResultsResults from path analysis revealed that positive direct contact for the minority, and positive extended and vicarious contact for both majority and minority group were indirectly associated with higher sense of Chinese national community via greater focus on positive characteristics of the outgroup. In addition, negative contact (extended contact for the majority; direct contact for the minority) were indirectly associated with lower sense of Chinese national community via reduced focus on positive outgroup characteristics. No evidence was found for negative focus (focus on negative outgroup characteristics) and intergroup threat as mediators. Theoretical and practical implications of the findings for improving intergroup relations in multiethnic and conflictual settings by using multiple forms of intergroup contact are discussed.     

Ethnic outgroup aggression: A pilot study on the importance of emotion regulation,nationalism and susceptibility to persuasion

The current pilot study investigated the psychological mechanisms behind ethnic outgroup aggression, a significant outcome of intergroup conflicts. While previous research suggested several impactful predictors of ethnic outgroup aggression, such as intergroup contact and nationalism, no attempt has been made to synthesize all these constructs into a single cross-cultural study. Building on existing research, this pilot study is the first to assess a refined framework where we tested a proposed mediation model according to nationalism and emotion regulation mediate the relationship between intergroup contact, susceptibility to persuasion, and intergroup anxiety on the one hand and ethnic outgroup aggression on the other hand within a cross-cultural sample. An online questionnaire was distributed using convenience sampling among 2482 students with an ethnic majority background living and studying in ten (European) countries. Multigroup path analysis supported the larger part of the hypothesized model where we found that emotion regulation partially mediated the relationship between susceptibility to persuasion as a predictor and aggression as an outcome. As expected, we found that the higher the susceptibility to persuasion, the higher the emotion regulation, and the higher the regulation, the lower the aggression in all countries. Our pilot study provided preliminary evidence that emotion regulation, nationalism and susceptibility to persuasion are critical for the understanding of ethnic outgroup aggression in ethnically diverse societies. Future research needs to be carried out focusing on the development of an intergroup anxiety assessment in which possible gender differences in assessed constructs are considered.     

Explaining the relationship between socio-economic status and interethnic friendships: The mediating role of preferences,opportunities, and third parties

Interethnic contact is important for social cohesion and has been shown to vary with people’s socio-economic status (SES). There is some evidence that SES has opposite effects on interethnic contact for non-Western ethnic minorities and for majority members in Western countries. Whereas minority members with a higher SES tend to have more contact with natives, natives with a higher SES tend to have less inter-ethnic contact. To replicate and further understand these contrasting findings, we focused on interethnic friendships in particular and tested simultaneously for majority and minority members whether preferences for cultural similarity, opportunities to meet ethnic others, and disapproval of third parties, mediate the relationship between SES and having interethnic friendships. Analyses of 368 natives and 267 non-Western ethnic minority members in the Netherlands confirmed the contrasting effects of SES on interethnic friendships for these two groups. Importantly, we found that for minority members higher SES was related to more friendships with natives through more meeting opportunities. For natives, higher SES was related to fewer friendships with ethnic minorities, however, this relationship could not be explained by lower meeting opportunities. Preferences for cultural similarity and third-party disapproval did not explain the link between SES and interethnic friendships for any of the two groups.