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1.
晏阳初对共和主义的理解是公民都担负起国家社会的各种责任,共同民主治理国家社会,这可谓之公民共和主义。中华平民教育促进会总会在定县的公民教育研究与实验是以这种公民共和主义理念为指导的。对责任意识与能力培养的强调是定县公民教育实验的核心。坚持以人为本原则的公民教育自我创造是其富有成效的根本原因。  相似文献   

2.
This study explores the unique situation of the Israeli-Jewish education system in Israel, which has developed different educational streams mainly according to religious differences. It highlights the changes in the status of the cultural stands of secular and religious Jewish groups in the course of the twentieth century. The secular majority has been willing to fund separate autonomous religious schools. Remarkably, the lower state intervention in the schools, the higher the level of funding. Thus, the ultra-orthodox schools have enjoyed full funding together with the greatest autonomy. Moreover, the nonautonomous secular state schools have also practiced religious rituals, without any clear guidance by the Ministry of Education and Culture. The implications of full autonomy and funding of the ultra-orthodox schools is discussed, by way of 'critical sociology of education', with emphasis on the 'cultural shift', the cultural advance of the religious groups, and 'cultural surrender' of the secular group.  相似文献   

3.
This article argues that the opportunity in Phase I of the IEA’s Civic Education Study to include the new democracies’ experiences of citizenship education have not been sufficiently exploited. ‘Borrowing’ citizenship education from abroad and citizenship education for ‘civil society’ have been chosen as examples of problems in the new democracies which have not been exploited. The final section focuses on the question of why new and recurring problems in citizenship education, which occurred in post‐communist Europe, have not been identified, described or analysed in the IEA’s publication New paradigms and new recurring paradoxes in education for citizenship: an international comparison. The paper also points to some of the circumstances that seem to have had an impact on which problems were analysed in the study and which problems were largely ignored.  相似文献   

4.
This study investigates learning about civics and citizenship throughout individuals' lives (lifelong) and across various pedagogical settings (lifewide). A basic hypothesis is that civics teachers, among all social actors, are particularly well positioned for engaging in this type of introspective exercise because they are both familiar with civics and politics and also with teaching and learning processes. The lifelong civic learning of civics teachers was examined in the different settings in which they acquire their knowledge, values, skills and ideological frameworks, and to understand the relative weight of each one in their overall learning process. This study also coincides with the implementation of a new provincial civics course for grade 10 students in Ontario, Canada during the 2000–1 school year. This case study consists of interviews with 15 social studies teachers who have taught the new civics course in Ontario. One of the clearest findings of the study is the powerful influence of the experience of teaching and of early family socialization on the acquisition of civic knowledge, skills and values, and on the development of political beliefs. Civic engagement and political participation were also considered an important source of civic learning, particularly in relation to the acquisition of civic and political skills. This is a finding that deserves further exploration, because our understanding of social movement learning remains limited. The findings suggest the promotion of lifelong citizenship learning entails the creation and nurturing of inclusive democratic spaces that have particularly high civic educational potential.  相似文献   

5.
19世纪末,美国进入城市化扩展时期,大量外来移民涌入美国城市。他们受到内外因素制约,一度产生公民身份认同的困境,而公立学校内部对新移民子女的教育也存在巨大的分歧。在美国社会有撕裂之虞的情况下,美国化运动在官方及民间有识之士的倡导及社会各界的参与下悄然兴起,并通过公立学校及社团公民科课程的探索与公民模拟训练的尝试,有效地促进了新移民子弟的美国化,保障了美国城市化的快速发展及长治久安。其中不乏有益经验,并对当前我国城市化进程中,农民工及其子女如何融入城市问题可提供借鉴。  相似文献   

6.
In this paper, I first examine the three justifications most often provided for differentiating, discounting, or even disclaiming the present generation's moral responsibility to future generations. I then discuss ideological critiques of, and educational solutions to, the complicity of formal educational institutions in propagating these justifications. Finally, I inquire into the ethical postulates by which prefigurative democratic civic and citizenship education could facilitate civic engagement in deliberating about intergenerational relations. I argue that, by challenging such hegemonic cultural values as atomistic individualism, contractual social relations, the pursuit of progress, and the sharp division between ethics and epistemology, prefigurative civic education serves as the first step toward egalitarian intergenerational relations.  相似文献   

7.
The purpose of this study is to seek to understand the process of privatisation and deregulation of Israel's higher education system which had been until the late 20th century predominantly public. Since 1994, public and governmental agencies became major clients of private universities. Thus the public sector played a major role in the expansion of international universities and in the operation of their academic programmes and became their major financial source. This partnership between the public and the private sector could be explained by the following: the increased demand for higher education by native born Israelis and the large flux of immigrants from the former USSR and Ethiopia on the one side, and the socialist ideology which deeply rooted in the Israeli society, to enable for everyone who wishes to attain higher education to find a place in the undergraduate system (particularly the population of the developmental towns and minority groups) on the other, pushed the Israeli government to expand its boundaries. Israel's public universities have been subjected to relax admissions requirement, which they refused to do. Another reason is the increasing demand from the public service in general and particularly from the education service that having a BA degree would increase the teacher salary and it does not matter whether the degree comes from an Israeli university(with its higher standards) or from a branch of an international university(with its lower standards). That explains the expansion and diversification that occurred in the higher education system in Israel. The 1998 Branches Act stipulating that any overseas institution intending to open an off shore branch must obtain a licence from the Council of Higher Education. The new regime demonstrates the paradox in higher education policy, on one side privatisation by the backdoor, on the other, regulation and control by the Israeli government.  相似文献   

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In this study, a comprehensive educational effectiveness model is tested in relation to student's civic knowledge. Multilevel analysis was applied on the dataset of the IEA Civic Education Study (CIVED; Torney-Purta, Lehmann, Oswald, & Schulz, 2001 Torney-Purta, J., Lehmann, R., Oswald, H. and Schulz, W. 2001. Citizenship and education in twenty-eight countries: Civic knowledge and engagement at age fourteen, Amsterdam, The Netherlands: IEA.  [Google Scholar]), which was conducted among junior secondary-school students (age 14), their schools, and their teachers. In total, 28 countries, 4,136 classrooms, and 93,565 students were included in the analysis. The results indicated that the influences on students' civic knowledge are multilevel. Students' civic knowledge and skills were partially explained by individual characteristics, by factors related to quality and opportunities for civic learning offered by classrooms and class composition, and by factors at the national context level. We conclude that most effectiveness factors are relevant for the field of civic and citizenship education and that schooling and educational policy matter for students' success in this field.  相似文献   

11.
This article analyzes the historical and political context of Holocaust education, and its implementation in Polish schools. Perceptions of the Holocaust continue to change, influenced by Poland’s social and political situation. The Polish historical context is quite specific; it includes the long history of Poles and Jews as neighbours, with local resentments and animosities, and the Polish sense of being special victims of World War II and observers of the Nazis’ “final solution to the Jewish question”. These different types of social awareness have neutralized the remembrance of the Holocaust and its presence in school education. Similarly, the perception of the Holocaust in Polish schools has changed. Initially seen as just one element in the Nazis’ crimes against everyone in Poland, it is now understood as a singular phenomenon, the unparalleled mass extermination of the Jewish nation. From this perspective, I analyze Holocaust education, and its status in the curriculum and in pedagogical practice. I also report on my own research on the practice and meanings of Holocaust education in Polish public schools. Holocaust education should not be limited to the pedagogical transfer of remembrance but should also be associated with transforming social awareness and modern civic education.  相似文献   

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13.
韩国公民教育在整个教育体系中占有重要的地位,发挥着重大的作用,它不仅对社会稳定起到了积极作用,而且还促使了经济的腾飞,韩国的教育体制也引起了世人的关注。韩国公民教育能获得成功,笔者认为主要在于把握了三个重点:坚持科学的理念,规划明确的内容,运用有效的方法,这些对我国的教育事业都有着重要的启示作用,我们应当积极借鉴。  相似文献   

14.
In Africa, as in many countries of the South, democratization is sometimes perceived as a process modeled upon outside – and specifically Northern – experience. Formal civic education programs in those countries arguably reflect the same bias and have not always been notably successful. Yet there are rich patterns of civic involvement and democratic process in African culture and in the myriad ways in which it has adapted to development challenges, often more successfully reflected in non-formal and informal education endeavors. This article reports on a comparative study of related experience in Madagascar and Sahelian West Africa and draws conclusions regarding ways to draw inspiration for school-based civic education from such ground-level sources.  相似文献   

15.
This article analyses two case studies from the Israeli education system that demonstrate how religious themes and language are used in service of populist politics. First, ‘Being Citizens in Israel’ is the standard high school civics textbook that underwent a major revision in 2015. The second case study focuses on new school programmes that focus on the rebuilding of the Third Jewish temple, and the inclusion of references to the Third Temple in other school subject curricula. Both cases were analysed using Brubaker’s terminology, specifically highlighting elements of majoritarinism, anti-institutionalism and protectionism that are especially relevant to the Israeli case. The majoritarian and protectionist elements are dominant within these cases, and convey a set of transcendental ideals in the name of an imagined collectivity that is conceived as superior, sacred, pure, with a historic mission in a manner that antagonises minorities, liberal sensibilities and democratic principles. The anti-institutionalism element is not explicitly present, yet an implicit contextual presence is discussed.  相似文献   

16.
This paper reports on the use of the Index for Inclusion in five socioeconomically different primary school contexts in Indonesia. The research was designed and developed through Australian and Indonesian teachers and teacher educators collaborative efforts over a year. The work took place during the post‐Suharto reform period and focuses on the field of Civics education. The research examines what the ethic of inclusion means to teachers participating in political and educational democratization as they attempt to embrace and develop citizenship classroom practices that feature respect for difference. The theoretical interest is in both citizenship theory and inclusion; showing how the civic cultures of school and nation intersect; and the implications of that intersection for inclusion theory and cross‐cultural theorizing of inclusion more broadly.  相似文献   

17.
This comparative study examines the impact of the conflicting higher education traditions of Germany, Great Britain and the United States on the Hebrew University of Jerusalem in particular, and higher education in Israel in general.The basic differences of these traditions concerning the aims of higher education - research, instruction and service - and their effects on higher education in Israel are evident in major decisions made by the Hebrew University at three critical stages in its development: (1) its initial organization into research institutes rather than into teaching faculties or departments (1925); (2) its decision to undertake teacher training and the inclusion of education as a scientific discipline (1935); (3) The Reform - introduction of undergraduate studies and the adoption of the three level degree structure (1950). These decisions were influenced simultaneously by the changing needs of the growing Jewish community in Palestine and by major events that affected the course of the Zionist movement.This study has shown that higher education in Israel was shaped in its initial stages of development by the elitist European (especially German) tradition. Gradually, however, the American populistic tradition became the dominant influence, broadening the curriculum and the function of the university to meet the scientific developments as well as the needs of the individual and the society in a newly born country.  相似文献   

18.
This final chapter provides a comparison of the portrayals of civic education across the six societies focusing on three levels: the nature of policy intentions; its operationalization in school curricula; and implementation in schools. A continuum of minimal-maximal interpretations is used to interpret the overall results.  相似文献   

19.
对目前公民教育问题及公民精神人格构建的思考   总被引:1,自引:0,他引:1  
公民教育是帮助人们了解公民属性与权利责任的教育。目前我国公民教育中存在的主要问题是,公民教育观念相当薄弱,公民教育的内容比较狭窄,公民教育的效能远不能令人满意。要有力改变公民教育与公民素质的落后,关键是要在重视公民教育的前提下,选择好公民教育的科学思路,在调整好公民教育内容的同时,结合国民教育的人格培养来一体性地构建好公民的精神人格,以健全的公民精神人格来产生健全的公民精神。公民精神人格的构建,包括培养公民的理性能力、公民的理想及价值观与道德准则、公民的情感意志、公民的知识视野等四个方面的主要教育价值要点。  相似文献   

20.
In this paper, the relation between the standardization of civic education and the inequality of civic engagement is examined. Using data from the International Civic and Citizenship Education Study 2009 among early adolescents and Eurydice country-level data, three-level analysis and variance function regression are applied to examine whether there is a relation between measures of civic education standardization and inequality in three dimensions of civic engagement: civic knowledge, interest in social and political issues, and participation in the community. Inequality is conceptualized as differences in students’ civic engagement between schools and the association between social origin and civic engagement. The results demonstrate that accountability is associated with more inequality in civic knowledge, whereas centralization is associated with less inequality in non-cognitive civic engagement.  相似文献   

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