Gender discourses in an NGO education project: Openings for transformation toward gender equality in Bangladesh

This article seeks to illustrate how various actors participating in a non-governmental organization (NGO) education project in two Bangladeshi communities represent different framings of gender. Teachers, as critical actors in this education project, utilize multiple discourses of gender equality and when viewed in relation to community members’, parents’ and students’ ideas of gender equality, we argue their discursive practices can create spaces for transformation. The use of multiple discourses suggests that specific local adaptations of women in development (WID), gender and development (GAD), post-structural and rights and capabilities approaches may all be useful in the work toward gender justice as these approaches inform the different meanings of gender equality in the communities. We conclude that NGOs play a critical role in making micro-level changes in schools as well as have a broader impact on communities and national agendas by engaging different actors’ uses of gender equality discourses.     

Culture and equality in education

The advent of comprehensive education implies a search for a common culture, or a common treatment of culture, across the whole school population. This article reviews the present stage in this search, attempting to define a suitable treatment of culture by secondary schools. The history of schools’ treatment of cultural sources is briefly invoked, particularly the differences in treatment found in grammar and secondary modern schools. Purportedly progressive attitudes to ‘formal’ or ‘high’ culture are analysed and found to be too simplistic. Traditional education is shown not to have genuinely served its own’ supposed cultural aims, whilst progressives’ rejection to those aims is shown to be inadequate as a reaction to what traditional education actually did rather than claimed to do. It is proposed that a more engaged approach to formal culture, involving critical receptivity, is appropriate for all pupils, and would also require the nourishment of a more receptive attitude to pupils’ own creativity.

Since we have liberated the term ‘culture’ from meaning merely a rarified level of works of art, it has become so all‐embracing as to be almost unmanageable. Influenced by anthropology, we now tend to think of culture as extending to the most casual level of value and idea by which we live our daily lives. It even includes our most informal language habits.

The difficulty, of course, with such an all‐embracing notion is that it makes the subject almost impossible to talk about. Criteria of quality , and currency are blurred. Part of the same confusion is that the education system, formerly seen as the custodian of ‘culture’, now has no name for the special resources of knowledge which are ‐‐ or used to be ‐‐ its particular responsibility.

I will use culture here to mean those public works or activities which represent man to himself and are value laden. Thus literature, psychology, history, philosophy, politics, law, economics and sociology would all be included. They might have scientific elements but they still convey normative images of man.

If the concept of culture itself, even as so defined, has a blunt edge, we must discriminate elements within it in order to make the area susceptible to discussion. To get a picture of how schools, traditionally, have mediated culture, we must distinguish at least five broad elements:

1. formal, by which is meant that part in which academic and professional institutions specialize;

2. informal, meaning relatively spontaneous and non‐centralized activities, including ordinary conversation;

3. mass culture, such as films, television, popular music, advertising;

4. avant‐garde culture, arising out of a sense of crisis in the formal culture; and

5. ethnic, other than that which coincides with the content of previous categories.

These are pretty crude categories, but they are a little better than such common divisions as ‘high/low’, ‘popular/serious’ and ‘traditional/contemporary’, and they permit some analysis of relationships between different elements within our culture as a whole.     

Including multicultural education in science education: Definitions,competencies, and activities

Overall, too few science teachers are being prepared in this country, and ethnic minority students are rarely enrolling in science teacher education programs. Thus, it is particularly important that multicultural education be included in science teacher education programs. I do not believe that science teacher educators will be able to prepare significantly more minority science teachers in the near future to teach the growing number of minority students in schools. Consequently, science teacher education programs must begin producing multicultural teachers. If we do not, then millions of children will not receive an adequate science education, let alone a good one.     

Gender balance in teaching debate: tensions between gender theory and equality policy

This paper draws on findings from a research project funded by the Scottish Executive which analysed the gender balance in teaching and explored the underlying reasons for the decline in the number and proportion of men, particularly in secondary schools. As in other developed countries, such as Australia, the USA and Canada, the proportion of men entering teaching has declined fairly rapidly over a ten‐year period. At a time when women are participating in paid work in greater numbers than ever before, their concentration in certain areas of work, particularly in the service sector and the ‘caring’ professions, is increasingly apparent. Despite the clarity of this trend, it is evident that responses from academics and policy‐makers have been very different, with some policy‐makers linking the declining proportion of men in teaching with the problem of boys’ underachievement and a perceived ‘crisis in masculinity’, whilst some feminist writers have questioned these views, drawing on recent gender theory which questions the utility of the binary categories of ‘man’ and ‘woman’, instead suggesting that gender is performed and may have little to do with the body of the person who is involved in the particular performance. Sex and gender thus become decoupled, with the focus on individual actors freely choosing the version of gender they wish to practice. This line of argument suggests that the sex of the teacher is irrelevant; what really matters is the way in which they perform gender in the classroom. Work on the gender balance in teaching therefore provides an opportunity to reflect on underlying tensions in gender theorising and policy‐making. The paper begins by considering tensions between modernist and post‐structuralist accounts of sex and gender. Having outlined the underlying theoretical tensions, it then goes on to consider the accounts given by teachers and students of the reasons for their own choice of teaching as a career, their experiences in teaching and their views of the reasons underlying the declining proportion of men in teaching. The aim is to consider whether students and teachers believe that sex is an important variable structuring their lives, including their decision to become a teacher and their experiences of working as a teacher, or whether they regard gender as something which is chosen from a wide repertoire of options and is relatively free from the constraints of embodiment. In relation to research on the gender balance in teaching, the paper concludes by suggesting that there is a need to make use of the idea of gender as performance, whilst at the same time holding on to the foundational concepts of ‘woman’ and ‘man’. This is necessary to monitor and understand the career paths and underlying power relations of women and men in teaching and to transform these over time.     

Gender achievement and social,political and economic equality: a European perspective

Differences in gender equality based on social, political and economic factors is cited, by some writers, as a contributory factor in the differentially greater achievement of boys in STEM subjects through the concept of gender stratification. Gender differences, especially in mathematics, have been linked directly to gender parity in wider society. Such a link is predicted by gender stratification via both the gender similarities and gender stratification hypotheses. However analysis by others appearsto support the hypothesis that the gender gap is smaller, in mathematics, when the society has a higher equality index. However, more recently, evidence, based on PISA outcomes from 2000 to 2009, reports that there is little or no correlation between the gender gap and wider equality. This paper takes up this analysis using PISA data from the 2012 round, for both science and mathematics, and the Global Gender Gap Index in a European context. The results cast doubts on any link between national gender equality and achievement in science or mathematics.     

Gender equality in German universities: vernacularising the battle for the best brains

We examine how global pressures for competitiveness and gender equality have merged into a discourse of ‘inclusive excellence’ in the twenty-first century and shaped three recent German higher education programmes. After placing these programmes in the larger discourse about gender inequalities, we focus on how they adapt current global concerns about both being ‘the best’ and increasing ‘gender equality’ in locally specific ways, a process called vernacularisation. German equality advocates used ‘meeting international standards’ as leverage, drew on self-governance norms among universities, used formal gender plans as mechanisms to direct change, and set up competition to legitimate intervention. This specific incremental policy path for increasing women's status in German universities also mobilised the national funding agency and local gender equality officers as key actors, and placed particular emphasis on family friendliness as the expression of organisational commitment to gender equality.     

义务教育服务均等化问题探析

随着<义务教育法>等有关义务教育保障政策的出台,各级政府加大了义务教育财政投入,中国彻底结束了几千年来基础教育上学要交费的历史,当前义务教育事业有了较快发展.但目前城乡义务教育发展不均衡局面还没有根本改观.义务教育服务均等化是当前最重要的一项基本公共服务,解决义务教育财政问题,从根本上说,必须进一步完善公共财政制度.     

Development of ethnic education and educational equality in China

A comparative analysis of the statistics of the two population censuses conducted in 1990 and 2000 showed that with the development of ethnic education, average years of school attainment have been increased for all ethnic nationalities, and education has been more equalized within different ethnic nationalities. However, educational inequality among different nationalities has been widened. Although the extent of the widening is limited, sufficient attention should be paid by policy-makers. __________ Translated from Minzu Jiaoyu Yanjiu 民族教育研究 (Journal of Research on Education for Ethnic Minorities), 2006, (5): 16–20     

Aspirations and equality in higher education: gender in a South African university

This paper considers ways to theorise aspirations in terms of capabilities and agency to function as human beings, as well as our resources to act and participate in this world using a South African case of women students’ aspirations. In this analysis higher education should foster women’s freedom as critical agents to make genuine choices about their lives and futures, including being able to engage critically with gender norms. The paper thus explores critical agency, together with aspirations – the goals one wants to reach in the future – that indicate which capabilities are valued and which could unlock critical agency. However, the paper also considers the ambiguities generated by the persistence of gender norms and the way these may work in higher education cultures to constrain what women have reason to value and hence their capabilities and achievements.