‘Chasing the Elusive Pill’: YMCA Men,the Paris Baseball League and Making Baseball French, 1919–1925

American Baseball was introduced in France in the late nineteenth century, to little appeal. During the First World War, American soldiers immediately began playing the sport for recreation in France, but it was YMCA men in the new Foyers du Soldat, rest and relaxation huts, who truly re-introduced baseball to the French. After the war, Americans in Paris created an amateur league that perpetuated baseball, but the sport still did not resonate with but a minority ofthe French, despite great efforts. It was only in 1924, in the wake of the Olympics, that the French took organisational control of baseball, winning government recognition and establishing firm roots for the sport by making baseball nominally French.     

‘To Canada with Love’: Satchel Paige and Baseball Diplomacy

Satchel Paige's gala baseball performances in Canada had meaning at multiple levels when assessed within the context of US–Canadian relations, individual and national identity, race, the struggle for equality and the place of culture – sport and baseball in particular – in international relations and diplomacy. Paige was one of baseball's foremost globetrotters, and the premier African-American baseball ambassador without portfolio. His pitching talents and economic importance ignited passions across the borders, commencing in the 1920s and continuing over four decades. He rarely travelled less than 40,000 miles a year throughout the USA and to foreign shores wherever duty called, and there was the promise of a good payday. The great fireballer for hire and other star black ballplayers relished playing south of the border because of the freedom from Jim Crow. It is often overlooked that they loved playing north of the border as well, in Canada in particular. That play, as argued here, had symbolic and substantive international significance.     

Major League Baseball and the Dominican Republic: What is in the best interest of the players?

This case is about Major League Baseball and the Dominican Republic. We explore how Major League Baseball has used this Caribbean island as an inexpensive labor market and the social problems of the situation. Specifically, we examine Corporate Social Responsibility, the leadership of Sandy Alderson, ethics and the various stakeholders involved. We also look into possible reform alternatives while addressing the central question: What is in the best interest of the players?     

A Bitter Partnership: The Black Press’ Contentious Relationship with the Negro Leagues in the Struggle to Integrate Major League Baseball

In the 30-year campaign to integrate Major League Baseball, the relationships between African-American newspapers and the Negro Leagues developed in three distinct phases. What began as a harmonious partnership where the two institutions worked together to publicize and improve the quality of the Negro Leagues gave way to bitterness and resentment, as each questioned the other’s role in integrating the sport. By the early 1950s, however, some black sportswriters attempted to revitalize the Negro Leagues after recognizing that the integration of the sport had damaged this distinctly African-American social and economic institution. Analysing the contradictory and complicated attitudes and actions of black journalists as they worked with and later disassociated from the Negro Leagues demonstrates the black press’ shifting relationship with the Negro Leagues and illustrates the conflict among African-American journalists over how to transition from a segregated environment to an integrated one.     

Football’s First Free Kick: Demography and the Media – How and Why Australia Got a Game of Its Own

There have been numerous attempts to explain why the precocious code of football that started as a game played under Melbourne Club rules devised in 1859 became the dominant form in Victoria and the most influential in Australia, while Association football (soccer) had little impact until the second half of the twentieth century. In this article, attention is directed at some demographic features that have not been addressed in the literature and on the journalists who helped shape public perceptions of this form of the game. For the first 20 years after the codification of this unique football there was virtually no inward migration into Victoria, so the domestic game had its first free kick with few foreigners with different ideas of how the game should be played to disturb its establishment. Furthermore, the journalists who shaped the ideas of the readership of the Victorian newspapers had little or no knowledge of the forms of football played in Victoria prior to 1855, and their unconscious or conscious imperialism helped secure the pre-eminence of the new code.     

Purism and the category of ‘the aesthetic’: the drama argument

This paper examines one component of Stephen Mumford’s case for the claim that we should regard sport, art and the aesthetic as more closely connected than has tended to be the case, under the influence of the work of David Best, in recent years. Mumford’s rejection of what I call ‘the drama argument’ is examined in detail and it is argued that all but one element of his case fails to do the job he envisages.     

Soccer and integrating Europe’s Muslim minorities: the good,and bad and the ugly

Drawing from recent debates about Muslim immigrants’ lack of integration into European societies, the current article advances a main argument regarding the nexus between soccer and Muslim immigrants’ integration within their host European societies by reviewing dominant theoretical models and focusing on elite European male Muslim soccer players. Considering the growing recent debate about the role of Muslim immigrants in their European societies, soccer has the potential to assist European countries to increase Muslims’ integration level. Elite Muslim soccer players are among the most influential immigrants in European societies. Muslim soccer players could contribute to increase understanding and community unity between different social groups within European societies as many of them prove that identity hyphenation and combining ethnicity and European nationality is possible for Muslim immigrants. Soccer could give more confidence to the generation of young Muslims about being accepted by European majorities.     

Why ‘the best way of learning to coach the game is playing the game’: conceptualising ‘fast-tracked’ high-performance coaching pathways

At the beginning of the 2013/2014 season in England and Wales, 90 head coaches of the 92 men's national professional football league clubs and 20 of the 22 men's professional rugby union clubs had tenure as a professional elite player in their respective sports. Moreover, Rynne [(2014). ‘Fast track’ and ‘traditional path’ coaches: Affordances, agency and social capital. Sport, Education and Society, 19, 299–313] has claimed that many former elite athletes are ‘fast-tracked’ through formal accreditation structures into these high-performance coaching roles. The reasons why former elite athletes dominate head coaching roles in professional sports clubs and why a ‘fast-track’ pathway from elite athlete to high-performance coach is supported remain unclear. Thereby the present study sought to address this issue by investigating the basis for ‘fast-tracked’ head coaching appointments. Eight male directors of men's professional football and rugby union clubs in England were interviewed to examine how particular coaching skills and sources of knowledge were valorised. Drawing upon Bourdieu's conceptual framework, the results suggested that head coaching appointments were often based upon the perceived ability of head coaches gaining player ‘respect’. Experiences gained during earlier athletic careers were assumed to provide head coaches with the ability to develop practical sense and an elite sporting habitus commensurate with the requirements of the field of elite sports coaching. This included leadership and practical coaching skills to develop technical and tactical astuteness, from which, ‘respect’ could be quickly gained and maintained. The development of coaching skills was rarely associated with only formal coaching qualifications. The ‘fast-tracking’ of former athletes for high-performance coaching roles was promoted by directors to ensure the perpetuation of specific playing and coaching philosophies. Consequently, this may exclude groups from coaching roles in elite men's sport. The paper concludes by outlining how these findings might imply a disjuncture between the skills promoted during formal coaching qualifications and the expectations club directors have of elite coaches in these sports.     

‘Being in your body’ and ‘being in the moment’: the dancing body-subject and inhabited transcendence

Sports studies is currently dominated by the intellectualist approach to understanding skill and expertise, meaning that questions about the phenomenological nature of skilled performance in sport have generally been overshadowed by the emphasis on the cognitive. By contrast, this article responds to calls for a phenomenology of sporting embodiment by opening up a philosophical exploration of the nature of athletic being-in-the-world. In particular, the paper explores the conceptualisation of immanence and transcendence in relation to the embodied practice of dance, engaging with Merleau-Ponty’s important insight that the body can be a source of transcendence. I also draw on data from in-depth qualitative interviews with professional contemporary dancers to explore dancers’ concepts of ‘being in your body’ and ‘being in the moment’, and to suggest that during the actual embodied practice of dance, dancers do not experience transcendence and immanence as they are conceptualised in philosophy. Rather, I argue, dancers experience a third mode of being that is somehow in-between these two binary terms. I have called this ‘inhabited transcendence’.     

For a ‘United’ Kingdom and a ‘Greater’ Britain: the British Olympic Association and the limitations and contestations of ‘Britishness’

During the first two decades of the twentieth century, the Home-Nations of England, Scotland, Ireland and Wales joined forces in competing in the Olympic Games under the banner of ‘Great Britain’ (or deviations thereof). The Olympics served as an important symbolic site for fostering and promoting a broader ‘British’ national identity. In practice, however, the prevalence and persistence of competing national identities and allegiances roiled early attempts to create a unified British Olympic team. These counter-prevailing forces of nationalism further served to undermine the British Olympic Association's ambitious attempt to unite the British Empire in a ‘Greater Britain’ team for the 1916 Berlin Olympic Games. As this work will reveal, ‘Britishness’ was a layered, contested and racially homogenous term that was interpreted and applied differently across various parts of the British Isles and its Empire.     

From the kids to ‘The Kids’ – the development of negative social capital I a Little League Baseball organization

Abstract

Based on extensive fieldwork within a youth baseball league in the American Southwest, this paper has two goals. First, I make a conceptual distinction between the dark side of social capital and what I term “negative social capital.” Second, I detail how negative social capital developed and was deployed within the Valley City Little League, with an emphasis on origins and the consequences for both the individuals involved as well as the league as a whole. I also examine how negative social capital was able to develop in a child-centered voluntary organization, an anomaly within extant research on negative relationships in such organizations.     

Boys who don’t like sports: family lifestyle and transmission of dispositions

Many studies have stressed the key role played by competitive sports in the socialization of boys, particularly in middle-class families. This article looks at the minority group of boys from this social class who dislike competition and participate in few, if any, sports. We present case studies of six boys and their families, interviewed on several occasions. Based on Bourdieu’s [1979. La Distinction. Une critique sociale du jugement [Distinction. A social critique of the judgement of taste]. Paris: Minuit; 1980. Le sens pratique [Practical reason. On the theory of action]. Paris: Minuit] theoretical framework and the concepts of capital, habitus, and lifestyle, we analyze the socialization modes involved in the construction of an atypical gender habitus. All of the boys we interviewed had developed a liking for activities socially attributed to females, in specific family configurations. Beyond these common points, our data allowed us to identify two groups of families: in the middle-class families well endowed with cultural capital, the parents place priority on a ‘cultivated’ lifestyle and pass on to their sons a taste for mainstream cultural activities, which (from their point of view) do not include sports. In the middle-class families less interested in mainstream cultural forms, the parents wish their sons were more sports-oriented. In these homes, there is evidence of problems related to the transmission of the paternal sports capital.     

Africa and the ‘World’ Cup: FIFA Politics,Eurocentrism and Resistance

The development of African football in the international playing arena during the last 25 years has been such that several noted commentators have predicted that the name of an African nation will soon be appearing on the World Cup trophy. [1 Most notably, Walter Winterbottom and Pelé expressed their belief that an African nation would win the World Cup before the new millennium. Such predictions remain unfulfilled, but the assertion of the former FIFA President João Havelange that an African team would qualify for the last four by, at the latest, 2002, was a feat that Cameroon and Senegal both narrowly missed out on during the 1990 and 2002 World Cups respectively. See F. Osman Duodo, ‘On the Threshold of Eating With Kings’, FIFA Magazine, Oct. 1996, 13–14. ] With the exception of Senegal's valiant efforts in reaching the quarter-finals of the 2002 tournament, the relatively weak performances of the continent's other representatives at the two most recent editions of the game's premier international tournament would not appear to bear out this assertion. [2 During France ‘98, only Nigeria qualified for the knock-out phase. At Japan/South Korea 2002 only Senegal reached the latter stages of the competition although the four other teams narrowly failed to progress from the group stages. ] The promise offered by Cameroon's quarter-final appearance at Italia 90, Nigeria and Cameroon's Gold medals at the 1996 and 2000 Olympic football tournament and African successes in FIFA's under-age competitions thus remains unfulfilled. [3 Nigeria and Ghana have twice won the biennial under-17 World Youth Championship since its inauguration in 1985. ] However, the disappointment that greeted the early exits of most of the African representatives in 1998 and 2002 should not conceal the fact that, in a political sense, both tournaments were a major victory for the African game. When one considers that African representation at the World Cup has historically been restricted by a Eurocentric bias at the heart of FIFA, the participation of five nations at both France 98 and Japan/South Korea 2002 allows these tournaments to be viewed as significant milestones for African football. Drawing on analyses of primary archival materials and other sources, this essay examines the ways in which the World Cup Finals, and more specifically, the political debate surrounding the distribution of places for the tournament has come to represent one of the key arena's in which Africa's quest for global football equity has manifested itself. [4 For a discussion of Africa's struggle for global equity within FIFA see P. Darby, Africa, Football and FIFA: Politics, Colonialism and Resistance (London and Portland, OR: Frank Cass, 2002). ] The essay concludes by assessing the extent to which the discourse on Africa's place at the World Cup can be read as a reflection of broader First World-Third World power relations.     

‘A Potent and Pervasive Ideology’: Athleticism and the English Elementary School

This article demonstrates that the ideology of athleticism was an important feature of life in elementary schools throughout the country in the late Victorian and Edwardian era. It argues that the ideology which originated in the Victorian public school spread firstly to ‘Oxbridge’ and then to grammar schools before being adopted increasingly by elementary schools after the Cross Commission of 1888. It offers a detailed consideration of the arguments put forward in Colm Kerrigan's article ‘“Missing Men” and missing evidence’ (Soccer and Society 10, no. 6 [2009]: 897–902) and demonstrates using a variety of primary and secondary sources that athleticism was widespread in elementary schools. It draws on the views expressed by Professor G.T.P. Finn (‘Athleticism, football and schooling: “missing men”, misunderstanding evidence and own goals’. Soccer and Society 11, no. 3 [2010]: 897–902) that Kerrigan has a limited understanding of athleticism. It concludes that athleticism in the elementary school was an even more widespread ideology than previously thought and points to the need for further research in this area.     

Sport and the New Culture of the ‘Second Golden Age’: Amsterdam’s Sporting Entrepreneurs in the 1880s and 1890s

Abstract

In the second half of the nineteenth century, Amsterdam underwent important changes in its economic, social, and cultural life as the city entered what is often referred to as its ‘Second Golden Age’. Old elites gave way to new and a new more entrepreneurial culture emerged focused on mass, visible, and consumable activities, including sport, in which the body played a central role. This was especially apparent from the late 1870s and 1880s when spatial changes within the city helped to ensure that sport was increasingly the location for new kinds of associational activity and the development of new products, all underpinned by the potential for profit. Entrepreneurs such as Perry & Co., De Gruyter, and the Amsterdamsche Sport-Club were able to effect strategic combinations between the new body culture and consumerism, producing a range of new products and exploiting new technologies to create new markets. In seizing these opportunities, Amsterdam's entrepreneurs were also reproducing the concept of the trainable, measurable, and consumable body.