Goalkeeping in the soccer penalty kick

The goalkeeper’s difficulty in the soccer penalty kick originates from the extreme spatiotemporal constraints of the situation. The present review claims that the current understanding is biased toward attributing a goalkeeper’s success in saving a penalty kick to perceptual–cognitive skill. To investigate the goalkeeper’s skill, researchers have often adopted video tasks. In doing so, they studied perceptual skill in isolation from action. We use affordance-based control theory to propose an alternative understanding and research methodology. We argue that goalkeepers in the penalty kick situation should regulate their actions in ways that sustain the perception of stoppability. To capture this, we outline the building blocks for a required lateral velocity model, in which the goalkeepers’ required actions are scaled to their maximum capabilities. In doing so, we provide new directions for research.     

论运动竞赛中“正义行动”的道德理由

如同整个人类生活一样,在这运动竞赛生活的具体情境中,生活之价值存在于当事者的行动中。通常,人们抉择行动的理由的来源有3:①习俗或惯例;②自身利益和③道德根基。道德理由之优越于其他两方面的依据在于它的3个特点:①现实利益冲突的恰当解决;②“为每个人着想”和③“至善于对等”。以道德理由为根基的行动就是“正义行动”。     

假动作在篮球进攻技术中的运用特点及其防守对策

假动作是篮球比赛中常用的一种动作形式。其目的是让对手上当受骗，失去有利的防守位置。从进攻假动作的动作特征及运用特点上进行分析探讨，论述防守队员在防守中失误的主客观原因，并提出具体的防守对策与方法。     

Autonomous Authorization of Deception in Sport

Two recent articles in this journal – one by Morris, the other by Pfleegor & Rosenberg – have revived the philosophical discussion of the ethics of deception in sport which had largely laid dormant since the 1973 publication of Pearson’s ‘Deception, Sportsmanship, and Ethics’. Morris and Pfleegor & Rosenberg both share with Pearson the view that ethical deceptive sport acts are those that relate to sport-specific skills. However, whereas Pearson ultimately grounds this view in the agreement she takes to obtain amongst sport participants, both recent treatments overlook this fundamental aspect of her account and offer alternative justifications for that view. I argue, though, that in both cases the arguments offered are incomplete precisely because they require an appeal to the agreement amongst participants that lies at the foundation of Pearson’s account. On all three treatments, I argue, what ultimately determines an action’s ethical status is not its relation to sport-specific skills, but its conformity to, or violation of, that agreement. I conclude with a discussion of what this implies for future work on deception in sport.     

Transactions in primary physical education in the UK: a smorgasbord of looks-like-sport

Background: Crum proposes the term ‘movement culture’ as a means to best understand the relationships between PE and wider movement practices. Learning within movement culture is practical and embodied, and integral to the cultural and institutional contexts within which PE is situated. Purpose: Using visual data gathered from PE lessons within a UK primary school this paper aims to identify movement cultures across the observed PE lessons, and understand how these movement cultures are shaped and maintained by analysing how teachers and pupils' actions-in-on-going-events make the movement cultures something ‘in-common’. Participants, research design and data collection: A mixture of Year 5 and 6 PE lessons were video recorded within a primary school in the West Midlands. Careful attention was paid to the ethical considerations involved in the collection and storage of the data. Data analysis: By dissolving the dualism between an individual and their environment, Dewey and Bentley's (1949/1991) transactional theory of learning supports an analysis of action in context. Application of this theory enables the researcher to explore actions-in-on-going activities and understand how this action shapes the movement culture within which it occurs. In this process we did not use theory to deduce the participants' intensions or potential changes in their cognitive structures; rather it was the functions' actions constituted in the observed situation, which lead the analysis. Findings: The existence of a multi-activity idea of sampling different sports within this study of primary PE amounted to eating from a smorgasbord where the flavours of the dishes initially looked different, but actually tasted the same. Each dish was differentiated by the use of contrasting equipment, physical locations and named activities. In reality what was realised was a diluted, repetitive and overriding flavour of looks-like-sport. Pupils were tasked with actions which functioned to produce a stage managed show of controlled activity. This was supplemented by their compliance to strict behaviour codes and by attempting to make highly cooperative tasks and games work. This was aided by the adoption and acceptance of different roles. Succeeding within this movement culture demanded an implicit understanding of the need to coordinate actions with others cooperatively. Conclusions: The standout flavour within this smorgasbord involved gymnastics, where the removal of competition and provision of space for pupils to re-actualise their knowledge, created an interesting blend of pupil engagement, sustained physical activity, creativity, inclusion and cooperation. These interesting flavours may have been curtailed by a need to replicate movements acceptable to doing gymnastics-for-real and suggests that other forms of looks-like-sport may have the potential to elicit similar action. Continued investigation of the directions of actions-in-context-in-PE-settings would aid our understanding of the creation, nature and reproduction of learning experiences within this looks-like-sport movement culture. More specifically, analysis of the educational content and pedagogy of the recorded PE lessons within this school would support our understanding of how teachers and pupils negotiate the complex mix of educational, sport and health discourses that constitute the looks-like-sport movement culture.     

Rethinking the relationship between pedagogy,technology and learning in health and physical education

This paper seeks to address two key questions: (1) how could a pedagogically driven approach to the use of DigiTech in health and physical education (HPE) benefit young people’s learning and (2) what steps are required to develop new DigiTech pedagogies? The paper is a response to the largely pessimistic views presented in this journal by Gard, Lupton and Williamson about the role of technology in HPE. In this paper, we argue that while we need to be aware of the risks, we also need to explore the opportunities for digital technologies (DigiTech) to shape HPE in new and positive ways. Specifically, we argue that a focus on pedagogy is largely missing from earlier discussions. In mapping the evidence-base on DigiTech against a three-dimensional categorisation of pedagogy – in the form of learners and learning, teachers and teaching, and knowledge and context [Armour, K. M. (Ed.). (2011). Sport pedagogy: An introduction for coaching and teaching sport. Harlow: Prentice Hall] – we are able to demonstrate the value of a pedagogically informed debate on this topic. The paper concludes by arguing for a ‘profession-wide’ debate to co-construct, trial and evaluate new ways in which we should – and should not – use DigiTech to optimise young people’s learning in HPE.     

Military Sport in the Belgian Congo: From Physical Training and Leisure to Belgian-Congolese Records in Track and Field, 1945–1960

While the important role of several ‘muscular missionaries' in promoting sport has been thoroughly studied and discussed, less is known about the sports policy of the Force Publique (FP, Public Army) in the Belgian Congo. Therefore, for this article we have focused on military sources. Like the Catholic Church, the FP tried to establish a new order and, by doing so, shaped ‘new tribes' and new identities. In the military training camps – where the recruits lived together with their wives and children – they were physically drilled by means of Swedish gymnastics, fitness exercises and battle training. The choice of Swedish gymnastics was not a surprise, since Belgium was the Mecca of Swedish gymnastics until 1968. Additionally, the soldiers practised sports like football, volleyball, basketball, judo and track and field, as a kind of leisure. With regard to track and field, however, well-performing athletes were selected and displaced to the best training facilities. Some of these Congolese elite athletes, like Victor Mangwele, were able to break Belgian records during their participation in national and international competitions. It remains unclear, however, to what degree all these military athletes also became part of a ‘new elite'. In the eyes of the Congolese population, their performances could be seen in an ambivalent way: on the one hand they represented the disciplining policy of the colonial power, on the other hand they were idols showing the colonial power the prowess of the African population.     

Psychophenomenology and the explicitation interview for accessing subjective lived experience in sport coaching

ABSTRACT

The purpose of this position paper is to promote the interest, usefulness and specificity of a coherent system that is based on psychophenomenology as a theoretical framework [Vermersch, P. (2012). Explicitation et phénoménologie. Paris: PUF], and the explicitation interview [Vermersch, P. (2009). Describing the practice of introspection. Journal of Consciousness Studies, 16(10–12), 20–57] as an appropriate and original method for studying the subjective lived experience of participants in sport situations. This original approach is associated with an epistemological posture which accords significant importance to the first-person point of view (i.e. what is appearing to a person about his own subjective lived experience in a past situation). After presenting some limitations in other phenomenological approaches and interview methods, we highlight the specificity of the theoretical background and the method of explicitation interview, for describing in detail the actions and understanding the lived experience of a person in a past and singular situation. To demonstrate the potential of this approach, we provide two specific examples of explicitation interview data from an in-match player decision-making situation and an in-game half-time speech of a coach. In concluding, we contend that psychophenomenology and the explicitation interview present new perspectives and opportunities for coach education, by developing the analysis of the subjective lived experience. This may have important implications for sport-related research and the development of coaching practice and formal coach education, through closer links to real life experiences.     

Don’t bring it on: the case against cheerleading as a collegiate sport

The 2010 Quinnipiac cheerleading case raises interesting questions about the nature of both cheerleading and sport, as well as about the moral character of each. In this paper we explore some of those questions, and argue that no form of college cheerleading currently in existence deserves, from a moral point of view, to be recognized as a sport for Title IX purposes. To reach that conclusion, we evaluate cheerleading using a quasi-legal argument based on the NCAA’s definition of sport and conclude that cheerleading fails to qualify as a legitimate sport. A philosophical argument leads to the same conclusion, primarily because of the essential entertainment-aspect of cheerleading. We then examine a consequentialist moral case for making cheerleading an intercollegiate sport and argue that the balance of moral reasons is against doing so. Finally, we look at cheerleading’s newest offspring – Acrobatics and Tumbling, and STUNT – and express our moral reservations about their current claims to be worthy of Title IX recognition. While we would not claim that any single one of our arguments is decisive, we are convinced that the cumulative weight of the arguments against granting intercollegiate sport status to any of the forms of cheerleading or its derivatives is, at present, irresistible.     

‘Race’, politics and local football – continuity and change in the life of a British African-Caribbean local football club

This paper focuses on the role of a local sports club in shaping the lives of British African-Caribbean males in one British city over a 40-year period. The paper describes how the ‘Meadebrook Cavaliers’ has transitioned from its origins as an East Midlands parks-based football team in 1970 to a successful senior-level local football club by the early 1980s, before finally achieving a further social and financial organizational complexity in its charitable status, attained in 2009. Attention is paid specifically to the social formation of this largely masculine ‘black’ sport space over time and on how, and in what ways, these developments in local sport in one club in one British city are also intimately connected to wider social, economic and political developments in the UK. In doing so, the paper demonstrates, both theoretically and empirically, how the emergence of ‘black’ local football resonates with social change around ‘race’ politics in Britain during the period 1970–2010. By the same token, this mainly black male sporting space continues to reflect and influence change in the wider political, social and sporting terrains within which the club has been located – and within the dynamic black African-Caribbean communities which constitute it.     

Logics of practice in movement culture: Lars-Magnus Engström’s contribution to understanding participation in movement cultures

In this article, we present a framework for exploring participation in and social stratification of movement culture based on Pierre Bourdieu’s concept logic of practice. The background to our approach is Lars-Magnus Engström’s struggle to understand the impact of social stratification on participation in movement culture in a now nearly fifty-year follow-up study. The aim of the article is to elaborate further a framework, which Engström drafted in one of his last publications. Here, we assume that participation in movement cultures is guided by a number of logics of practice that are historically, culturally and socially constituted, and which relate to people’s tastes in particular ways that lead to social stratification. These logics are grouped into three overarching kinds of practices: performing, improving and experiencing, which engender both practice and social stratification. Further, the different logics of practice are linked to a principle of uncertainty, which means that quantitative empirical data must be interpreted rather than measured in a strict sense. The here outlined framework suggests that future research about participation in movement culture needs to take into account information about the structure, rhythm and tempo of the practice, as well as of the directionality of the actions. Information about these issues can hopefully contribute to a more elaborated understanding of the impact of social stratification on participation in movement culture, and in what forms movements are pursued.     

Gene-talk and sport-talk: A view from the radical middle ground

Abstract

In this paper, we explore and reflect critically on what elite sport may expect or fear from genetic technologies. In particular, we explore the language in which we (where ‘‘we’’ denotes scientists, sports scientists, the media, sports coaches, academics) tend to speak about genetics, elite sport, and the human body – we call this language ‘‘gene-talk’’ – which imagines the world of elite sport as one in which genes were always dominant in athletic performance. The dominant question here seems to be whether what is thought to be possible ought to be, and can be realized. We unpack the question by asking whether the practices needed for genetics to intervene so powerfully in elite sport exist in the straightforward and uncomplicated manner that the ‘‘gene-talk’’ literature seems to suggest. We argue that there is a lack of relevant studies to support and analyse the notion of sports performance as an immensely rich and complex practice.We conclude that elite sport may be more complex and heterogeneous than ‘‘gene-talk’’ has imagined to date.     

比赛法在武术套路教学中的实验研究

武术是我国宝贵的民族文化遗产,它集健身性与娱乐性于一身,深受人民群体的喜爱,其中武术套路是大学体育教学的一项主要内容。由于武术套路是非对抗性运动项目,许多教师在教学中都沿用常规的教学方法,通过动作示范、分解练习、完整练习、复习掌握等一系列过程进行教学,本研究在教学中加入比赛表演的方法。实践表明:比赛表演法对提高武术套路的教学效果显著。     

Suffering in sport: why people willingly embrace negative emotional experiences

ABSTRACT

Nearly everyone agrees that physical pain is bad. Indeed, if anything merits the status of a platitude in our everyday thinking about value, the idea that pain is bad surely does. Equally, it seems clearly true that emotional suffering – despair, loneliness, grief, disappointment, guilt, shame, lovesickness, and the like – are all bad as well. We are strongly inclined to pity and feel sorry for those who suffer emotionally in these ways; we are motivated, at least some of the time, to do what we can to alleviate their suffering. Given this, it might seem curious that pain and suffering are so integral to sport – whether one is a participant or a spectator. There’s nothing particularly puzzling about pain and suffering that is inadvertently related to sport – as when an athlete injures her hamstring and has to miss her chance at Olympic glory, or when supporters face the misery of getting up at 6am because an away game has been scheduled to start at noon. But there does seem to be something curious about the extent to which pain and suffering are voluntarily embraced by participants and spectators, as the quotation from Nick Hornby aptly illustrates. Why do people willingly engage in something that brings about so much suffering? In this paper, I’ll attempt to answer this question.¹     

I am sailing—towards a transactional analysis of ‘body techniques’

In recent years there has been a growing interest in questions related to embodiment and learning. Within the field of ‘body pedagogics’ great efforts have been made to develop theory and methodology that can deal with the corporeal aspects of experience and knowledge without adopting any form of dualistic conceptions of body/mind and organism/environment. This article connects to this body of research. The purpose is to first present a synthesis of James' radical empiricism, Dewey's transactional understanding of experience and learning and Marcel Mauss' concept of ‘body techniques’ and the notion of education embedded in it. Against the background of this theoretical development, and with a Transactional Model of Analyzing Bodying (TMAB), we then show how we can analytically come to terms with different dualistic problems that research into ‘body pedagogics’ has to deal with. We use an empirical example of dinghy sailing to create knowledge about what we learn when learning embodied knowledge, and how this learning takes place. We argue that experience is an important concept for understanding the acting knowing human being, describing how experience is organized and developed and outlining how this organization can be understood as learning. We hold that situations where someone learns to embody certain knowledge are cases of overt actions, in which we can see what kinds of relations are created and how these relations become meaningful for further action.     

The relevance of media in football coaching: the case of José Mourinho’s leadership approach

This article examines the leadership approach of the football coach José Mourinho, particularly of the relevance of the media for his top performance at Porto (2002–2004), Chelsea (2004–2007), Inter Milan (2008–2010) and Real Madrid (2010–2013). The perspective from which we analyse the work of Mourinho in that period, and his presence in the media, is based on what science calls the paradigm of complexity. This is a relational perspective which, in this case, means not only focusing upon the actions ‘central’ to the activity in question – the technique, tactics, physical preparation and so on – but, with particular relevance, detail and in an integrated fashion, also focusing on the media and the cultural context in which the activity takes place. Key to the transformational work of José Mourinho is his presence in the media, the managing of fame, the challenges and ambitions of the players, the fans and the general public. At stake is a personification of a global system of significance.     

我院运动心理学普修课教学改革的思路与尝试

运动心理学属应用心理学范畴，教学必须理论联系实际，提高学生运用心理知识分析和解决运动实践中有关心理学问题的能力．教学改革的重点是：针对不同的教学内容增设并设计实践课，给学生提供扮演体育教师与教练角色的机会。     

A Footnote to Sport History: Twenty Years of Cricket,Conflict and Contestation in Samoa, 1880–1900

Abstract

During the late-nineteenth century, imperial expansion increasingly produced what Louise Pratt terms ‘contact zones’ – ‘social spaces where cultures meet, clash and grapple with each other, often in contexts of highly asymmetrical relations of power’. Sport was one of the most visible spaces where this process took place. This paper uses the example of cricket in Samoa to demonstrate how different groups sought to control sport’s meaning amidst great uncertainty. Almost as soon as they began playing cricket, Samoans radically altered its method and meaning to create the distinctively Samoan game of kirikiti. This act established the cricket pitch as a ‘contested space’ between Samoans and foreigners, who were wary of kirikiti’s association with Samoan politics and customary exchange. As was the case in Samoa more generally, however, this struggle was not neatly divided between Samoans and foreigners. While missionaries and settlers portrayed the game as a threat, others – notably sailors and proponents of British influence – greeted it with relative enthusiasm. For their part, Samoans used the game to signal alignment with or against one or another Western power. Finally, Samoa’s growing ‘mixed-race’ community saw the game as a means of confirming their place in both the Samoan and European ‘worlds’.     

散打进攻技术力学原理分析

影响散打运动进攻技术的力学因素涉及范围广泛，文章仅以经常应用于散打比赛进攻中的力学原理作为探讨对象，并且举例说明力学原理在进攻动作中的运用。并提出的力学因素包括：冲量-动量定律、杠杆原理、相向运动动作原理、鞭打动作原理、缓冲动作原理、平衡原理等。     

健美操音乐的深层次功能与选配原则研究

以提高健美操教学质量为研究目的,认为健美操音乐具有激发健美操创编灵感的启发功能、为健美操动作变化提供发展空间的扩展功能和突出健美操动作风格的强化功能等深层次功能;健美操音乐通过音乐旋律的形象化、音乐旋律的节奏化等方式对健美操动作进行了多维调节;健美操音乐的选配原则包括保持音乐风格与动作风格的一致性、保持音乐节奏与动作节奏的协调性等。力图为体育院校的健美操教学及比赛提供有益的借鉴。