Political depression,cruel optimism and pedagogies of reparation: questions of criticality and affect in human rights education

This article argues that there is an urgent need to engage with a deeper analysis of the contemporary culture of ‘political depression’ and its affective implications in human rights education (HRE). In particular, the article focuses on the following questions: How might a theorization of political depression be relevant to efforts that aim to renew criticality in HRE? In which ways can a ‘critical’ HRE turn our attention to important ethical, political and affective questions on human rights? Can the negativity of political depression become a site for HRE pedagogies that are ‘reparative’? The article makes an attempt to articulate some of the content and strategies of pedagogies of reparation and their significance in what is currently being formulated in the literature as ‘critical human rights education’. Reparative pedagogies invite in the classroom the challenge of how students can learn from unimaginable traumatic histories, while acknowledging the affective politics of histories of violence, oppression and social injustice, without falling into the trap of sentimentality, but rather engaging in social justice-oriented action and activism.     

The quest for cognitive justice: towards a pluriversal human rights education

This paper turns to the work of the Portuguese sociologist Boaventura de Sousa Santos and explores how a set of concepts he developed over the years may constitute valuable tools in the task of decolonising and pluriversalising Human Rights Education (HRE). Informed by decolonial theory, Santos highlights that the struggle for global social justice is inseparable from the struggle for cognitive justice, namely, the recognition of epistemic diversity. This paper makes a contribution to the efforts that view the pluriversalisation of HRE as inextricable parts of the wider task of decolonising knowledge and education and struggling for social justice.     

Human rights education and the research process: action research as a tool for reflection and change

Human rights education (HRE) aims to achieve a change of mindsets and social attitudes that entails the construction of a culture of respect towards those values it teaches. Although HRE is a recent field of study, its consolidation in Latin America is a fact. During the latest decades several authors have carried out research related to HRE that has made it easier to understand the process of inclusion of HRE in public policies as well as reflection about research processes as a whole. They favour a discussion about the most frequently used strategies and tools, how the latter contribute to strengthen the production of knowledge in HRE, and to what extent there is an actual interrelation between theory and practice. This research article intends to show the state of these questions in HRE, building on the research and studies carried out in Latin America during the last 10 years. At the same time, the article aims to discuss the importance of action research for HRE, understanding its potential as a tool for reflection and change. In general terms, this research article concludes that the studies on HRE rely more on field research and experience report than on action research methodology. The article is concluded noting an important and current challenge for HRE: a more frequent use of participatory action research in human rights-related work, so the knowing-understanding and applying fields can be constructed.     

Human rights education and religious education: from mutual suspicion to elective affinity

What are the prospects for joining religious education and human rights education? (1) Human rights educators may cite good historical and philosophical reasons for teaching about human rights without making any reference whatsoever to a religious foundation. (2) For their part, many religious communities have resisted opportunities to form alliances with human rights organisations, citing one form or another of ‘incommensurability’ between their faith and rights. (3) However, there also appear to be some occasions and some projects in which these two communities of discourse can embrace each other, and work for similar goals. How can we come to a better understanding about these regions of ‘elective affinity’ and their implications for religious education and human rights education?     

Producing neoliberal citizens: critical reflections on human rights education in Pakistan

This paper challenges the celebratory uptake of human rights education (HRE) in postcolonial contexts by making visible the ideological and political entanglements of the discourse with neoliberal assumptions of citizenship. I draw evidence from, and critically reflect on, a specific HRE programme – a series of summer camps for girls entitled, Women Leaders of Tomorrow (WLT) – that a colleague and I implemented in Pakistan. Using narrative inquiry methodology, I examine the kinds of citizens imagined in and through its curriculum, and the norms of leadership and community promoted by it, to argue that the programme can be interpreted as a technology of neoliberalism in that it was productive of neoliberal rationalities. Individuals, however, are not simply objects of knowledges; they co-opt, resist, negotiate, and compromise. I, thus, disturb my own linear reading of the unfolding of WLT by reflecting on moments of resistances where participants not only interrogated its assumptions but also engaged in self-stylisations that produced new mutations of HRE. This unfolding of a globalist discourse in a local setting directs me to call for a re-conceptualisation of HRE in postcolonial contexts that is multiple, contingent, and fluid.     

渗透人权教育理念,引导学生学会做人——谈基础教育中的人权教育

人权是每一个人与生俱来的权利,随着社会的发展与不断进步,人们的人权意识逐渐增强。我国已将“尊重和保障人权”写进了宪法,并积极推进“以人为本”的执政理念。将人权教育渗透到基础教育中,有利于唤起学生对生命的尊重,对正义的支持,对他人的关爱,对自由与纪律、民主与法制的正确理解,从小教会学生如何做人。     

Translating human rights principles into classroom practices: inequities in educating about human rights

The overarching aim of this paper is to explore how key principles inherent in human rights declarations and conventions are translated into practices associated with human rights education within school contexts. It is argued that this translation from discourse to practice opens up the potential for children and young people to encounter inequitable experiences of human rights education, and that this is an ethical issue that needs addressing. Within the paper, human rights education relates to both direct teaching about human rights, and to children and young peoples’ experiences of how school practitioners acknowledge and uphold their rights. In both national and international contexts, knowledge and understanding about school-based human rights education is lacking; this paper aims to address this issue by developing a theoretical framework through which to view human rights education practices within school settings.     

Young children's enactments of human rights in early childhood education

This paper explores ways in which human rights become part of and affect young children's everyday practices in early childhood education and, more particularly, how very young children enact human rights in the preschool setting. The study is conducted in a Swedish preschool through observations of the everyday practices of a group of children aged between 1 and 3 years. With a child view based on human rights theory and childhood sociology, an action-based methodology for seeking children's perspective is used to analyse the observation data. Three rights areas are identified in which children frequently deal with human rights in their actions and where they enact a range of possible rights holder positions: ownership, influence and equal value. These rights areas, and the children's various enactments of the rights, are reflected against the preschool context as a co-constructor to the actions of the participants.     

Human rights within education: assessing the justifications

While respect for human rights has long been endorsed as a goal of education, only recently has significant attention been paid to the need to incorporate rights within educational processes. Current support for human rights within education, however, has a variety of motivations. This paper provides a theoretical exploration of these diverse justifications, leading to a normative proposal. A distinction is made between status-based and instrumental approaches. Human rights within education can be justified from a status-based perspective on the basis of their indivisibility, meaning that the right to education must not entail an infringement of other rights. Yet while rights-respecting environments are important sites of learning, instrumental justifications can be a source of concern, if the goals in question are irrelevant or inimical to the enhancement of rights. An argument, therefore, is put forward for a simultaneous realisation of embodiment of and opportunity for learning about human rights.     

Toward a Critical-Sentimental Orientation in Human Rights Education

This paper addresses one of the challenges in human rights education (HRE) concerning the conceptualization of a pedagogical orientation that avoids both the pitfalls of a purely juridical address and a ‘cheap sentimental’ approach. The paper uses as its point of departure Richard Rorty’s key intervention on human rights discourse and argues that a more critical orientation of Rorty’s proposal on ‘sentimental education’ has important implications for HRE. This orientation is not limited to perspectives such as Rorty’s voyeuristic approach to sentimentality, but rather focuses explicitly on the emotional and political consequences of various manifestations of sentimentality. Such an orientation in HRE will not only encourage learners to become more sympathetic to the living realities of those who suffer, but it will also interrogate the conditions of hearing narratives of suffering so that possibilities for cheap sentimentality are minimized as much as possible.     

Human rights,cosmopolitanism and utopias: implications for citizenship education

Citizenship education, defined as learning to live together, requires agreement on certain common principles. One central purpose of a state education system is the transmission of common normative standards such as the human rights and fundamental freedoms that underpin liberal democratic societies. The paper identifies the conceptual roots of the Universal Declaration of Human Rights (UDHR) in the sociological concept of utopia and Enlightenment cosmopolitanism. In the UDHR, the vision of freedoms that may promote human flourishing provides a precise way of conceptualising limits on state power. Whilst human rights is not a general theory, the concept has the hugely beneficial property of enabling people whose value systems are diverse and apparently incompatible, nonetheless to recognise and accept common standards and principles that make living in society possible. The implications of this are that human rights education is rightfully recognised as an essential component of citizenship education.     

Conjuring optimism in dark times: Education,affect and human capital

This paper analyses how the discursive construction, valuation and subjective experience of human capital is evolving in parallel with crises of capital as a world-system. Ideology critique provides tools for analysing policy ‘fictions’ that aim to sustain investment in human capital through education. Foucauldian analytical tools enable analysis of how human capital has become a project of self-appreciation and cultivation of positive psychological traits. We argue that the work of Lauren Berlant provides an important complement to these approaches and enables us to analyse how crises of capital are being lived as the cruelling of optimism about social mobility through investment in oneself as human capital. The paper points to an educational politics and pedagogy for living through infrastructural breakdown in darkly uncertain historical times.     

论网络对人权观教育的影响

人权问题是当今国内外意识形态领域斗争的一个焦点。由于网络的出现所带来的信息在全球范围内的自由流动，使得人权观教育面临着许多新的问题。人权领域的斗争已从传统的地缘空间转到了虚拟空间；人权观的教育重心由于网络的影响，逐渐由开放的传播方式转变为更为复杂的隐性传播方式。针对人权观教育领域出现的新特点、新形势，传统的人权观教育途径也发生了相应的变化。     

Rights-based education and conflict: a cross-national study of rights discourse in textbooks

This paper investigates the extent to which rights-based education is utilised in textbooks from conflict-affected countries. Drawing on a unique dataset of 528 secondary social science textbooks from 71 countries from 1966 to 2008, we analyse factors that predict a rights discourse in texts. We find that textbooks from conflict-affected nations are significantly less likely to emphasise a rights-based discourse, while more recently published textbooks from more democratic countries are more likely to emphasise a rights discourse. Our findings have ramifications for curricular reform and rights-based education in conflict-affected nations.     

Girls' and boys' reasoning on cultural and religious practices: a human rights education perspective

Human rights play a vital role in citizens' political, religious and cultural life (Wang 2002, 171). Due to the prominence of human rights in the everyday life of citizens, including those of South Africa, human rights education has been included in many school curricula. Human rights education aims to develop responsible citizens who inter alia foster an understanding of gender, ethnical, religious and cultural diversities. This, it is hoped will encourage and maintain peace, as outlined in the 1948 Universal Declaration of Human Rights. Departing from a human rights position, a qualitative study commenced in 2009 to explore how girls and boys reason about the cultural and religious practices of girls in their communities and families. Narratives by girls and boys highlighted their views on girls' positioning in their specific communities. From the findings it became evident that the participants were aware of conforming to particular cultural and religious practices. However, some participants also challenged how they perceived these practices and the roles of girls in their communities. The article highlights the necessity of embarking on a gendered perspective towards human rights education.     

Compulsory education in religion—the Norwegian case: an empirical evaluation of RE in Norwegian schools,with a focus on human rights

Christian knowledge used to be taught in the Norwegian state school as a compulsory subject for members of Lutheran churches. In 1997 this was replaced by a subject that is compulsory for all pupils, where both Christianity, other religions and secular world views are taught on an equal basis, although more time should be used on Christianity than other views. Some parents took the state to court because they wanted full withdrawal from the subject for their children. Having lost the case, the parents of four pupils then appealed to the UN’s Human Rights Committee, which in November 2004 gave a verdict supporting the parents. This article is based on an evaluation project, asking parents, pupils and teachers about their experiences with the new subject, and also asking parents how they would prefer religions and world views to be taught. We focus on what we regard as the subject’s most central dilemma: how can the school contribute to giving the pupils and society a common cultural basis while at the same time both freedom of religion and parental rights are taken care of?     

Between a rock and a hard place: decolonising religious and human rights education

ABSTRACT

Human rights education and Islamic education are typically presented as finished products without room for critique that do not always align with local and personal realities, resulting in a phenomenon sometimes called ‘decoupling’. To examine the ways in which decoupling might occur in one setting, this proposed article reports on the results of a quantitative study that analysed the responses of 470 education students at a university in Kuwait who were asked to rate on a 4-point scale their level of agreement with statements of women’s rights in general terms and in specific situations. Mean differences in their responses to women’s rights in general were compared to their responses to women’s rights, in particular, using a one-sample t-test, along with comparisons of demographic differences in responses analysed using ANOVA. The results showed that the students agreed with women’s rights in general but there was significantly less agreement with women’s rights in particular, suggesting that even on an individual level, a decoupling effect takes place when translating universalised value systems, like human rights and religion, to local realities.     

浅谈人权入宪后的人权保障

在全国人大十届二次会议上通过的宪法修正案中增加了“国家尊重和保障人权”，使我国的人权保障有了宪法依据，但仅仅有宪法保障是不够的，只有通过推进宪法司法化、构建完备的人权法律体系、设立人权监督和协调机构、加大人权宣传教育力度才能使人权得到切实、充分的保障。     

Tertiary institutions and human rights obligations

One question arising in the context of universities as corporate entities is the reason why being an ‘entity’ is important. One relevant consideration is whether it is necessary or sensible that a ‘community of scholars’ has the status of a ‘corporation of scholars’ because that ensures that the community abides by various obligations, including those based on considerations of equity and rights. This article examines universities as legal entities in light of the human rights framework, with a focus on the right to tertiary education to illustrate the more general question of rights. It does so by setting out, first, the use of legal personhood for corporations generally and universities particularly. Secondly, it notes that the modern international regime for the protection of human rights commenced with the idea that its obligations should rest on all elements of society, including corporations. Thirdly, it point out that the developed regime has a focus on the obligations of states to secure rights, including through ensuring remedies against corporate and other private actors. Finally, the main part of the article examines the substance of the right to education and suggests that its realisation is most likely if there are obligations on universities, which they can adopt themselves.     

A measure of human rights competence in students enrolled on the International Baccalaureate Diploma Programme

This article presents findings from a larger multiple methods study that explores the levels of adherence and experiences students have of the International Baccalaureate Organization human rights ideals in different school contexts. A three-component model of human rights competence, incorporating identification with all humanity, ethno-cultural empathy, and positive attitudes to human rights, is presented and tested. The findings reveal that identification with all humanity, ethno-cultural empathy, and positive attitudes towards human-rights-promoting values and behaviour act as prerequisites for the intention to act, and for human rights competence. The level of human rights competence can indicate the level of adherence students have to the human rights ideals of the International Baccalaureate Organization.