The bubble of privilege. Young,privately educated women talk about social class

Conceptualisations of the self in relation to others are examined among a group of young women attending a fee‐paying school in England. As part of a larger study exploring intimacy and agency among young women from relatively privileged class backgrounds, 54 young women participated in focus group discussions and interviews. Findings reveal that young women strongly positioned themselves in relation to ‘others’ – both those they saw as ‘chavs’ and young people attending state schools. Yet, just as often, these young women sought to distinguish themselves from other private school peers. Within the privileged bubble the young women inhabited, locations within the wider private school network, type and extent of parental wealth, and fame were all markers used to differentiate the self from others.     

Gender,popularity and notions of in/authenticity amongst 12‐year‐old to 13‐year‐old school girls

This paper draws on data from a research project investigating gendered identities and interactions of high‐achieving students in Year Eight in England (12–13 years old), particularly in relation to students’ ‘popularity’ amongst their peers. As part of this study 71 students were interviewed from nine different schools in urban, rural and small town locations. From an analysis of participants’ conceptions of the characteristics of ‘popular’ and ‘unpopular’ students, this paper looks in depth at notions of in/authenticity and how it is perceived and judged in relation to the self and others. In particular, the paper focuses on the genderedness of such discourses of in/authenticity as constructed by these students, and relates such concerns to theorizations of ‘impossible’ femininity.     

‘White British girls on free school meals’: power,resistance and resilience at secondary school transition

This article explores the perspectives of 10 White British girls eligible for Free School Meals as they transfer from English primary to secondary schools. Having identified the discourses relevant to the girls at transition – good girl, girl power, hyper-femininity, authenticity, ‘challenges at home’, ‘friends as family’ and standards – the article uses Foucault to theorise these examples, reflecting on the complexity of associated power, resistance and resilience. The article continues by drawing on the multiplicity of resistance to these discourses to identify the girls’ developing intrinsic strengths, and argues that these should be used both a starting point and a structure for supporting them through discourse negotiation at secondary transition and beyond.     

‘Doing identity’ in the Botswana classroom: negotiating gendered institutional identities

Drawing on post-structural and post-colonial conceptions of gender, this paper explores multiple student masculinities and femininities in the classrooms of four junior secondary schools in Botswana. These gendered identities, it is argued, are negotiated within broader institutional constraints that have been socio-historically produced. Such constraints include the colonial legacy of heavily authoritarian (and inherently gendered) teacher-student relations, which in turn are sustained (and resisted) through the practice of English as the medium of instruction, and a punitive disciplinary regime, which has corporal punishment at its core. Three similar gender performances are identified for both girls and boys: ‘good classroom students’, ‘classroom rebels’, and ‘docile bodies’, though these are discursively produced and interpreted differently, against the norms of masculinity and femininity, and within a pervasive and stereotypical binary gender ideology.     

Constructing new identities? The role of gender and education in rural girls' life aspirations in Peru

This paper focuses on rural and indigenous girls and their mothers in Peru, examining how they position schooling and education in their current life and future aspirations, in order to better understand girls' increasing participation in education. It is argued here that the high educational aspirations girls and their families have are not only related to the desire to overcome poverty and marginalisation but also to oppressive gender relations. The widening of female roles available to young rural women is impacting on their identities and life projects. The paper shows that these processes are not purely individual but intertwined with intergenerational agreements, family projects, and shared understandings of the changes needed to improve the life of young women, revealing important transformations in rural and indigenous families. The paper analyses qualitative data from boys and girls in three settings and focuses in more detail on three in-depth case studies.     

Shaping futures and feminisms: Qur’anic schools in West African francophone fiction

This article examines the representation of female education in Qur’anic schools in a selection of West African francophone novels. I argue that in being the earliest form of education for most Muslim women and also a neglected topic of scholarly interest, the Qur’anic school shapes their feminisms in more significant ways than has been acknowledged since scholarly attention to Islamic education in West Africa has mostly focused on the experience of boys in Qur’anic schools, and since theories on feminism in Islam have primarily articulated feminism as a politically oriented project. Using Islamic feminism as a disposition that is not always coterminous with activist objectives within the sociohistorical context of Islamic education in West African Muslim societies, this paper emphasizes the need to focus on forms of female literacy other than secular education.     

‘She's alpha male’: transgressive gender performances in the probation ‘classroom’

The past decade has seen an exponential rise in the popularity of cognitive–behavioural programmes as a means of rehabilitating ‘offenders’. Although the programmes have been evaluated by a number of researchers, very little qualitative work exists, particularly with regard to the discourses mobilised by practitioners, and the production of gendered subjectivities in this setting. Consequently, this article focuses on one woman, ‘Michelle’, who attended an Aggression Replacement Training programme as part of her probation sentence. By drawing on Francis’ [2010. Re/theorizing gender: Female masculinity and male femininity in the classroom. Gender and Education] notion of gender monoglossia and heteroglossia I aim to provide a nuanced account of Michelle's seemingly straightforward ‘performance’ of ‘female masculinity’ [Halberstam, J. 1998. Female masculinity. Durham, NC: Duke University Press]. Through an analysis of the discourses mobilised by practitioners I also demonstrate that within this discursive environment the rehabilitation of female ‘offenders’ continues to be one of conformity to traditional ‘feminine’ gender norms as well as a desistance from crime.     

Catholic girls: the mother–daughter nexus

This paper examines Catholic girlhood, womanhood and the mother–daughter relationship, and its socio-historical construction within a range of disparate discourses. The aim of the paper is to deconstruct dominant patriarchal constructions and images of femininity, particularly those embedded within the doctrine of Catholicism. Moreover, the paper intends to reveal traces of maternal connections and relations which are often hidden by more dominant discourses. Rather than providing a historical account of Catholic girlhood, the object is to tell a perspectived story of the local and contextual experiences of growing up and being educated to be a ‘good Catholic woman’ in suburban Melbourne, Australia in the 1920s and 1960s. In telling the story it is hoped that other women can momentarily engage with this narrative of Catholic girlhood and the mother–daughter relationship.     

Deconstructing immigrant girls’ identities through the production of visual narratives in a Catalan urban primary school

In this article, the research findings of a deconstructive visual ethnography focused on the production of immigrant girls’ identities will be analysed. This collaborative research project involved experimentation with a dialogic curriculum aimed at creating diverse identity narratives with immigrant girls at an urban primary school in Barcelona. Using a theory of subjectivity based on feminist post‐structuralism and subaltern studies, I will deconstruct: (1) the role of ‘subjugated knowledges’ when the curriculum is used to rewrite children’s cross‐cultural narratives; (2) the production of local/global children’s identities through the interaction between ethnic, racial, gender, age and social class subjective and learning positions; and (3) the creation of new curricular spaces and times in which differences are empowered and distance is transformed between schools and families, public and private knowledge, official and subaltern identities, as well as between teaching and research.     

Black women’s bodies,ideology, and the public curriculum of the pro- and anti-choice movements in the US

This paper explores how opposite sides of the abortion debate employ a discourse of endangerment to mobilise political support for their ideologies about black women’s bodies. I examine the role of black women within that rhetorical strategy through various rhetorical artefacts. To analyse these artefacts, I employ the theoretical framework of ideological or ideographic criticism. This framework helps us see how the artefacts used by both pro and anti-choice movements ‘condition’ the audience not merely to adopt a set of ‘beliefs and behavior, but a vocabulary of concepts that function as guides, warrants, reasons, or excuses for behavior and belief’. Though the two sides of the abortion debate differ in their overt political views, they turn out to share an implicit ideology about black women. This ideology prevents the voices of black women from being heard and valued in a debate that is nonetheless focused on black women’s bodies.     

Towards a hybrid conceptualisation of Chinese women primary school teachers' changing femininities – a case study of Hong Kong

In this paper, I posit a hybrid conceptualisation of women teachers' identities in the globalising and localising negotiation of gender. Drawing on Homi Bhabha's theory of hybridities, this paper argues for a fluid, hybrid and multifaceted reality of women teachers' lives in the areas of family, the husband and wife relationship, and the place of the child in the family as they engage in workplaces. The analysis draws on in‐depth interviews with 20 Chinese women primary school teachers first individually and then in groups of four or five in Hong Kong where globalisation meets with the indigenous Chinese culture. Implications for teacher education are discussed.