“It’s My Job Now,I Guess”: Biographical disruption and communication work in supporters of young adult cancer survivors

ABSTRACT

This study uses narrative interviews to describe how 25 young adult (YA) close supporters (i.e., romantic partners, siblings) experience an often invisible and uniquely burdensome biographical disruption following a young adult cancer survivor’s (YACS; i.e., 18–39) diagnosis. YA supporters reported varying levels of biographical interdependence with the YACS and family system uncertainty with other important supporters. These factors led YA romantic partners and siblings to engage in different types of communication work to negotiate and maintain primary and secondary support roles with parents and in-laws, to ensure that the YACS received helpful social support by gatekeeping (i.e., correcting, blocking) others’ support attempts, and to accommodate both their own and the YACS’s disrupted biographies.     

Job Satisfaction and Gender

This study uses quantitative and qualitative survey data to examine the job satisfaction of male and female employees at Iowa newspapers. Responses to open-ended questions indicated qualitative differences in the issues men and women considered salient and in the discourses they used to talk about their work. Male respondents were more likely to use language that evoked professional efficacy and emphasized presence. Female respondents more likely to use language that related to production and emphasized position. The findings also indicate a gender discrepancy related to income and financial status; men reported higher salaries and indicated greater financial security than women. Economic environment emerged as a salient issue for both male and female employees. Overall, the findings support the use of qualitative data to explore issues related to gender and job satisfaction and suggest organizational factors play an important role in newspaper employees’ attitudes and perceptions about their work.     

The vortex of multiculturalism in South Korea: a critical discourse analysis of the characterization of “multicultural children” in three newspapers

This study investigates how multicultural children have been portrayed by the Korean media, where the term is typically used to mean a child of an underprivileged Korean man and a female marriage migrant from a less industrialized neighboring country. Adopting the theoretical lens of critical discourse analysis, I examine news articles published from 2009 to 2013 in the Hankyoreh, the Hankook Ilbo, and the Chosun Ilbo: three daily newspapers representing a full range of progressive, moderate, and conservative political perspectives within society. Analysis reveals that multicultural children have been characterized as a marginalized group, as a threat to the future Korean society, or as global human resources. Given that these discourses are manifestations of underlying ideology, I also explore how these three discourses are conjoined with three competing ideologies in Korea; namely, democracy, nationalism, and neoliberalism. This study concludes by discussing how multiculturalism serves as a discursive framework through which democratic, nationalist, and neoliberal ideas gain their effectiveness.     

Parasocial relationships with disliked television characters,depressive symptoms,and loneliness among older adults

ABSTRACT

This study considered how older adults’ parasocial relationships with disliked television characters predict depressive symptoms and loneliness, as well as how attachment styles and real-life romantic relationship quality moderate these associations. Adults aged 55 and older reported on their most disliked television character and romantic relationship functioning in a self-administered survey, and hierarchical multiple regressions were used to test the data. Results revealed that older adults with low attachment avoidance and low-quality romantic relationships demonstrated the largest increases in their depressive symptoms and loneliness as their antagonistic parasocial relationships increased in intensity. Applied implications of these findings are considered, such as alternative outlets to which older adults with low attachment avoidance and low-quality romantic relationships might turn (e.g. community volunteering, relationships with children, grandchildren, and friends) if their romantic and parasocial relationships are not conducive to fostering mental well-being.     

The Post-Nuclear Family and the Depoliticization of Unplanned Pregnancy in Knocked Up,Juno, and Waitress

This essay explores three films from 2007, Knocked Up, Juno, and Waitress, which foreground young women's unplanned pregnancies. These movies depoliticize women's reproduction and motherhood through narratives that rearticulate the meaning of choice. Bypassing the subject of abortion, the women's decisions revolve around their choice of heterosexual partners and investment in romantic relationships. Although they question the viability of the nuclear family for single pregnant women, these films represent new iterations of post-feminism that ultimately restore conservative ideas that valorize pregnancy and motherhood as women's imperatives. We conclude by addressing how these movies present a distorted and short-sighted depiction of the politics of reproductive agency and the challenges that single mothers face.     

Neuroscience,Affect, and the Entrepreneurialization of Motherhood

Although neuroscientifically informed mothering advice manuals published in the past 15 years speak in the languages of liberation, empowerment, and self-realization, I argue that they ultimately imbricate women in ever-more-dense networks of authority, expertise, and government, and contribute to the proliferation of entrepreneurial models of self-conduct that comprises the defining feature of American neoliberalism. This rhetoric situates motherhood as a practice of freedom, both drawing from and contributing to affective forces that suture freedom to economic models of conduct. Through these discourses, emotion-centric, self-interested mothering practices become a key site for the production and reproduction of entrepreneurial selves.     

Formation of a talking space and gender discourses in digital diaspora space: Case of a female Korean im/migrants online community in the USA

This article explores an online community of female Korean im/migrants in the USA in order to investigate the formation of a digital diaspora of women on the web. Employing multiple research methods including in-depth interviews, textual analysis, and participatory observation, this article examines the largest online community of female Korean im/migrants in the USA (www.MissyUSA.com), focusing on how their unique talking space was created on this site and the ways in which the relevant gender discourses are presented and constructed in relation to their diasporic conditions. The findings show that these women's shared identity (i.e. being Korean, married, female, and living in the USA) is an important element in the formation and development of this online community, especially in the creation of a candid talking space – sokpuri – where they vent their innermost feelings about their lives in the USA. The Missy and ajuma are the two salient identity discourses and selective use and flexible appropriation of the terms are found. The ajuma image (less individualistic, more active in sharing information and helping others) is adopted when these women identify their online community as a place where the empowering ajuma spirit is alive; meanwhile, they still adopt the Missy image of a young, independent, and modern woman for their individual identities, despite its consumerist origin. Although the issues of housewifization and having an enhanced gender relationship are quite often discussed, this online community has a limitation in that it does not produce a consistent and systematic challenging voice.     

Transnational audience reception as a theater of struggle: young Filipino women's reception of Korean television dramas

This study examines the ‘theater of struggle’ in young Filipino women's reception of Korean television dramas in view of the American cultural imperialism that is deeply entrenched in the Philippine society. Mainly anchored on Gramsci's concept of hegemony and Stuart Hall's encoding-decoding theory, the researcher conducted a reception analysis through a textual analysis of selected Korean television comedy-dramas and focus group discussions with young Filipino women in different colleges. The young Filipino women expressed cultural affinity with the culture, storylines, values, and environment in Korean and other Asian television dramas that have invaded the Philippines in the twenty-first century. ‘Negotiation, resistance, and struggle’, in Hall's sense, against both the liberalism in American dramas and the pre-modern themes in local dramas were manifested in the young women's discourses. Consequently, American cultural imperialism in the Philippines was undermined, challenged, and to some extent subverted. The study also looked into the young women's dominant, negotiated, and oppositional readings of the dominant capitalist patriarchal values and ideologies that were embedded in selected Korean dramas. While there were young female participants who subscribed to global capitalist values showing their cooptation within Western cultural hegemonic domains, the young women largely articulated negotiated readings of capitalist values and oppositional readings with regard to the dominant ideology of capitalist patriarchy. In reading the selected Korean dramas reflexively, the young women identified social pathologies of poverty, class inequality, and capitalist patriarchal values and constructed emancipatory discourses with regard to these.     

A Qualitative Analysis of the Portrayal of Young People and Psychosis in Australian News Reports

ABSTRACT

News media plays an influential role in shaping society’s understanding of mental illness and can promote perspectives ranging from those that promote help-seeking behaviour to stigmatised associations with attributes such as danger and violence. Stigma has been found to have significant negative impacts on people with psychosis. No existing studies have explored how young people with psychosis are represented in newspapers. Targeting this gap, this study analysed news articles relating to youth psychosis to determine the types of discourses used. We searched the ProQuest Australia and New Zealand Newsstream database (2011-2016) for Australian newspaper articles related to young people and psychosis. Qualitative analysis was used to identify content and these were arranged into key themes. The recurring themes evident in the 27 articles linked youth psychosis to illicit drug use, violence and professional infighting about treatment options, and thus promoted significantly stigmatised perspectives of youth psychosis. Acknowledgement of these stigmatised discourses is important for encouraging responsible media reporting and for understanding the social messages impacting on treatment and help-seeking by young people. We discuss the conflicted role of journalists in presenting information about mental illness and recommend development of a more solutions-focused approach to reporting in this area.     

In the company of citizens: the rhetorical contours of Singapore's neoliberalism

ABSTRACT

This essay explores how the language and priorities of the corporate world seep into the halls of government, and the ensuing implications of such rhetoric. Situating my analysis in Singapore's National Day Rally addresses from 1960 to 2018, I uncover two rhetorical signatures unique to Singaporean neoliberalism: the location of national character in economic performance, and the act of packaging and selling the nation to its people. I conclude by examining the implications of a corporate constitution of the nation for evoking affective ties to the nation, and by considering the value of Singapore's case to broader critiques of neoliberalism.     

Technology and/as Governmentality: The Production of Young Rural Women as Low-Tech Laboring Subjects in China

This article presents an ethnography of a group of young women from rural China who attended a three-month computer-training course and then were placed in a data input company in China. Building upon scholarship on “Chinese governmentality,” I argue that although the training emphasized individual “quality” (suzhi) and the attainment of “useful” skills, once the women were employed their choices as autonomous individuals were severely limited through workplace disciplines that problematize notions of self government. I show how multiple modes of power were deployed to produce rural women as low-tech laboring subjects necessary for China's domestic development and participation in global capitalism.     

Envisioning the Mature Re-Entry Student: Constructing New Identities in the Traditional University Setting

Summary

As most students attend university following high school graduation, it is not surprising that the institutional ‘traditional student’ discourse is one of fraternity parties and breaking free of parental control. This discourse infuses university life, and excludes mature students from the vision of those who influence students' academic careers. While educational research provides an ‘adult learner’ discourse, many mature students find that they are not appropriately served by their professors or reference librarians. What may help is an environment which does not presume a need and its solution based on these discourses, but one which treats all students as individuals.     

The Millennials: How and Why They Are Using Public Libraries. Reporting from Kyrgyzstan,the United States and Italy

Abstract

The Millennial Generation, sometimes referred to as Gen X—those young men and women born between 1981 and 1996—are the first generation of “digital natives.” This column reports on how their use of technology has changed public library services in Kyrgyzstan, the United States and Italy.     

Relational maintenance and caregiving in the grandparent-grandchild relationship

ABSTRACT

The purpose of this study was to examine the relationships between grandparents’ use of relational maintenance behaviors (RMB) and their young adult grandchildren’s willingness to serve as future caregivers for their grandparents. Undergraduate students (N = 209) completed a questionnaire in which they reported on a specific grandparent’s use of RMB and how willing they were to serve as future caregivers for that specific grandparent. Results of a multiple regression analysis provided partial support for the hypothesized positive relationships between grandparents’ use of RMB and grandchildren’s willingness to serve as future caregivers for their grandparents.     

“Not Just the Levees Broke”: Jazz Vernacular and the Rhetoric of the Dispossessed in Spike Lee's When the Levees Broke

This essay proposes the notion of the “jazz vernacular” as a tool specific to the Creole culture in New Orleans for understanding racial discourses of disposability both geographically and historically. We argue that the jazz vernacular is a discourse structured by musical repertoire. The jazz vernacular provides a channel for the historical pain of the black diaspora by playing in the background, both literally and figuratively, of communication in and about New Orleans. This essay considers Spike Lee's documentary When The Levees Broke to understand how the jazz vernacular frames hurricane Katrina as well as how it frames Lee's film as an intervention into “neoliberal” racial discourses. We argue that Lee's film utilizes the jazz vernacular as a metadiscourse to reinforce the ways in which residents used jazz to restructure cultural memory around the rhetoric of the dispossessed in New Orleans after Katrina. When the Levees Broke uses testimonials and affective communication to structure the narrative of Katrina through elements of the jazz vernacular like: displacement, embodiment, brashness, and improvisation to connect contemporary Creole New Orleanians to a long history of structural oppression and violence. By harnessing performative elements, Lee's film performs a jazz intervention into neoliberal discourses about freedom, defense, safety, and heroism that contrasts these discourses with the despair and the resistance of black America. Consequently, Lee's use of the jazz vernacular relies on native musical culture to recontextualize what neoliberalism had erased.     

Playing for Love in a Romantic Video Game: Avatar Identification,Parasocial Relationships,and Chinese Women's Romantic Beliefs

Previous studies have identified relationships between romantic media consumption and users’ romantic beliefs, but romantic video games (RVGs; i.e., games in which players attempt to foster a romantic relationship with a chosen game character, also called dating games or dating simulators) remain understudied. Using a cultivation framework, we conducted an online survey of female Chinese players to determine their consumption of the RVG genre, identification with their avatars, and parasocial relationships with the romantic targets they pursue in the game, as well as their beliefs about romantic relationships. Although the amount of time spent playing RVGs did not directly predict idealized beliefs about romantic relationships, the hypothesized mediation model revealed that it indirectly predicted romantic beliefs through identification with avatars and parasocial relationships with video game characters. We discuss the implications for studying romantic media, dating simulations, interactive narratives, and other video game genres.     

Playing Neoliberal Politics: Post-Racial and Post-Racist Strategies in “Same Love”

This essay argues that marriage equality discourses have successfully been used not only to advance GLBTQ rights but as a vehicle for re-securing neoliberalism after the 2008 Great Recession. Specifically, this essay analyzes how Macklemore and Ryan Lewis's “Same Love” (featuring Mary Lambert) supports neoliberalism by forwarding antiblackness and circumscribed political subjectivities while urging support for marriage equality. Through appeals to minimization, multiracialism, and inverting oppression, “Same Love” demonstrates how avowedly progressive texts can simultaneously impede the freer and fairer world the text supposedly promotes.     

One Down,Two Involved: An Application and Extension of Inconsistent Nurturing as Control Theory to Couples Including One Depressed Individual

About 10% of the US population suffers from depression (NIMH, 2000/2001) affecting both the client and his/her family members. This study applies Inconsistent Nurturing as Control Theory (Le Poire, 1994) to romantic relationships with depressed individuals (N=68 couples) and examines types and patterns of attempts to curtail depression. Results from in-depth interviews of depressed individuals and their partners suggest partners change their communication strategies over time such that they use more negative strategies before they label depression problematic, actively help and encourage depressed individuals more after the labeling, and revert to a less consistent sequence of positive and negative strategies after the initial control strategies have proven unsuccessful. Implications for health challenges in romantic relationships are discussed.     

Relational tensions,narrative, and materiality: intergenerational communication in families with undocumented immigrant parents

ABSTRACT

This research explores the competing discourses and relational tensions that emerge in intergenerational communication in immigrant families with undocumented parents through in-depth interviews with undocumented Latino/a parents and their children living in New York City. Through the articulation of three themes, we illustrate how material realities affiliated with a lack of legal status incite unique discursive tensions in family relationships that manifest in family narratives. This study lends scholarly insight into the ways undocumented immigrants and their families communicatively navigate their uncertain life terrain through conversation about immigration status, conflicting career dreams, and hybrid cultural values. Using these findings as guidance, we offer practical applications related to communal coping and family advocacy for professionals and volunteers working in immigrant-serving community organizations.