Rhizocurrere: a Deleuzo-Guattarian approach to curriculum autobiography

This paper introduces rhizocurrere, a curriculum autobiographical concept I created to chart my efforts to develop place-responsive outdoor environmental education. Rhizocurrere brings together rhizome, a Deleuze and Guattari concept, with currere, Pinar’s autobiographical method for curriculum inquiry. Responding to invitations from Deleuze, Guattari and Pinar, to experiment, I have adapted their ideas to create a philosophical~methodological concept that draws attention to relationships between my pedagogical and curriculum research and the contexts that have shaped my life~work. This paper outlines rhizocurrere, its parent concepts and how I have enacted my attempts to think differently about curricula and pedagogy. The central question is not ‘what is rhizocurrere?’ but rather ‘how does/could rhizocurrere work?’ and ‘what does/might rhizocurrere allow me to do?’     

The Ghost of Social Justice Education Future: How the words of graduates contribute to self-transformation

The aim of this self-study was to better understand and improve my practice in preparing elementary credential candidates to create positive, educative learning environments for all children, especially those in high-need urban contexts. I felt I could learn most about this question by studying how graduates were engaging in this work and how their students were responding. Thus, a second aim of the research was to investigate what the implications of studying former students might be for the methodology and practice of self-study. I observed and interviewed six graduates and gathered affective data from their children. With the help of a “critical friend,” I discovered that for the most part my graduates had much strength in this area, which helped to clarify which aspects of my practice should be continued. However, I also identified areas for improvement. Most transformative were revelations that my unconscious uncertainties about working with extreme challenges had placed limitations on these teachers' abilities in this area and that I had been giving mixed messages about the role of joy in the elementary curriculum. The power of these revelations led me to conclude that the study of graduates can play a significant role in self-study.     

The Subject of Post-structuralism: A reply to Alison Jones

ABSTRACT Alison Jones finds in the writing of her students who take up post-structuralism, a confused humanism, an illegitimate appearance of a prediscursive self. She attributes this to some aspects of my writing and to the students' failure to understand the structuralist base of post-structuralism. Jones argues that I and her students are guilty of humanism when we use active verbs such as 'positioning' or 'forced choice', or when we try to imagine what agency might be in a post-structuralist framework. In this reply I produce a detailed reading of Jones'. In doing so, I attempt to find how she produced her reading of my writing, and at the same time to extend my understanding of what the 'post-structuralist subject' might be. I attend to this in the dual sense of human beings as subjects, and the subject of post-structuralism as we teach it to our students.     

The development of one teacher's understanding of practitioner research in a multi-ethnic primary school

This article is an attempt to describe the development of my understanding of the purpose of practitioner research over the first 4 years of a project leading to a PhD. It tells the story of the evolution of my thinking, from an initial focus on the curriculum and the children's unsophisticated thinking about race as the source of the problem, to a more self-critical stance, in which I saw ‘whiteness’ as an important factor in structuring the children's experiences of schooling. Thus, the early outward focus of the research – the children, and their response to the curriculum – was replaced by an inward focus – on my own attitudes and actions as a white teacher, and the effect they have on the children I teach. The article argues that teachers should have the opportunity to reflect on aspects of their practice in this way as an integral part of their professional development.     

Peter novick and the “Objectivity Question” in history

Author's note: Like most of the historians I have encountered in my lifetime, I have always found what happened in the past more interesting than those who write about it. I therefore rarely spend time reading books about historians. But when I learned that Peter Novick had agreed to participate in the panel, I decided I should look at his book,That Noble Dream: The “Objectivity Question” and the American Historical Profession,¹ which is about historians, as opposed to about history as most understand that word. Even though Novick reneged on that commitment by withdrawing from the panel shortly before it was to take place, what I found in his book struck me as sufficiently disturbing to merit extended remarks. What follows here is based on those portions of my talk that bore on Novick's book.     

Journeys of Expansion and Synopsis: Tensions in Books That Shaped Curriculum Inquiry, 1968–Present

In honor of the 40^th volume of Curriculum Inquiry , I begin by claiming that pursuit of questions about what is worthwhile, why, and for whose benefit is a (perhaps the ) central consideration of curriculum inquiry. Drawing autobiographically from my experience as an educator during the past 40 years, I sketch reflections on curriculum books published during that time span. I situate my comments within both the historical backdrop that preceded the beginning of Curriculum Inquiry and the emergence of new curricular languages or paradigms during the late 1960s and early 1970s. I suggest that two orientations of curriculum books have provided a lively tension in curriculum literature—one expansive and the other synoptic—while cautiously wondering if both may have evolved from different dimensions of John Dewey's work. I speculate about the place of expansion and synopsis in several categories of curriculum literature: historical and philosophical; policy, professional, and popular; aesthetic and artistic; practical and narrative; critical; inner and contextual; and indigenous and global. Finally, I reconsider expansive and synoptic tendencies in light of compendia, heuristics, and venues that portray evolving curriculum understandings without losing the purport of myriad expansions of the literature.     

The Place of English Revisited

In this essay I explore the constraints and opportunities confronting me as a newly qualified teacher and how these affect my pedagogy. I have reflected on my own development from beginning to newly qualified teacher and considered how such forces have shaped my identity as a teacher, my values and my approach to the job. As part of my exploration of my practice and the values I hold, I have revisited ‘The Place of English’, an essay I wrote midway through my Postgraduate Certificate in Education (PGCE) year; I have reconsidered how the current climate of educational reform and my subsequent experience have altered or strengthened these initial perceptions. In what follows I have reflected critically on two episodes of teaching and learning with my Year 10 class, my most challenging group, in order to further understand the way in which I have responded to the responsibilities and pressures placed on a classroom teacher. These pressures, I suggest, are intensified by the preconceptions of age and gender within my school and implicit more widely in the traditional values of our culture. The fragments of my practice that I have explored reveal tensions that gesture at a gap between educational theory, first-hand professional experience and governmental policy. They present an argument to resist the temptations of oversimplified, linear conceptions of teaching and learning, and maintain the place of English as a subject of creativity, exploration and expression that, at its heart, values both individual and collective student voices and identities.     

Editorial: On behalf of children

Conclusion When you think about it, many of the things we do are expressly designed to maintain a sense of wonder because once it is lost, childhood is lost. I still vividly recall a class discussion with one of my teachers about the existence of Santa Claus when I was 10 years old. By that time, nobody in the class was a believer. Sister Christopher told us that she still believed in Santa until she was 13. When we asked her how she could have been so gullible, she said that just about the time she was beginning to question the myth, her father (she later found out) climbed up on the roof in the middle of the night to make “reindeer tracks” and lines from the runners of the sleigh. Now that was a man who really wanted to keep the wonder alive! If you reflect on all of the people you know and love, I'll wager that most of them are individuals who have managed to keep some sense of awe intact despite its erosion throughout life. Early childhood practitioners are fortunate because we have the best possible role models of wonder to follow. Being in the company of young children whose sense of wonder is at a lifetime high helps to keep us from becoming jaded and disaffected. For if we allow children to show us the way, they can lead us back to wonder.     

The computer as a cultural influence in mathematical learning

My starting point in this paper is that there is a cultural gap between the mathematics that children do as part of their everyday experience and the mathematics that they learn at school; my thesis is that the computer has (perhaps uniquely) the potential to bridge this divide. The paper will examine the cultural impact-both actual and potential-of the computer on children's mathematical education; at the ways in which the introduction of the computer does and will changes the ambient space in which children learn mathematics.I begin with a brief discussion of the cultural context of mathematics learning and the relationship between informal, everyday mathematical activity, and formal, school mathematies. This perspective leads to a closer examination of what it means to do mathematics, and on the relationship of a technology to the mathematics embedded within a given culture. I discuss the issue of injecting meaning into mathematical activity, and then examine some ways in which the computer might offer a solution to this central problem. Next, I give some examples of the influence of the computer on the culture of the mathematics classroom. Finally, I suggest some of the outstanding issues of research and curriculum development which remain.This paper is based on substantially the same data as is discussed in an article inCultural Dynamics.     

The conflict on genesis: building an integral bridge between creation and evolution

In this paper I respond to Long’s paper in which he uses an ethnographic snapshot of a rally of scientists against the perceived ‘dumbing down’ effect of the new Answers in Genesis Museum in Kentucky to raise educational concerns about the effects of creationist influence on the science curriculum in American schools. In my response I contextualise the conflict between creationists and evolutionists in the history of the Christian Churches and in my own personal history. Furthermore I illustrate how historically there been multiple versions and interpretations of the creation story in the past resulting in much conflict and angst. Finally I suggest an integral perspective that allows us to envisage a curriculum that presents multiple perspectives to students as a possible alternative to epistemological narrow-mindedness.     

Towards an understanding of the role of language in the science classroom and its association with cultural identity development in the context of Mozambique

I am reflecting here my struggle to understand the issue of language in the science classroom and in our lives from three different perspectives: before and after Mozambican independence and after completion of my doctoral research. The main method used is auto|ethnographic inquiry in which I use the events in my life to question what is happening in my society. I have used Maria Rivera Maulucci’s paper, Language experience narratives and the role of autobiographical reasoning in becoming an urban science teacher as a reference. This paper helps me to show how isolated and generalized is the Mozambican situation and the value of our struggle in giving value to local languages.     

Education and the Concept of Time

Abstract

As we speak about time in the context of everyday life, we have no problem with what we mean by time. We take time as given. Different kinds of theories of development rely on the ordinary concept of time. Time is a sequence of instants, and we are moving along from the past to the future, from birth to death. Moving in time also means development. It does not take into account how a human being is in the time. It flattens our view of human life and cannot describe our manifold being. According to theories of development, if a child does not behave in a certain instant as the theories expect, there must be a problem with that child or she has not developed as well as others.

Heidegger uses terms like time-space, temporality and ecstases of time. The question of time is of the same kind as the question of Being. We are in the world and in time in the same way. We all have experience of time, how it sometimes goes quickly and sometimes very slowly. Time is not experienced as moments one after another. It is time-space. Time-space means that time has three dimensions and it consists of the ecstatical opening up of the future, the past and the present. In this article, I will open up the question how the traditional understanding of time and the ecstatic understanding of time understand children differently. What does it mean that little children live exclusively in the present?     

A rejoinder to Jrène Rahm’s “Stories of learning,identity, navigations and boundary crossings in STEM in non-dominant communities: new imaginaries for research and action”

This article presents my rejoinder to Jrène Rahm’s response to my article “STEM learning research through a funds of knowledge lens.” I focus on four themes that emerged from my reading of her commentary: the importance of the histories of youth of immigrant origin; her comments on globality; the theoretical lens that she brings to my research; and the methodological issues she discusses. I highlight Rahm’s humanizing component and the need to understand the complexity of immigration. What are we doing in our global settings to build on the diversity of experiences and backgrounds among the youth as a resource towards STEM learning?     

Teaching science with homeless children: Pedagogy,representation, and identity

In this article, I explore the question of what it means to create a science for all from the vantage point of urban homeless children. I draw on the work of critical and feminist scholars in science and education, as well as my own teaching and research with urban homeless children, to question how inclusive the science education community is in its efforts to understand the margins of science for all. I frame this analysis through the pedagogical questions of representation in science (what science is made to be) and identity in science (who we think we must be to engage in that science). J Res Sci Teach 35: 379–394, 1998.     

“A Chance Child”: Jill Paton Walsh and the Re-Invention of the Time Slip Story

In this study of Jill Paton Walsh’s one time-slip novel, I attempt to show how she reinvents the genre by giving as much prominence to the dislocated present as she does to the sufferings of children caught up in the horrors of the Industrial Revolution. Where previous time-slip authors had concentrated on the past, she addresses clearly unwelcome changes to landscapes and townscapes in the present time of the novel.     

Towards the decolonisation of religion education in a pre-service education classroom

ABSTRACT

In this article, I reflect on my attempts to decolonise religious education at a historically white university in a post-apartheid South Africa. This pre-service education project conducted in 2017 happened against the backdrop of two events, namely, a renewed curriculum policy, Curriculum Assessment Policy Statement (CAPS) and the #RhodesMustFall (RMF) and #FeesMustFall (FMF) protests. These events encouraged me to reflect on my academic role as a teacher-educator preparing pre-service teachers to teach religion in schools. This led to me asking many questions such as, what is the effect of my teaching religious education?, How do teacher-educators prepare religious education pre-service teachers for a multicultural and multireligious society?, How does my teaching align itself with the decolonisation of education? and How do I redress the colonial past in my religious education classroom? The data which included reflective reports, student experiences and self-reflexivity acknowledged the findings that religion education served as a unifying factor in building social cohesion. The significance of this paper lies in the argument that decolonisation becomes an imperative if one is striving for social justice and intends to commit oneself to a more equitable society where crossing borders must be a seamless act.     

心灵日记

11月8日 我在寻找闪闪发亮的言外之意,寻找生活中各种事件背后的深层含义,当我感到痛苦和混乱的时候,当我一蹶不振,受到伤害的时候,     

To Alleviate Suffering: A Professor Reflects on the Moral Stakes of His Teaching

This article is a meditation on a professor's effort to fuse the personal and political in his teaching and, especially, to reframe the stakes away from the technical and toward the moral. As a teacher and educator, I consider two questions about my teaching that emerged from the mandate to reflect on teaching effectiveness during my promotion and tenure review process: Are my students more powerful in the world because of my teaching, and does my teaching alleviate suffering? I theorize what each question means for how I approach my classes to uncover larger questions about what it means to teach. In particular, I argue that any consideration of teaching reduced to a set of skills fails to attend to the sociocultural reality of students' lives, and thus reproduces suffering.     

An alternative model for textbook formation

My Masters research project is a discourse analysis of physics textbooks. I am using the term ‘discourse’ in its sociological sense rather than its linguistic sense. I have interpreted my endeavours to date as showing that there is a basic confusion underlying the writing of textbooks. Whilst authors believe that they are revealing the universe to the student/reader, they understand tacitly that more is required than just revelation. I wish to argue that the ‘more that is required’ would be more readily constructed by authors if they understood that what they are doing is arguing a case: a case that scientific knowledge is an effective and appropriate way of interpreting the world. Specializations: physics education, physics textbooks, physics teacher education.     

Straddling Teacher Candidates’ Two Worlds to Link Practice and Theory: A Self-Study of Successful and Unsuccessful Efforts

Abstract

This self-study examines a teacher educator’s quest to provide an integrated practice-and-theory approach to learning to teach that places the experiences of the teacher candidates at the centre of the curriculum by focussing on their developing questions, challenges and issues through socio-constructivist discussions of their emerging practices. Constraints of university structures with regards to offering such an approach are discussed, including the impact that offering seminars on the university campus rather than in schools has on teacher candidates’ ability to integrate theories and practices of learning to teach. The research questions guiding this study include: How can I understand what process candidates actually undergo during practicum in the development of their ability as teachers vis-à-vis my course?, and How can I re-structure and re-organize my course to enhance the development of candidates’ practice as teachers? Data include interviews with volunteer student participants before and after observations made during classroom visits as well as discussions with groups of students. Analysis is based on reading and rereading the data as well as discussing it with the larger research team. The findings include the realization of how little of my course is integrated into my teacher candidates’ teaching, how much greater the influence of their mentor teacher is, and the extent to which teacher candidates need explicit help and guidance to transform or reframe their teaching. The article concludes with specific suggestions for adjusting a seminar associated with the practicum to enhance the development of a practice-and-theory approach to teaching.