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An interpretation or review of recent legislative and judicial actions pertaining to equity in education.  相似文献   

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Action research as a practice‐based practice   总被引:1,自引:1,他引:0  
Action research changes people’s practices, their understandings of their practices, and the conditions under which they practice. It changes people’s patterns of ‘saying’, ‘doing’ and ‘relating’ to form new patterns – new ways of life. It is a meta‐practice: a practice that changes other practices. It transforms the sayings, doings and relating that compose those other practices. Action research is also a practice, composed of sayings, doing and relating. Different kinds of action research – technical, practical and critical – are composed in different patterns of saying, doing and relating, as different ways of life. This paper suggests that ‘Education for Sustainability’, as an educational movement within the worldwide social movement responding to global warming, may be a paradigm example of critical action research.  相似文献   

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This paper takes the vigorous political debate unleashed in Germany by the results of the PISA study as a stimulus to take a closer look at the strategic aims and effects of the current education reforms, of which the PISA study is only one example. It shows that the reform measures underpin a powerful process of normalisation. In this context, the PISA study, along with other reform measures, can be seen as a ‘power stabiliser’. The paper indicates how techniques of political domination are linked with ‘technologies of the self’ and how the ‘discourse of self organization’ can be seen as the core of a governmental strategy to assimilate education more thoroughly than ever before into a network of disciplinary procedures and ‘voluntary self‐control’.  相似文献   

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This exploratory study examined white undergraduate students’ (a) racial attitudes towards Asian Americans, (b) principled policy attitudes toward affirmative action, and (c) self-interest in relation to their support for college-based affirmative action policies for Asian Americans at a Midwestern university. A sample (n = 264, 28% male, 72% female) of white undergraduate students from a mid-sized public university in the Midwest was surveyed. The findings indicate that white undergraduate women have significantly more favorable principled policy attitudes toward affirmative action in general and for an affirmative action college policy for Asians, in particular, than do undergraduate males. Implications for issues of equity and social justice are shared.  相似文献   

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Gender differences in mathematics are well‐documented. This article reports the results of a longitudinal study on the development of mathematics achievement and choice behaviour of both boys and girls between 12 and 15 years of age in higher general secondary education. First of all, it is shown that there are differences in the development of mathematics achievement between schools. There are, however, no gender‐related differences between schools in these development patterns. The main issue is that differences in choice behaviour between boys and girls can only partially be explained by differences in mathematics achievement. It therefore seems worthwhile to assess the role of schools in this process. Results indicate that schools neither differ in gender differences in choice behaviour, nor in their potential to transform initial achievement differences between boys and girls into an inclination to choose mathematics as a final examination subject. In other words: differential school effects in terms of gender‐specific school effects could not be demonstrated.  相似文献   

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This article explores how race-conscious education policy is interpreted in the political landscape of a “postracial” America. Based on a qualitative media analysis of the press coverage surrounding Amendment 46, an antiaffirmative action initiative, we examine language, statistics, and messages leveraged by advocates and critics of the ballot measure. We argue that despite using some of the same data sources, terms, and concepts, proponents and opponents of Amendment 46 proposed divergent policies. We analyzed this phenomenon vis-à-vis the framework of conflicting racial projects (Omi &; Winant, 1994 Omi, M. and Winant, H. 1994. Racial formation in the United States: From the 1960s to the 1990s, New York, NY: Routledge.  [Google Scholar]), moral paradigms of race (Loury, 2002 Loury, G. 2002. The anatomy of racial inequality, Cambridge, MA: Harvard University Press.  [Google Scholar]), and interpretations of equality of educational opportunity (Howe, 1997 Howe, K. 1997. Understanding equal educational opportunity: Social justice, democracy and schooling, New York, NY: Teachers College Press.  [Google Scholar]). Arguably, the public's understanding of race-conscious education policies relies in part on opportunities for researchers, journalists, and the public to deliberate about issues related to race. We conclude with some recommendations for fostering more communication and understanding based in deliberative democratic theory (Gutmann &; Thompson, 1996 Gutmann, A. and Thompson, D. 1996. Democracy and disagreement, Cambridge, MA: Belknap.  [Google Scholar], 2004).  相似文献   

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This paper reports an examination on gender differences in lunar phases understanding of 123 students (70 females and 53 males). Middle‐level students interacted with the Moon through observations, sketching, journalling, two‐dimensional and three‐dimensional modelling, and classroom discussions. These lunar lessons were adapted from the Realistic Explorations in Astronomical Learning (REAL) curriculum. Students’ conceptual understandings were measured through analysis of pre‐test and post‐test results on a Lunar Phases Concept Inventory (LPCI) and a Geometric Spatial Assessment (GSA). The LPCI was used to assess conceptual learning of eight science and four mathematics domains. The GSA was used to assess learning of the same four mathematical domains; however, the GSA test items were not posed within a lunar context. Results showed both male and female groups to make significant gains in understanding on the overall LPCI test scores as well as significant gains on five of the eight science domains and on three of the four mathematics domains. The males scored significantly higher than the females on the science domain, phase—Sun/Earth/Moon positions, and on the mathematics domain geometric spatial visualisation. GSA results found both male and female groups achieving a significant increase in their test scores on the overall GSA. Females made significant gains on the GSA mathematics domains, periodic patterns and cardinal directions, while males made significant gains on only the periodic patterns domain. Findings suggest that both scientific and mathematical understandings can be significantly improved for both sexes through the use of spatially focused, inquiry‐oriented curriculum such as REAL.  相似文献   

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The seventeenth century in England, bounded by the scientific stimulus of Francis Bacon at the beginning and Isaac Newton at the end, seemingly saw a huge leap from the Aristotelian dialectic of the past to a reconstruction of knowledge based on inductive methods, empirical investigation and cooperative research. In mid‐century, Puritan reformers inspired both by the scientific thinking of Bacon and by the educational reforms of Comenius, hoped that educational reform at both school and university level would follow political and religious changes. In 1661, after the restoration of the monarchy, the founding of the Royal Society suggested that acceptance of experimental and practical science at the highest level had been achieved and that this would impinge on education. None of these assumptions can be accepted at face value. Indeed, the whole intellectual and educational history of the seventeenth century is far more complex than often portrayed. Various scientific and philosophical world‐views and different methods of scientific investigation jostled for supremacy and major leaps forward in scientific knowledge were often a combination of some of these. The physical sciences still came under the umbrella of ‘natural philosophy’. Nevertheless, this period is seen as the beginnings of a scientific revolution that has profoundly affected, even generated the modern world. Generally such developments have been both hailed and derided as masculinist. Earlier historians usually neither saw nor looked for women's place in scientific development: more recently, feminist historians have both tried to correct the picture and sought to explain the exclusion of women from most of it. Some have seen Western science itself in this period constructing notions of masculinity and femininity that would prevent women participating in the scientific ventures which represent modernity. This article will investigate the position of women within the scientific and educational developments of seventeenth‐century England. The development of Baconian science and its effects on Puritan reformers, especially Samuel Hartlib, John Dury and other like‐minded scholars, will be examined. It will be shown that their ideals, like those of Jan Comenius whom they admired and worked with, had positive implications for female education. Although, however, some females were affected by the educational reforming impulses of the Hartlib circle, in the changeable political and intellectual world of seventeenth‐century England, very little lasting reform was achieved. Generally women were not well educated in this period. They were excluded from formal educational institutions such as the grammar school and the university although these were not necessarily where scientific and educational reform took place. The advent of printing in the sixteenth century and the growth of scientific lectures in the seventeenth enabled upper and some middle‐ranking women to take part in some of the intellectual ferment of the day and women naturally had a place in science through their culinary and medical roles. Contemporary research has uncovered some of the scientific work done by women and stimulated significant discussion on what can be counted as ‘science’. In England, female relatives of those who espoused scientific and educational reform were themselves involved in such initiatives. On the other hand, they were shut out from membership of the Royal Society for the Improvement of Natural Knowledge, established in 1662, or any other formal institution. Some women were affected by Cartesianism and other scientific theories including those on both natural magic and more occult philosophies. This was a century, however, when unorthodox thinking could meet with frightful consequences and eminent thinkers across the continent fell foul of religious and political authorities. The period was shamed by the highest number of witchcraft trials ever in Central and Western Europe, including England, chiefly against women, albeit mainly the old and the poor. In the second half of the century, longings for stability and peace were more likely to consolidate patriarchical and conservative mores than give way to radical social ideas. Nevertheless, as this study will show, a number of women, chiefly of aristocratic lineage or at least educated above the norm, were able even to publish their scientific ideas. Two of the women mentioned here did so through translation: Lucy Hutchinson, translating Lucretius, and Aphra Benn, translating Bernard le Bouvier de Fontenelle. Hutchinson particularly revealed her own thinking through the notes she added to her edition. Margaret Cavendish, Duchess of Newcastle, chose to pour out the scientific and philosophical ideas she gathered through reading and conversation, in a torrent of unedited publications. Anne, Viscountess Conway, in more measured tones and timing, drew from her private form of higher education to publish The Principles of the Most Ancient and Modern Philosophy, which influenced leading philosophers of her day, including Liebniz. Both she and Margaret Cavendish were sufficiently confident to critique Descartes, although Anne Conway's thinking was based on a sounder education. Bathsua Makin was able from her own excellent education and her contacts with the Hartlib circle at home and Anna Maria van Schurmann and others abroad to promulgate an education for girls that would enable them to learn and use a range of sciences and mathematics in an extended female role. Even so, these women were a privileged few and promoted scientific and educational ideas from a vantage point of their own fortunate educational and/or social position. For none of them was this uncomplicated, while for other women, even ones within intellectual circles such as that of Mary Evelyn, their scientific impulses were restrained by gendered notions. Thus it is shown that in both the opportunities offered by new scientific and educational ideas and in their exclusion from the mainstream the position of women was in line with conflicting modern principles that underlay a contested terrain in science for the centuries to come. In addition, this brief exploration of these gendered contradictions of the scientific revolution in England shows the benefits of understanding the large areas of learning which are outside or juxtaposed to formal education, the networks that facilitate leaning and the contemporary context of gendered and scientific beliefs pervading different forms of knowledge.  相似文献   

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This paper draws on data from a research project investigating gendered identities and interactions of high‐achieving students in Year Eight in England (12–13 years old), particularly in relation to students’ ‘popularity’ amongst their peers. As part of this study 71 students were interviewed from nine different schools in urban, rural and small town locations. From an analysis of participants’ conceptions of the characteristics of ‘popular’ and ‘unpopular’ students, this paper looks in depth at notions of in/authenticity and how it is perceived and judged in relation to the self and others. In particular, the paper focuses on the genderedness of such discourses of in/authenticity as constructed by these students, and relates such concerns to theorizations of ‘impossible’ femininity.  相似文献   

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This study examined gender differences in 79 high‐school students’ attitudes towards their science classes, their perceptions of science and scientists, and their views about majoring in science. The study identified some of the subtleties underlying females’ low participation in, and interest in, science documented in previous research. Four themes emerged from responses on the rating scales and questionnaire. First, even when females planned to major in science, they were more interested than males in the people‐oriented aspects of their planned majors. Second, biology was the one exception to females’ low interest in science. Third, females often planned a science major mainly because they needed a science background in order to enter a health profession such as medicine or physical therapy. Fourth, females generally found science uninteresting and the scientific lifestyle (as perceived by them) unattractive. Implications for teaching science were discussed.  相似文献   

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While people are beginning to know a lot about major ecological effects, little is being done individually to try to counter them. The article looks at various studies and their effects within the European Union.

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The relationship between gender and mathematical achievement was investigated. The subjects were Norwegian elementary‐school third graders (440 girls and 480 boys). The boys had higher total test scores than the girls, but the effect size was small. On subskills, boys performed better than girls in numeracy, mental arithmetic and measurement problems. Marked differences between the sexes were found at the extreme tails of the distribution. Among the 10% scoring highest on numeracy, there were nearly twice as many boys as girls, while among the lowest 9% there were two and a half times as many girls as boys.  相似文献   

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