Confronting the analogy: primary teachers exploring the usefulness of analogies in the teaching and learning of electricity

Abstract

Analogies are commonly employed in teaching and learning about abstract scientific phenomena such as electricity. There has been extensive research on the effectiveness of a range of analogies in promoting conceptual understanding with respect to the behaviour of simple circuits. Such studies focus on the development of learners’ thinking with respect to the transfer of understanding from the analogy to the target concept. This study attempts to explore what happens to individuals’ learning when analogies break down in the light of practical investigation. It proposes that the honest appraisal of such breakdown can constitute an effective learning tool. The implications for teacher education and classroom practice are discussed.     

Voice,Discourse and Transformation: Enabling learning for the achieving of social change

This paper proposes that transformative social change by community educators is not achievable unless they can challenge the social, economic and political discourses that have an impact on the practice of community education. As educators of community workers, the authors regard the development of voice to be a prerequisite for the challenging of discourse. Voice provides the foundations for understanding what it means to be who one is and how change is needed and possible. Voice, we argue, is inseparable from criticality and we draw on Brookfield's (2000) four traditions of criticality, in particular pragmatic constructivism, to link our understandings of voice. It is important, we conclude, to allow students to develop distinctive voices so that they become critically reflexive professionals who can work towards transformative social change. Shared and contrasting views on the development of voice are presented in a dialogical format to reflect the sometimes shared and sometimes contrasting voices of the two authors.     

What happens when students do simulation-role-play in science?

This article outlines some of the findings based on a study by three teachers and a university academic of role play in the teachers' classes. The study focuses on the results of role plays undertaken with students in mixed ability classes from three high schools in New South Wales. Role plays, where students play parts in scientific phenomena such as the electrons in an electric circuit or molecules from food in digestion, are not new to science education. But, what happens when students participate in role plays in science? In this report it is suggested that simulation-role-play may allow students to demonstrate their understanding, explore their views and develop deeper understanding of phenomena. A strategy for using analogical analysis in simulation-role play is suggested but concerns are raised about the students' capacity to distinguish role play from the subject matter being studied.     

Crossing borders: Research in comparative and international education

Published articles permit mapping international and comparative education research. We reviewed 605 articles published 2004–2008 in four major journals. Using title, abstract, and entire text we explored thematic focus, geographic focus, level/type of education studied, method, and funding. The economic, political, and social context of education receives far more attention than its content. Comparative and international education research reflects more diversity than convergence in approach, theory, and methodology. The research community moves in multiple directions simultaneously, insisting that understanding education requires studying not only what happens within schools but also where the schools sit and who enters their doors.     

Producing Little Decision Makers and Goal Setters in the Age of the Obesity Crisis

It is obviously possible to argue that education is always an arm of social policy. However, there are just as surely degrees of directness between the agendas of noneducational authorities and what happens in school and university classrooms. This article considers what appears to be a direct example of a particular public policy agenda, the so-called “war on obesity,” translated into curriculum. My intention is to rouse the field from its slumber and to ask whether we are content for others to decide what and how we will teach health and physical education in schools and universities. I do this by examining a specific example of health and physical education curriculum. However, this is not a call for resistance to the intrusion of outsiders; we always need to listen to others. My question is whether the voice of physical educators matters at all when it comes to the practice of physical education.     

Biopolitics and boredom in the waiting room. On the power of being bored in the context of preventive family support

In this article, we take a concrete case study as a starting point for a reflection on preventive family support. More specifically, we conducted fieldwork in the setting of a waiting room of a childcare consultation office for parents with young children. The writings of the philosopher Giorgio Agamben allowed us to come to an alternative understanding of both the room as such and the behaviors of adults and children in this room. This article can be read as the result of an experiment with fieldwork in philosophy of education: an attempt to enrich Agamben’s philosophical account of biopolitics with an everyday example as well as an attempt to reread what actually happens in the case we have studied from an Agambenian perspective.     

Social justice and education in the public and private spheres

This paper explores the complex relationship between social justice and education in the public and private spheres. The politics of education is often presented as a battle between left and right, the state and the market. In this representation, the public and the private spheres are neatly aligned on either side of the line of battle, and social justice is commonly seen as the prerogative of the public sphere. This paper challenges this representation. It shows how the language of what counts as public and private in education is historically specific, culturally contingent and ideologically loaded. Through drawing on a range of education policies and practices, the paper demonstrates that ‘public’ and ‘private’ are not simple opposites. Moreover, it argues that social justice can be conceptualised in ways that have complex and multi-faceted implications for public and private sphere involvement. The paper concludes that if we are to enhance our understanding of the relationship between social justice and education we need to recognise the multi-faceted nature of what counts as private, what counts as public and what counts as justice.     

Peering into ‘spaces for change’: empowerment,subversion and resistance in a gendered violence prevention education programme in Kenya

Changing and challenging social norms is essential to preventing gendered violence, and education is widely regarded as a key means through which this can happen. Whilst good-quality research exploring the outcomes of such educational interventions exists, very little is known about what actually happens inside educational spaces aiming to instigate change. This gap limits understandings of how and why change does (or does not) happen. This paper aims to address this by providing an opportunity to peer into a ‘space for change’. To do this, observational data are analysed from a non-formal education programme aiming to empower girls to be free from violence in Kenya. Three moments are explored which illustrate ‘empowerment’, ‘subversion’ and ‘resistance’. The paper also explores the often hidden stories of the facilitators, showing that who teaches can be as important as the curriculum used in determining what happens inside educational spaces for change.     

The Interplay of Psychology and Mathematics Education: From the Attraction of Psychology to the Discovery of the Social

It is a rather safe statement to claim that the social dimensions of the scientific process are accepted in a fair share of studies in the philosophy of science. It is a somewhat safe statement to claim that the social dimensions are now seen as an essential element in the understanding of what human cognition is and how it functions. But it would be a rather unsafe statement to claim that the social is fully accepted in the philosophy of mathematics. And we are not quite sure what kind of statement it is to claim that the social dimensions in theories of mathematics education are becoming more prominent, compared to the psychological dimensions. In our contribution we will focus, after a brief presentation of the above claims, on this particular domain to understand the successes and failures of the development of theories of mathematics education that focus on the social and not primarily on the psychological.     

Teacher education as academic work: the affordances of a materialist analysis

In this paper we make an argument for paying close attention to the materiality of practice in understanding the work of teacher educators; specifically, the meanings of artefacts used by teacher educators in the course of their daily work. We locate this analysis within a dialectical materialist understanding of the development of human activity, providing examples of artefacts-in-use in initial teacher education and the meanings accorded to these artefacts by the teacher educators we observed and interviewed. Our aim is to make a case for what is afforded epistemologically when researchers pay attention to artefacts from a dialectical materialist viewpoint. In the final part of the paper, we argue that paying attention to how teacher educators engage with artefacts can help us understand the unity of psychological and social processes within dominant approaches to teacher education, as well as providing clues about how adaptation of artefacts can drive cultural change.     

Inferentialism at Work: The Significance of Social Epistemology in Theorising Education

In connecting educational theory to a neo‐pragmatist social epistemology, we set out to understand education as knowledge practices that yield ‘the cultural world again’ by retelling culture or by making explicit what is implicit in culture. Recent trends in German educational studies towards holistic understanding of education demonstrate that such a holistic, non‐representationalist framework is deliberately placed outside the traditional procedure of merely applying knowledge gained in the so‐called foundational disciplines such as philosophy, sociology or psychology to the field of education. By constructively relating Brandom's non‐representational inferentialism to a re‐reading of Mollenhauer's distinction of the presentation and representation of culture in and through education, we try to show that Brandom's philosophy can also be used to point out an inferentialism that is already at work in educational theory. Together, this strengthens a social theoretic account of education that explores how to conceptualise the role of knowledge in educational processes in terms of a holistic epistemology.     

Knowing one's place: space,theory, education

In the latter parts of the twentieth century social theory took a spatial turn, one that education has yet to undertake, at least in any concerted way. Nonetheless, this paper aims to demonstrate that there could be, and perhaps is, a more decided turn towards unraveling spatial questions underpinning educational processes and practices. In this paper, we briefly set out the key ‘trajectories’ of space in social theory. We also examine what happens when spatial theories ‘escape’ traditional disciplinary confines and ask, in a rudimentary way: to what extent education is education any longer when spatial dimensions are added to its fields of concern? This paper concludes by ‘mapping’ various spatial foci in critical educational studies.     

道德的存在方式与道德教育的价值目标

道德以实践精神的方式把握现实世界,是形而上与形而下的统一,规范、德性和善行实际上构成了作为社会现象的道德的具体存在方式。道德教育要完整地体现其实践意义,必须全面把握道德的存在方式,将受教育者持守规范、提升德性、追求善行作为自身的价值目标。只有从道德存在的三个层面入手开展道德教育,才能使道德的主体性与规范性、实然与应然、他律与自律在价值中获得统一。道德教育的三个价值向度组成一个有机和谐的道德系统,不断促进道德实践的发展和人的全面发展。     

Advocating a Post-structuralist Politics for Educational Leadership

Abstract

Post-structuralist discourses have usually been associated with forms of critique and deconstruction of social, cultural and philosophical phenomena. However, this article attempts to provide a generative approach to understanding educational leadership through Michel Foucault’s notions of power and subjectification, and Judith Butler’s notions of performativity and discursive agency through re-signification. We argue that leadership is not simply a list of traits, characteristics or behaviours to be implemented. Rather, we argue that leaders are performatively constituted through everyday practices and discourses. The aim is to interrupt prevailing discourses that often re-inscribe certain forms of meaning and understanding in educational leadership. This disruption subsequently provides possibility for putting forward otherwise silenced ideas about what leadership is and how leadership ‘identity’ (subjectivity) is formed, thus expanding the methodological tools scholars can use to talk about leadership.     

You can’t ignore us: what role does family play in student engagement and alienation in a Ghanaian university?

Much of the existing literature on student engagement focuses on what happens within the higher education environment or what the institution has direct control over, restricting understanding of how issues outside of the institution affect engagement. This paper argues that efforts to improve student engagement should be broadened to incorporate issues relating to the family. It employed a case study design in order to develop a broad and more in-depth understanding of how family influences the amount of time and effort students invest in their learning in a large public university in Ghana. It was established that engagement is influenced by family expectation, financial and social support, as well as monitoring of students’ academic performance. The unique contribution of the study is that it broadens current understandings of engagement because it adds an aspect that has not been highlighted in current work on engagement, making a case for institutions to work more with families to get a broader understanding of challenges students face in order to provide comprehensive support.     

What Would He Say? Harold O. Rugg and Contemporary Issues in Social Studies Education

The purpose of this paper is to consider the continued saliency of the ideas of Harold O. Rugg, particularly for social studies education. Given the conservative political times in which we work, and the current educational emphases on academic standards, high-stakes standardized testing, and mastery of specified knowledge, and the impact of these developments on social studies education, it is useful to revisit Rugg’s contributions to the field. In this paper, we examine Rugg’s social and curricular theories. Then, in light of this examination, we imagine what Rugg would say about contemporary issues for social studies education, and what we, as curriculum scholars and social studies educators, can learn from his likely responses.     

Minds,Brains, and Difference in Personal Understandings

If education is to make a difference it is widely acknowledged that we must aim to educate for understanding, but this means being clear about what we mean by understanding. This paper argues for a concept of personal understanding, recognising both the commonality and individuality of each pupil's understandings, and the relationship between understanding and interpretation, analysis and synopsis, and the quest for meaning.

In supporting this view, the paper advocates an emergentist notion of person‐hood, and considers the neurophysiological reasons for asserting the individuality of human minds, brains, and the creation of personal meanings. The notion of personal meanings would, however, seem to run counter to the post‐modern denial of the autonomous self, and the tradition in philosophy, most recently stemming from Wittgenstein, that insists that meanings and understandings are essentially social, and not personal—a view also advocated by John White in regard to education. In contrast, this paper argues that meanings and understandings are both social (interpersonal) and personal. Once we reinstate the notion of personal minds and personal understandings, alongside the social, we may see more clearly what it means to educate for understanding, and why this might begin to make a difference.     

教改性质的历史分析：逡逡巡巡步向理想

单单是从我个人二三十年的教育研究经历,就已经看到不少的“教改精英”——不论是教育行政主管、抑或是教育学者专家、或是一些关心教育问题的民意代表或意见领袖——在提出教育改革的主张时,可能有意或无意地忽略了教育改革的历史殷鉴,因而存在着不少学者所批评的:教育改革的言说或行动充满了“忽略历史” (ahistorical)的缺憾。我认为研究教育改革的历史,可以使我们与现在保持一段心理距离,让我们能够大大方方地评估过去改革的经验,并且从中获取宝贵的教训。从本文章的分析之中,似可理解教育改革乃是逡巡慢步朝向教育的理想逐步前进,而无法欲求急促见效或是快速直达也。     

Social Capital: An analytical tool for exploring lifelong learning and community development

In her recent contribution to the British Educational Research Journal, Pauline McClenaghan identified the link between social capital and community development, particularly community development education, as a core area where scholarly and policy interests overlap. She concluded that the concept of social capital is unable to grapple with the complex social divisions that characterise contemporary Europe. The authors of this article question her account on three main grounds: the definition of social capital, which they hold is overly narrow, and does not deal with what Woolcock calls the ‘linking’ role of social networks; the presentation of the theoretical foundations of community development, which they believe is flawed in certain key respects; and a lack of clarity in the relationship between the research and the findings reported. The authors then present their own theoretically informed account of social capital as a means of understanding the role of community development, the challenges that it can face and the role of adult education for community development.     

Turning old problems into new problems: the role of young citizens in improving accountability in education in Malawi and Kenya

Accountability is increasingly recognised as the key mediating variable that encourages service providers to deliver efficient and effective local services. In the context of education, accountability strategies do not always explicitly consider young citizens as the primary users of education services. In this paper, a client approach to accountability is compared to a citizenship approach. Drawing on community scorecard and social audit research in Malawi and Kenya, the author explores whether education services are more responsive and accountable when young people access information and exercise their voice. The paper outlines a refreshed ‘accountability framework’ for education, placing young citizens at the centre, and argues that a citizenship-led approach in education governance is likely to be more realistic and effective than a ‘client power’ approach. This article makes an important contribution to the development community’s understanding of what constitutes an effective approach for promoting more transparent and responsive education governance.