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1.
Mamadou Ndoye 《Prospects》1997,27(1):79-84
Conclusion With this in mind, the globalization sought must be regarded not as an unwavering concept but rather as a process that all nations and regions are called upon to construct. To achieve this, they must pave the way for their own self-fulfilment. It falls to education in Africa to advance this process. Original language: French Mamadou Ndoye (Senegal) Minister of State for Basic Education and National Languages. He has extensive experience in both teaching and research. After being education inspector responsible for the Dakar city education district, he became researcher-educator at INEADE in Dakar in 1988. In 1993 he was appointed Minister of State for Literacy and the Promotion of National Languages. His many publications include:Ajustement structurel et éducation scolaire [Structural adjustment and formal education], (1991);Problèmes de réforme de l’éducation en Afrique [Problems of educational reform in Africa] (1990);Dette et éducation [Debt and education] (1989).  相似文献   

2.
Positing that place has a pedagogy that can be harnessed for educative means and ends or left to chance and that partnering place and its pedagogy with teaching magnifies the influence of place and teaching, I conceptualize métissage as place of education. Because few scholars in education have written about métissage and even fewer have conceptualized it as place of education, I begin by defining métissage illustrating the multi-layered definition with literary, historical, and autobiographical examples. I then examine métissage as place of education with its own pedagogy whose influence increases when partnered with teaching, portray this phenomenon at play in one urban school, demonstrate ways for teachers to subvert negative school places by rejecting, challenging, and countering them and by using the everyday as a revolutionary tool, and pose questions about such a pedagogy's potential dangers.  相似文献   

3.
In this article I initially borrow a metaphor from an art exhibition, Ocean to Outback, as a way to express my perspective on the contribution that Léonie Rennie has made to science education in Australia. I then consider Léonie’s contributions as overlapping themes. In particular, Léonie’s well-known research on gender and issues of equity in science education is explored as well as her highly regarded work on learning science in out-of-school settings. Curriculum integration is a less well-known aspect of Léonie’s research that also is considered. Léonie’s important contributions to research training and policy in science education are briefly described and commented on. Finally, I return to the metaphor of Ocean to Outback that reflects the enormity of the contribution that Léonie has made but also gives insight into her personal journey and qualities.
Grady VenvilleEmail:
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4.
This research is based on an interview and survey-based case study of an Islamic lycée, a Catholic lycée, and two public lycées in the Ile-de-France region of France. The study investigated whether students in private schools receiving some form of education about religion tend to be more tolerant and demonstrate more religious understanding than students in public schools receiving little to none. The results showed that tolerance and understanding were not necessarily codependent and that a number of other factors seem to have a similarly significant impact on student religious tolerance and understanding as receiving education about religion.  相似文献   

5.
The article begins by drawing a distinction between the concepts of “curriculum” and “programme of study”, and goes on to show that curriculum reform involves much more than simply rewriting programmes of study. The reforms that are presently sweeping across education systems throughout the world qualify, in many cases, as true paradigm revolutions, given the magnitude of the transition from an objectives-based to a competency-based pedagogy. The authors discuss the complex nature of a situated approach to competence by exploring the theoretical foundations of a number of contemporary perspectives: situated action/cognition, distributed cognition/intelligence, collective intelligence and enaction. The value of a situated approach to competence is that it goes beyond an objectives-based pedagogy, while at the same time incorporating the best of what it has to offer. Original language: French Philippe Jonnaert (Belgium) Doctoral degree in educational studies from the Université de Mons; formerly, a professor at the Université de Louvain-la-Neuve in Belgium and the University of Sherbrooke in Canada; a visiting professor at the Université René Descartes, Paris 5-Sorbonne; he is currently a full professor at the Université du Québec à Montréal (UQàM); director of the Observatoire des réformes en education (ORé); and consultant to various international organizations on issues related to curriculum development. E-mail: philippejonnaert@yahoo.ca Domenico Masciotra (Canada) Doctorate in educational studies from UQáM and completed post-doctoral studies at the Massachussetts Institute of Technology; he is a researcher for ORé and consultant to the Ministère de l’éducation, du loisir et du sport (MELS) of Quebec. E-mail: masciotra.domenico@videotron.ca Johanne Barrette (Canada) A graduate student in a doctoral programme of educational studies at UQáM; her dissertation concerns informal and tacit learning acquired through practice in business settings. She has worked as an educational consultant for adult education in the workplace; as an adult education teacher; as a project manager in charge of a number of Quebec-based and international projects on the development of competencies in the workplace; and is currently a researcher at ORé. E-mail: barsav@sympatico.ca Denise Morel (Canada) Denise Morel holds two master’s degrees: in philosophy (McGill University, Montreal) and in Applied Linguistics (Concordia University, Montreal); has worked as a teacher, educational consultant and analyst for the English Montreal School Board, and as a part-time lecturer at Concordia University; has participated in several programme development projects for the MELS of Quebec, and collaborates with ORé. E-mail: dmorel@emsb.qc.ca Yaya Mane (Canada) Holds a doctorate in educational studies from the Université Montréal; has taught at the Institut supérieur des sciences de l’éducation de Guinée (ISSEG); he is presently a lecturer in the Faculty of Education at the Université Montréal;, a research officer at the Centre interdisciplinaire de la formation de la profession enseignante (CRIFPE) at the Université Montréal;, and a researcher at ORé. E-mail: yaya.mane@umontreal.ca  相似文献   

6.
This article attempts a reading of Andreas M. Kazamias’s work and method as a persistent and firmly grounded attempt to “go against the tide” of an empirical/instrumentalist comparative education and toward a “modernist episteme.” Kazamias has been explicitly critical of the social-scientific-cum-positivist comparative education, while at the same time acknowledging the limitations of the traditional historical-philosophical-humanistic approach. His “revisionist” comparative-historical analysis seeks to combine history with social science toward an “anthropocentric” comparative education, “concerned with the great problems—political, social but also ethical—which ‘mankind’ faces.” Consistent with his rejection of instrumental/“techno-scientific” approaches to comparative education, Kazamias argues for a promethean humanistic education (i.e., paideia, liberal education, culture générale, bildung) cultivating the soul and the mind, aiming at both the Platonic/Socratic psyche and the Aristotelian phronesis.  相似文献   

7.
This project describes the trialling of a new form of cooperative learning strategy, in the form of a game known as EcoRangers. EcoRangers is a multi‐player game designed to run on mobile phones, written specifically for education. EcoRangers is one of the first, if not the world's first, instances of this totally new genre of pedagogical tools (i.e. collaborative handheld educational games). In its current iteration EcoRangers is designed to help students practise skills of relevance to the social studies syllabus for Grades 9 and 10 in Singapore's education system, specifically through the pedagogical strategy known as the ‘structured academic controversy’, in which learners debate an open‐ended problem from a variety of perspectives. The trialling was done in three secondary schools, among 50 Grade 9 students. These students were taken through two distinct fieldwork tasks in March–July 2004, with the game being introduced as part of a post‐fieldwork activity.

Jeux collaboratifs sur portables en éducation

Ce projet décrit l'expérimentation d'une nouvelle forme de stratégie d'apprentissage coopératif sous la forme d'un jeu connu sous le nom d'EcoRangers.EcoRangers se joue à plusieurs.Il a été conçu pour fonctionner sur les téléphones portables et composé spécialement pour L'éducation. EcoRangers est un des premiers sinon le premier exemple au monde de cette catégorie d'outils pédagogiques (celle des jeux éducatifs collaboratifs portables) totalement nouvelle. Sous sa forme actuelle EcoRangers a été conçu pour aider les élèves à pratiquer des savoir faire correspondant au cursus de sciences sociales pour les classes 9 et 10 du système Singapourien(13‐14 ans) et plus particulièrement la stratégie connue sous le nom de « controverse académique structurée » au cours de laquelle les apprenants débatent d'un problème ouvert en partant de perspectives différentes.L'expérience a été menée dans trois écoles secondaires avec 50 élèves de 9e.Ces élèves ont participé à deux tâches « de terrain » distinctes entre mars et juillet 2004,le jeu étant présenté comme faisant partie d'une activité « d'après‐terrain ».

Gemeinschafliches Spielen auf Handhelds oder Handys als Unterricht

Das Projekt beschreibt den Versuch, eine neue Art von Gruppenlernen zu testen, die auf ein Spiel zurück greift, das EcoRangers genannt wird. Dies ist ein Spiel für mehrere Spieler, das auf Handys abläuft und ein Lernspiel ist. EcoRangers ist eines der ersten, wenn nicht sogar das erste Spiel in der Welt, dieser Art. In seiner gegenwärtigen Fassung hilft EcoRangers den Schuelern, Fertigkeiten im Bereich der Social Studies (Gemeinschaftskunde) einzuueben (Lehrplan für Stufe 9 und 10 in Singapur), insbesondere dadurch, dass die Strategie der ‘strukturierten, akademischen Diskussion’ angewendet wird, bei der die Schueler ein offenes Problem aus sehr unterschiedlichen Perspektiven besprechen. Der Versuch wurde in drei Schulen (Sek.II) durchgeführt, wobei 50 Schueler aus Stufe 9 waren. Diese wurden im Rahmen eines Aufenthalts im Gelaende (Maerz–Juli 2004) mit dem Spiel konfrontiert, das als eine Tätigkeit nach dem Arbeiten im Gelände eingefuehrt wurde.  相似文献   

8.
9.
Drawing on Ulrich Beck’s theory of “freedom’s children”, the present contribution examines contemporary concerns about educating young people for citizenship as well as educating them about citizenship. Under the first theme, the author focuses on the citizen as learner, highlighting some of the gender- and class-related inequalities that are typically associated with individualisation. Under the second theme, she looks at the learner as citizen in view of the fact that citizenship education courses often prepare learners for a gender-divided world – even though the processes of individualisation have themselves significantly reshaped contemporary gender relations. In light of current challenges facing citizenship education, the study concludes by reflecting on gender-related dimensions of individualisation and their implications for democracy and the learner-citizen.
Zusammenfassung DIE KINDER DER FREIHEIT: EINE GESCHLECHTSBEZOGENE PERSPEKTIVE AUF DIE BILDUNG DES LERNENDEN BüRGERS – Indem er sich auf Ulrich Becks Theorie der ,,Kinder der Freiheit“ stützt, untersucht der vorliegende Beitrag zeitgen?ssische Bemühungen, junge Menschen sowohl zur Staatsbürgerschaft hin zu erziehen als auch sie über die Staatsbürgerschaft zu belehren. Unter der ersten überschrift konzentriert sich die Autorin auf den Bürger als Lernenden, indem sie einige der geschlechts- und klassenspezifischen Ungleichheiten betont, die typischerweise mit der Individualisierung verbunden werden. Unter der zweiten überschrift wirft sie einen Blick auf den Lernenden als Bürger, und zwar unter Berücksichtigung der Tatsache, dass Lernende in Kursen für staatsbürgerliche Erziehung h?ufig auf eine Welt vorbereitet werden, die nach Geschlechtern getrennt ist – auch wenn die Prozesse der Individualisierung ihrerseits die gegenw?rtigen Beziehungen zwischen den Geschlechtern in bedeutender Weise umgeformt haben. Im Licht aktueller Herausforderungen, mit denen die staatsbürgerliche Erziehung konfrontiert ist, schlie?t die Untersuchung, indem sie über die geschlechtspezifischen Ausma?e der Individualisierung und ihre Implikationen für die Demokratie sowie den Bürger als Lernenden reflektiert.

Resumen HIJOS DE LA LIBERTAD: LA PERSPECTIVA DE GéNERO EN LA EDUCACIóN DE LOS CIUDADANOS – Haciendo referencia a la teoría de Ulrich Beck contenida en su libro Hijos de la libertad, esta contribución examina asuntos de relevancia actual relacionados con la educación de las personas jóvenes para la ciudadanía y sobre la ciudadanía. Bajo el primer aspecto, la autora se concentra en el ciudadano como alumno, realzando algunas de las desigualdades de género y de clases, típicamente relacionadas con la individualización. Bajo el segundo aspecto, la autora enfoca al alumno como ciudadano, en vista del hecho de que los cursos sobre ciudadanía muchas veces preparan a los educandos para un mundo dividido en géneros, pese a que los procesos de individualización les hayan deparado unas relaciones entre los géneros sustancialmente remodeladas. A la luz de los retos que actualmente debe afrontar la educación ciudadana, el estudio termina con una reflexión sobre las dimensiones de la individualización en cuanto a su relación con los géneros y a los efectos que pueden tener para la democracia y los ciudadanos en formación.

Résumé LES ENFANTS DE LA LIBERTé : UNE PERSPECTIVE SEXUELLE SUR L’éDUCATION DE L’ APPRENANT-CITOYEN – Partant de la théorie d’Ulrich Beck sur les ? enfants de la liberté ?, la présente contribution examine les préoccupations contemporaines à propos de l’éducation des jeunes gens à la citoyenneté et autour de la citoyenneté. Quant au premier thème, l’auteur se concentre sur le citoyen en tant qu’apprenant, mettant sur le devant de la scène certaines des inégalités relatives aux différences de sexe et de classes sociales qui sont associées de fa?on typique à l’individualisation. Avec le deuxième thème, elle se tourne vers l’apprenant en tant que citoyen eu égard au fait que les cours d’éducation à la citoyenneté préparent souvent les apprenants à un monde divisé en sexes différents – même si les processus d’individualisation ont eux-mêmes refa?onné significativement les relations contemporaines en matière de différences sexuelles. Au vu des défis actuels face à l’éducation à la citoyenneté, l’étude conclut sur une réflexion sur les dimensions relatives à la différence de sexe de l’individualisation et leurs implications pour la démocratie et l’apprenant citoyen.


The author: Madeleine Arnot received her MA from Edinburgh University and PhD from the Open University. She is Professor in Sociology of Education and is Professorial Fellow at Jesus College at Cambridge University. She has acted as a gender expert for the Council of Europe, an international consultant for the UNESCO Education for All: Gender Monitoring Project and on equal opportunities policies. Her work has involved projects on women and citizenship, pupil consultation, gender-education policy and refugee and asylum-seeker children’s education. Contact address: Faculty of Education, University of Cambridge, 184 Hills Road, Cambridge CB2 2PQ, UK. E-mail: mma1000@cam.ac.uk.  相似文献   

10.
Abstract

Augé defined non-place as space lacking meaningful relations with other spaces, historical presence, or concern with identity—space divorced from anthropological place. Rather than space as historically-centered, marked and fashioned by social bonds, Augé’s non-place represents a de-centering of space, a movement away from cities, dwelling places and dwelling-in-places, and even embodied experiences, into capitalist, often technologically-mediated, spaces of “circulation, consumption, and communication.” Non-place presents fundamental and existential challenges to the field of place-based education, an educational approach dedicated to instilling place-consciousness and, correspondingly, pro-ecological attitudes and behaviors, by rooting education within the local environment. But how can education become “rooted” in place when place itself is increasingly ephemeral, non-existent, or untethered to a geolocation? This question is a defining ontological and epistemological question for place-based education in supermodernity.  相似文献   

11.
12.
The number of students entering higher education started to increase significantly in the mid-1960s. This sharp growth has gone together with diversification in the social background of those attending, creation of new tracks (mainly in technology) and, more recently, a number of pedagogical innovations. Consequently, higher education students in the 1990s have little in common with those described by Pierre Bourdieu and Jean-Claude Passeron in Les héritiers, published in 1964: they are not just young bourgeois whose university career confirms ex-post the social position of his or her family. The relative democratization of access to higher education has allowed young people from other social classes to continue their studies after the baccalauréat. However, this democratization has also created new problems for higher education institutions. They must make financial, organizational and pedagogical adaptation to mass schooling. Higher education students also confront new problems in adapting to such demands of university work as autonomy and initiative. Students' living conditions have also changed: while remaining economically dependent on their parents, they enjoy, especially in the provinces, considerable freedom in the running of their personal lives.  相似文献   

13.
This paper provides a first approach to the history of Ibérica, one of the most important popular science magazines published in Spain before the Civil War. Founded in 1914 by members of the Society of Jesus based at the Ebro Observatory, Ibérica reached a weekly circulation of about 10,000 in the mid 1920s, and was instrumental in extending science education in Jesuit education facilities and in developing a “reactionary modernist” culture that embraced Catholicism and modernisation. By focusing on its coverage of radioactivity and the radium industry, the article aims to examine the magazine’s popularising style and ideology, and to determine its role in the debates regarding the cultural value of science in the first decades of twentieth century Spain.  相似文献   

14.
Abstract

This paper explores the continuing relevance to education of ideas about art and resistance that Jean-François Lyotard signalled in his curated exhibition in 1985 at the Centre Georges Pompidou in Paris entitled Les Immatériaux. The exhibition was for Lyotard the ‘staging’ of a resistance at the dawning of an information age that challenged the prioritisation of computerised ‘data’ through the very deconstruction of data as presented in artistic form. While the implications of this event for art exhibitions are still being theorised and debated, it is the insight Les Immat?ériaux provides as pedagogical encounter that is the focus of this article. The paper explores the exhibition in the context of the immateriality of art and develops this argument towards a notion of artistic testimony that then culminates in an analysis for the pedagogical significance of the exhibition in the information drenched, highly networked context of contemporary education.  相似文献   

15.
ABSTRACT

In the mid-20th century, as the global colonial order collapsed, language and education were two of the most affectively, politically, and economically challenging domains of decolonization efforts. Parler Algérien (Speak Algerian), an experimental method for the teaching and learning of Darija (Algerian vernacular Arabic), created by Catholic clergymen and women in the early 1970s, provides an illustration of an attempt to decolonize language learning in postcolonial Algeria. The Catholic creators of Parler Algérien assumed a stance of solidarity with the independent nation, an alignment that translated into the entextualization of a number of linguistic and non-linguistic features in the textbook. This ethnography of a Darija classroom examines the shifting language ideologies that mediate the text’s interpretation in the 21st century. I argue that the interdiscursive residues of Parler Algérien’s postcolonial context of production shape its uptake in the 21st century classroom, but not in the ways that the authors intended.  相似文献   

16.
The Lebanese government education system is based on the French, but private education historically has a high profile at both the school and tertiary levels where an American influence is profound. The mid-secondary Brevet examination continues to function as a filtering and channelling mechanism (in the latter instance, into the parallel technical-vocational education sector). Despite its intended functions with respect to aligning upper secondary with tertiary education, the status of the Lebanese Baccalauréat has been eroded both by internal factors (including widespread examination malpractice) and by external influences (particularly foreign tests, including the SAT).  相似文献   

17.
Abstract In a post‐9/11 world, where the politics of “us” versus “them” has reemerged under the umbrella of “terrorism,” especially in the United States, can we still envision an éducation sans frontières: a globalized and critical praxis of citizenship education in which there are no borders? If it is possible to conceive it, what might it look like? In this review essay, Awad Ibrahim looks at how these multilayered and complex questions have been addressed in three books: Peter McLaren and Ramin Farahmandpur’s Teaching Against Global Capitalism and the New Imperialism, Nel Noddings’s Educating Citizens for Global Awareness, and Gita Steiner‐Khamsi’s The Global Politics of Educational Borrowing and Lending. Ibrahim concludes that, through creating a liminal, dialogical space between humanism, environmentalism, materialism, philosophy, and comparative education, the authors in these books offer a critical pedagogy in which éducation sans frontières is possible — a project that is as visionary as it is hopeful.  相似文献   

18.
This paper explores ways in which Roland Barthes' discussion of the encyclopaedia provides us with resources for thinking about education and research practice today. What Barthes addresses in his essay ‘The Plates of the Encyclopedia’ is a particular encyclopaedia, the Encyclopédie produced by Denis Diderot and Jean le Rond d'Alembert, which was published in France between 1751 and 1772. This is commonly referred as the first of a form that we recognise as the encyclopaedia today. I begin with Barthes' analysis and critique of the Encyclopédie. Barthes, writing in 1964, engages with the Encyclopédie as an iconic product of its time, seeing it as conditioned by and, in effect, reinforcing a particular way of experiencing the world. Next, I consider ways in which a parallel critique is pertinent today. I explore some current examples of encyclopaedic form in relation to education and educational research. The purpose of this is to examine the interplay between particular cultural products and their society, in which not only certain types of knowledge but also a certain conception of knowledge are produced and reinforced. So, it will not be the purpose of this paper to provide direct analysis or critique of the Enlightenment, or to provide a historical account of knowledge. Rather, what I am interested in is problematising a particular understanding of language and knowledge that arises through these cultural products, particularly with regard to educational inquiry. This lays the way for thoughts expressed by Gilles Deleuze and Félix Guattari in What is Philosophy? which, as I shall try to show, are of help in furthering the analysis of the dominant research culture's use of such products and in imagining the task of education and research differently.  相似文献   

19.
《欧洲教育》2013,45(4):15-25
By "higher education" is meant all types of tuition provided by universities, colleges, and other post-secondary educational institutions which may be attended by students who have either completed their three-year upper secondary program and have passed their final examination, or who can prove that they have reached a corresponding level of competence. Higher education used to be the prerogative of those who had passed their final examination at the old gymnas (high school); this examination, known as examen artium, may be defined as the Norwegian equivalent of the British GCE "A" Level examination, the German Abitur, or the French baccalauréat.  相似文献   

20.
François Louis 《Prospects》1997,27(2):285-296
Conclusion It may be pointed out in conclusion that the two connotations of the word ‘network’— the fact of working together coupled with that of the new information and communication media—finally come together and situate the French education system in a real context of change, for both connotations are obviously complementary. Communication, co-operative work, the pooling of resources and skills, with a view to improving the quality and effectiveness of education and promoting equality of opportunity through access to knowledge, are central to these various projects. Thanks to the greater flexibility made possible by these tools, a new public—those who are isolated or those who find it impossible to move—are and will be taken into account. The purpose of these projects is to increase the performance of the education system and adapt it to the social and economic realities of the community. This shows how important it is to facilitate their implementation, in association with all partners concerned. Original language: French Fran?ois Louis (France) University degrees in public law and labour law and a graduate of the French école nationale d'administration (ENA) (1979). Since 1989, he has been head of the Planning and Resources Management Unit of the French Direction des lycées et collèges, after having held the post of Secretary-General of educational administration for the Paris region. In 1994, he published a book entitledDécentralisation et autonomie des établissements [Decentralization and school autonomy], as well as a report published by OECD in 1995 entitledL'enseignement secondaire en France, la mutation des dix dernières années [Secondary education in France, a decade of change].  相似文献   

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