Art and Science in Education: The Common Ground

Recent work aimed at establishing a rational, objective basis for aesthetics and the arts repudiates the division between the ‘two cultures’ which is used politically to justify marginalization of the arts in education and society. Far from weakening this cultural division, however, such writing and research has reinforced it. With the aim of reversing this trend, it is argued that ‘scientism’ is a myth, that objectivity of knowledge in science is comparable but not superior to that in aesthetics and the arts, and that polarization of the ‘two cultures’ and marginalization of the arts is based on ideology, not reason. There is and always has been significant common ground between art and science, encompassing not only issues of mutual concern but also modes of enquiry, many of which are far more similar than seems commonly to be supposed. A consideration of some of the similarities and differences between art and science shows that there is no fundamental division between them: both are part of one culture, not paradigms of two. This observation leads to ideas on the possible re-integration of art and science in education, particularly through development of observation and common curriculum content.     

Beyond the Understanding of Visual Culture: A Pragmatist Approach to Aesthetic Education

In the recent decades art education has tried to move away from the trends based on practical skills and techniques towards a greater stress on interpreting and understanding visual culture, created by the mass media. This approach implies a revision of the field of study and a redefinition of goals, replacing the study of art with a study of ‘visual culture’, a concept that better describes the daily environment of students and which reorientates art education towards social and cultural awareness. In this article, starting from Dewey's conception of art as experience, a theoretical framework is offered based on three ideas. Firstly, the subject of art education involves aesthetic experience, which includes both ‘high’ art and popular culture. Secondly, it is necessary to reconstruct the balance between understanding and production in art education, in order to consider art products as narratives, stories or comments about life experiences. Thirdly, to review the educational function of art education in order to determinate its value for social reconstruction and for which Rorty calls ‘self‐creation’.     

Mobile learning and integration of mobile technologies in education

Mobile technologies have a huge potential to transform education provided these technologies are designed and implemented in such a way that they are relevant to the social and cultural context of learning. Clearly, the application, implementation, and design of mobile technology in the global educational context pose technological and socio-cultural challenges. Specifically, technology tools and applications that are familiar in developed nations may pose unique challenges in developing countries, so ‘one size fits all’ or ‘one technology for all contexts’ does not practically work. Therefore, the authors provide case studies focusing on the pedagogical benefits of mobile technologies when used as educational tools. Ideally, this article is intended to stimulate reflections on the subject of m-learning as well as the integration of mobile technologies in education.     

Collaborative learning,face-to-face or virtual: the advantages of a blended learning approach in an intercultural research group

Within Higher Education, current changes in levels of funding available and the increasingly diverse profiles of students participating have placed a greater emphasis on the need for institutions to provide more ‘flexible methods’ of delivery. In addition to traditional face-to-face, collaborative environments, the widespread use of information and communication technologies allows individuals around the globe to participate in collaborative learning. Dillenbourg emphasizes the need to differentiate the ‘notion of culture’ in the context of intercultural group learning, with that of developing a common ground or ‘micro-culture’ through which to successfully interact. The importance of building a micro-culture is echoed by Ashcraft and Treadwell, as the basis for successful collaborative learning. This article highlights the experiences of a university based, intercultural, mixed methods research project at Master's degree level, where student researchers with diverse backgrounds, worked collaboratively to create a tentative conceptual framework, in order to map research trends at the 2010 American Educational Research Association conference. This article suggests that collaborative learning in intercultural groups, rather than benefiting from one approach over another, can actually be enhanced by the combining of methods, resulting in a deeper learning experience for those participating. Furthermore, in the initial stages of negotiating and re-negotiating collective understandings and meaning, face-to-face collaboration can provide a basis for deeper learning and understanding in subsequent online collaboration, as experienced by the intercultural collective research group, which is the case study of this article.     

Parental collaboration in relation to children’s school lives – advanced regulation or an opportunity for solidarity?

Abstract

Parental collaboration is both promoted for enhancing children’s performance and criticized for reproducing educational inequality. The issue of parental collaboration, thus, presents an opportunity to discuss theoretical differences in current debates about education, notably the educational consequences of social background and governmentality. The article emphasizes the conflictual nature of children’s school lives and analyzes the social interplay between the involved subjects, who are connected through their engagement in common matters and concerns. Our analysis challenges approaches inspired by Bourdieu that analyze the social reproduction of inequality in terms of discrepancies between parental style and the culture of the school. It also raises questions about the Foucauldian perspective which regards policies and practices of parental collaboration as means to govern parents. Through a discussion of these analyses, the article shows how different ways of conceptualizing parental collaboration offer different opportunities for organizing collaboration and dealing with the historical problems of the school.     

The great neoliberal hijack of collaboration: a critical history of group-based learning in tertiary education

ABSTRACT

This article examines the teaching of collaboration within tertiary education, critiquing the hegemony of a neoliberal mandate. This review of academic literature first identifies the significance of social capital and an intrinsic motivation to collaborate, to theorize how an important and complex graduate attribute (termed here ‘collaborative dexterity’) might be approached by pedagogy. This leads into a historical analysis of research into higher education, revealing how the instrumentalization of collaboration to enhance the private advantage of learners continues to pervade academia’s understanding of collaboration. As higher education transitioned from learning ‘through’ collaboration to learning ‘to’ collaborate, extrinsic motivations for collaboration were promoted further through assessment procedures, maintaining a narrow economic-exchange approach to collaboration. These educational practices inhibit the development of collaborative dispositions, foster self-interest and ultimately limit graduates’ preparation for the needs of collaborative work environments. Moreover, while educational scholarship has extensively explored why collaboration is important and how it may be assessed, much less consideration has been given to how collaboration might actually be taught within diverse disciplinary areas in tertiary education. This suggests an urgent need for further research into how collaboration is taught within tertiary education, in ways that extend beyond a neoliberal conceptualization of collaboration.     

In your Facebook: Examining Facebook usage as misbehavior on perceived teacher credibility

Teachers sometimes do things that negatively impact their own credibility in classroom settings. One way instructors maintain credibility among students is by keeping a veil between their personal and professional personas. The advent of Facebook presents new challenges for instructors seeking to keep their personal lives private in order to maintain credibility among students. In educational settings, Facebook communications can blur the personal and professional boundaries that students and professors are accustomed to. As such, instructors in higher education sometimes struggle with the implications of ‘friending’ students in the context of social networking. The purpose of this study was to examine whether or not educator usage of Facebook had any impact on student perceptions of instructor credibility. Facebook presence was examined in the context of teacher ‘misbehaviors’ (that is, actions by educators that negatively impact their credibility). A modified version of Teven and McCroskey’s (1997) Source Credibility Instrument was given to a sample of college students (N?=?187) to compare instructors that use Facebook with those who do not. While students appear to be generally accepting of instructor usage of the social tool, some findings suggest that there are probably ways to abuse it in a manner that could lead to negative perceptions of credibility. Ultimately, results from this study indicated that there were no significant differences among student perceptions of instructor credibility based on whether or not an educator used Facebook.     

“He Is Intelligent but Different”: Stakeholders’ Perspectives on Children on the Autism Spectrum in an Urban Indian School Context

This article explores stakeholders’ awareness of autism and their perspectives on children with autism, in an urban Indian school context. Using an interpretive framework, the article draws on interview data from a study conducted in Kolkata. Findings indicated varying but limited awareness of autism among school staff. Teachers instead described the child as “different” from peers. Further, there was variation in stakeholders’ view on the challenges faced by the child. In contrast to parents and private specialists, school staff gave no importance to social development and perceived behaviour and personality differences as inherent in the child. Nevertheless, there was a consensus among stakeholders on school responsibility as limited to academic input. Challenging school staff's beliefs about child development and purpose of education, along with re-assessing special educator courses and developing collaboration between parents and school, needs to be addressed to meet the educational needs and ensure successful participation of these children.     

Supporting students to develop collaborative learning skills in technology-based environments

The paper focuses on the question of how to advance collaboration through the Web and support lifelong learning. First, the theoretical framework and architecture of a new web‐based tool, the ‘IQ Team’, is introduced. IQ Team is an interactive online assessment and support system to learn social skills needed in cooperative work, and belongs in an interactive online assessing and tutoring system, ‘IQ Form’, developed for the Finnish Virtual University. IQ Team has three main elements: (1) interactive self‐evaluation test banks, (2) online tutoring sets and (3) learning diaries. In the creation of IQ Team, the validation process was conducted with two samples (n = 259 and n = 275). The online students’ social skills in different groups were explored, and the feedback data from different user groups were analysed. The online students scored high values for social skills, and no differences were discerned between university, Open University and technical students. The qualitative data (n = 35) were collected in order to get users’ feedback of the tool. The qualitative data consisted of interviews, open‐ended questions and online discussions. The users of IQ Team reflected that the tool benefited them to become aware of their group work skills and developed their collaborative learning skills. IQ Team provides a powerful tool for online instruction and communication in higher education and in the Open University to promote joint‐regulated learning.     

Intercultural communication in the context of a Canada−China Sister School partnership: The experience of one New Basic Education school

This paper presents the case of one Sister School in the Canada–China Reciprocal Learning Project based on a belief that practice has significant value for the development of teachers’ intercultural awareness and schools’ intercultural communication experience. This paper focuses on one Shanghai school’s reciprocal learning experience, highlighting the content of intercultural communication, the areas of collaboration, the characteristics of collaboration, and the attitudes towards collaboration in the intercultural context. Against the backdrop of New Basic Education reform in China, I try to depict how a Sister School partnership guided by the principle of reciprocal learning motivates Chinese and Canadian teachers to work together across cultural differences in order to learn and develop in terms of theory and practice. I also discuss difficulties and challenges that have occurred in the process of intercultural communication. In the process, reciprocal learning is re-conceptualized and relived as part of our research endeavor.     

Change from Within: an account of school‐based collaborative action research in an English secondary school

Abstract

The paper argues that for change in schools to occur, the active collaboration of significant actors within each institution is essential. Attempts to introduce change are more likely to succeed if they: recognise the interdependence of individual actors and their institutional settings; are conducted in language accessible to the participants; start with the work‐a‐day experiences and perceptions of individual actors, both staff and pupils; address the ‘social’ as well as the ‘material’ realities and barriers within the institution's unique culture. In an English secondary school with a tradition of school‐based in‐service activities, a two‐term collaboration between a Norwegian ethnographic researcher, the school's professional tutor, and a voluntary teacher action research group of staff, used a variety of approaches, to attempt to change classroom practice and perceptions about school ‘realities’. The article describes how the collaboration evolved and the highly personal nature of change from within based on self‐help. It presents an alternative to other attempts to bring about change, which are based on the withdrawal of actors from the setting which they are seeking to change.     

School climate,principal support and collaboration among Portuguese teachers

This article analyses the relationship between school principal support and teacher collaboration among Portuguese teachers. Data were collected from a random sample of 234 teachers in middle and secondary schools. The use of a combined approach using linear and multiple regression tests concluded that the school principal support, through the influence of the variables ‘emotional and informational support’ and ‘support for professional development’, can predict teacher’s involvement in collaboration. This global data is discussed in light of a theoretical framework and compared to data from previous research. The implications of the main findings are discussed and some recommendations are made.     

A Comparative Sociology of School Knowledge

Despite a recently renewed theoretical interest in both North America and in Britain in the sociology of school knowledge, we still have little, if any, comparative empirical material from these two continents. This paper reports the findings of a sociological study, designed to replicate the previous English empirical work by Vulliamy, into music teaching in Ontario high schools. Unlike in England, no overt culture clash was found in Ontario schools between ‘school’ music and ‘students’ ‘ music, both because of the wider scope of ‘what counts as school music’ in Canada and because music is not a compulsory school subject there. However, by focusing upon the deep structure of the pedagogical process, as opposed to surface features of classroom interaction, it is argued that particular ideologies of the dominant musical culture are transmitted in very similar ways in both contexts. What is shared is a conception of music as equatable with musical notation. The ideological significance of this is pinpointed in an analysis of the structurally homological relationship between different musical languages and the social/‐cultural contexts of their creation. The processes of school music teaching not only contribute to the legitimation of a dominant musical ideology, but also to much more pervasive ideological assumptions underpinning capitalist societies.     

Toward dynamic assessment of reading: applying metacognitive awareness guidance to reading assessment tasks

This paper focuses on research that aimed to provide a theoretical–practical framework to link literacy assessment practice with learning theory. An experimental study was designed with reference to three theoretical axes: ‘metacognitive awareness’ theory, ‘schema’ theory and the Vygotskian ‘zone of proximal fevelopment’. The study tested the effect of using written metacognitive awareness guidance (MCAG) as a tool for activating and engaging learners’Habits of Mind while processing authentic reading assessment tasks taken from Israeli kits of assessment tasks (Guterman, 2000). The study on 300 Grade–4 pupils used three modalities: a control group, which received no treatment; a placebo group, which received content instructions (CI); and a treatment group, which was given written MCAG. The findings confirmed that applying metacognitive awareness guidance to reading assessment tasks makes a difference in the learners’ level of performance and achievement on those tasks, and also increases learners’ chances of internalising the guidance components.     

Navigating complexity,culture, collaboration,and emotion: student perspectives on global justice and global justice education

Recent years have seen increasing scholarly attention to the ways in which colleges and universities might contribute to educating ‘global citizens’ who work toward addressing injustice and inequity. The present study examines the experiences and perspectives of students participating in an upper level ‘global justice inquiry’ course designed to help meet this goal. Drawing from interviews with students and reflections submitted as part of their course assessment, we explore participants’ developing understanding of global justice and their experiences of learning about this topic. This investigation reveals key issues that students highlight and with which they sometimes struggle, including the complexity of global challenges, the importance of collaboration in attempting to address such challenges, the significance of navigating cultural considerations, and the potential influence of emotion on understanding and action. Implications of these findings, including the potential value of considering these issues as threshold concepts in global justice education, are discussed.     

From real life to real life: bringing ‘double awareness’ from Action Learning programmes into organisational reality

In Action Learning programmes, it is held central to work on real business challenges (task) while learning about team and self (process); staying mindful aware of the process is referred to in this paper as ‘double awareness’, and emphasises noticing and acting on process cues while working on the task. As business challenges within Action Learning programmes are real, pertinent, and worked with in the context of the organisation, implementation of potential solutions to the challenges is proved to be efficient. However, less is known of how individual participants manage to stay with double awareness upon re-entry into the organisational routines left behind. The aim of this paper is to explore when, why, and how participants manage to maintain double awareness and act on what they notice when back in organisational reality – and what characterise the moments where they struggle to do so. A study will be shared, where participants have been followed for a period of time after an Action Learning-programme. The study takes a psychodynamic stance and contributes to the knowledge of the individual re-entry by exploring individual, group and organisational dynamics promoting and hindering double awareness. The concepts ‘mindful avoidance’ and ‘mindful alertness’ are introduced as essential conceptual findings. Finally the paper will explore how the overall findings can be applied back into Action Learning-methodology as enablers for improvement.     

Intentionality and Thinking as ‘Hearing’. A Response to Biesta’s Agenda

In his 2012 article Philosophy of Education for the Public Good: Five Challenges and an Agenda, Gert Biesta identifies five substantial issues about the future of education and the work required to address these issues. This article employs a Heideggerian reading of education to evaluate ‘Biesta’s truth’. I argue that Biesta’s point of view (a) underestimates knowledge’s predominance and relativism; (b) frames intentionality in pre-Heideggerian terms, which—although not a problem in itself because an individual is free to choose a particular perspective on the concept—raises the issue of consistency in Biesta’s theoretical framework; and (c) a final criticism concerns Biesta’s choice of tools for engaging with the identified challenges: The primary tools Biesta uses are intrinsic to the perspective he challenges. The use of a ‘first person perspective’ to frame pedagogy that focuses on the subject and ‘subjectification’ reaffirms the fundamental Western gesture that makes human beings subjects who ‘stand-over-and-against’ the world. I argue that it is possible to penetrate Plato’s ‘theoretical gaze’ and find a ‘weak’ alternative to an all-encompassing point of view of education through a Heideggerian approach that regards intentionality and thinking as ‘hearing’.     

Participatory action research in culturally complex societies: opportunities and challenges

One of the aims of participatory action research (PAR) is to bring realities of lives closer together through dialogue and ‘conscientization’, raising critical awareness among participants from all backgrounds. Promoting participation often assumes a power shift from the decision-makers to the majority of society, who can be the end-receivers of decisions made. Once some kind of awareness is achieved, the participants should be able to challenge the causes of their perceived oppression, or resolve the suffering that is endured, if that is what they hope to achieve. However, the situation is more complex in many contemporary societies, in which there are not only differing cultural beliefs related to religion, but different ontologies about being and living in the world. There is much contemporary debate about the possibilities of critique that take on board divergent sociomaterial realities within the same classroom. Practical and structural differences can pose challenges to conducting PAR research. In this article, we address the distinctive nature of PAR in relation to a culturally diverse group of participants. We argue that research using a PAR framework can result in subtle ethical challenges, which also provide insights for opportunities and strategies. Drawing from the authors’ experiences in multicultural education and working with culturally diverse youth and postgraduate students, opportunities and challenges of applying a PAR approach are discussed. We conclude with the suggestion that PAR remains consistent with its original transformative goals, but also remain open to further explorations of activism that address pressing contemporary concerns within culturally complex societies.     

Teacher learning as boundary crossing: a case study of Master Teacher Studios in China

ABSTRACT

Teacher professional learning is shaped by multiple contexts in a complex way. Previous studies mainly focused on teacher learning in school-based contexts, and rarely explored how teachers learn across schools and in other situations. Adopting the framework of boundary crossing learning, this study examined the processes of teachers’ professional learning when they participated in Master Teacher Studios in mainland China. Through the qualitative case study approach, this study summarised four learning mechanisms: seeking common ground and reserving differences, growing through formal and informal coordination, exposing the gap and reflecting one’s limits, and transforming practices that incorporate one’s teaching ‘soul’. Further, intrapersonal, interpersonal and institutional factors that contribute to teacher learning as boundary crossing are discussed.     

“兴”,何所兴——《论语》文本中的“兴”义探析

"兴"在中国文论史上向来是被看作是一种最具有代表意义的文学创作手法和修辞手法。人们习惯于把"兴"看作是文艺创作的概念,将其归于"赋、比、兴"的艺术创作手法的系列中。但在孔子看来,"兴"并非是文艺创作的手法,而是《诗》具有修身成仁作用的高度提炼。当我们回归到《论语》文本中可发现,"兴"首先是指荡涤浊心的净化,其次则是一种更高层次上的回归,是一个否定之否定的阶段。"兴"就是要把人们心中有利于达到仁的境界的"真性情"彰显出来,把仁的基础建立在人的内在的"真性情"上,唤起每一个个体的向善成仁的主动与自觉的意识,而不是使之成为一种外在的强加于人之上的强制规范。换言之,"兴"必有所兴之物,而这种在学《诗》的基础上所兴起的,应该是人所都应当具备的一种真性情,真情感。而这种所谓的真性情和真实情感具体到孔子的修身成仁的教化当中就是指有利于成仁的"诚"和"直"等品质。